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Religion misuse in politics
The relationship between a state and a church
The relationship between a state and a church
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Throughout history there has been and always will be a shift in the way in which people think that the government should interact with the church. Early modern civilizations can be recognized as a time of great change in many aspects of life. This is especially true for the way in which people identified the relationship between church and state. In the early modern way of connecting the two the church was the state. Over time this ideology gradually shifts to a postmodern notion of a government that is not as involved with the church, although still connected. Many first hand writings have been examined over the years to fully understand and comprehend this radial transition of separating the church and state. This movement did not happen quickly, but took place throughout the Renaissance, reformation, seventeenth century, the enlightenment, and continues to progress today. During the Renaissance the church was the state and vice versa. The rulers of this time period were to be seen as perfect amongst society, because the majority of the common folk were not educated enough to know that they were being presented with a fake reality of their leaders. Kings and princes had to appear to be religious and out for the good of the people. Machiavelli examines the role of a prince and how he ought to be seen by the majority. He believes that to be a decent ruler one needed to be perceived as a strong Christian (Machiavelli, The Prince, p.163). One need not actually be strong or truthful in faith as long as his subjects saw him in such light. Machiavelli, in regards to a prince being perceived as religious amongst his subjects, explains, “Let a prince therefore aim at conquering and maintaining the state, and the means will a... ... middle of paper ... ...y can uphold these rights. He also does not accept the title because he would have doubts about the legitimacy of his power as Lord Protector (Cromwell, Cromwell Denies the Crown, p. 45). Cromwell uses his beliefs in God to reject the position as Lord Protector saying that he could not uphold God’s will and righteousness with the power that he would gain. This shows somewhat of a separation of church and state, a postmodern ideal. Cromwell does not want too much power that he endangers the civil liberty of religious freedom of the people of the Commonwealth. The fact that Cromwell uses God to back support his refusal of the crown intertwines the two again, creating a position in which church and state are somewhat separated. The separation of church and state did not end with the seventeenth century but continued to grow further apart in the enlightenment.
The general court was set on a path to separating the beliefs of the church and the government. Luckily, years later a law would be passed in the Constitution that separates church and state.
It isn't as simple as saying that the church and state were connected or they weren't. For example, Henry VIII and Calvinism both utilized a strong church state connection, but Henry VIII used the church to empower the state, while Calvinism did the opposite. Some used the church and state relationship for gain of power and control, while for others it was truly what they believed was right. Church and state relationships are complex and deep. Each one was unique and added to the individual religion in its own
The Act of Supremacy 1559 arguably was a key turning point in the relationship between Church and State in the 16th century because most of the changes it introduced were permanent. However, it could be said that it was not the only factor which contributed to the changing relations as the Act of Supremacy 1534, the role of key individuals and the changes under Edwards reigns played a significant role. This implies that the changing relationship between the Church and state in the 16th century was not a consequence of Act of Supremacy 1559 but all of them together.
The reemphasis of ancient Greek and Roman texts proffered alternatives for many to satisfy their religious needs. This helped contribute to the abolishment of the Church’s imposition of its absolute truth and its claim to ultimate authority. As the church lost power, so did the political units. The bonds between church and state began to erode. Feudalism declined, hence giving rise to new political opportunities.
The period immediately following the Protestant reformation and the Catholic counter reformation, was full of conflict and war. The entire continent of Europe and all of it's classes of society were affected by the destruction and flaring tempers of the period. In the Netherlands, the Protestants and the Catholics were at eachother’s throats. In France it was the Guise family versus the Bourbons. In Bohemia, the religious and political structures caused total havoc for over thirty years; and in England, the Presbyterians thought that the English Anglican Church too closely resembled the Roman Catholic Church. Religion was the major cause of the widespread turmoil that took place throughout Europe between 1560 and 1660.
... middle of paper ... ... But as long as the Church and State have anything to do with one another, the struggle will continue. Bibliography:..
If that is the realm that the government controls, then what authority should the church practice over people? The answer is none over unbelievers (for that is God’s position to judge), but we are to hold those within the church accountable to God’s Word (1 Cor. 5:9-12). After all, will we not one day experience the perfect unity of religion and government in Christ’s perfect Kingdom? Stead aptly sums up what can bring about a true change in a society and a nation as he says “Believers need to be reminded that there can be no healthy or lasting change of social structures without a redemptive change in people, which is why Christ came two thousand years ago.” (52)
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
Machiavelli wants a prince to place himself above his subjects, act deceptively whenever necessary, but also maintain the front of a religious man. This appearance would allow the prince to manipulate the church in Florence if believed and done well, thereby granting the prince ultimate power. This idea, combined with the other two, make Machiavelli appear exceptionally audacious and distinctive. This courageous move allows Machiavelli the possibility of becoming famous, with little risk of repercussion — especially since he ensures to protect himself with cautious humility intertwined throughout his
...e, vague topics. The disunity made the Church too unstable to continue possessing political power and so the State became the head of politics, and now we have separation of Church and State, which is renders this time “a secular Western culture” (Powell 6).
Roles of the Catholic Church in Western civilization has been scrambled with the times past and development of Western society. Regardless of the fact that the West is no longer entirely Catholic, the Catholic tradition is still strong in Western countries. The church has been a very important foundation of public facilities like schooling, Western art, culture and philosophy; and influential player in religion. In many ways it has wanted to have an impact on Western approaches to pros and cons in numerous areas. It has over many periods of time, spread the teachings of Jesus within the Western World and remains a foundation of continuousness connecting recent Western culture to old Western culture.-
Thomas Paine, famous author of Common Sense, once wrote that “One good schoolmaster is of more use than a hundred priests”. In Mexico in the early 1800’s the caudillos ruled the country with an iron fist. Benito Juarez comes to help free Mexico of these ruthless leaders and their conservative views this would spread to other Latin countries. Separation of church and state was a main view of the new liberal movement of the 1850’s. Liberals asked for many for things when fighting for liberty but all of them were connected to the main goal of separating church and state. Even though separation of church and state was accomplished through laws it did not work in practice.
The Roman Catholic Church had complete influence over the lives of everyone in medieval society, including their beliefs and values. The Church’s fame in power and wealth had provided them with the ability to make their own laws and follow their own social hierarchy. With strong political strength in hand, the Church could even determine holidays and festivals. It gained significant force in the arts, education, religion, politics as well as their capability to alter the feudal structure through their wealth and power. The Church was organised into a hierarchical system that sustained the Church’s stability and control over the people and lower clergy, by organising them into different groups.
For many years we have heard about the separation of church and state. Despite being written as part of the First Amendment in the Constitution, can the two really be separated? What law actually dictates the separation of church and state? The truth is that the government has never passed a law implementing a separation of church and state. What is actually written in the Constitution is: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances." America is one of the few nations in the world whose sole existence is due to religion. The pilgrims were the first to settle in America. They came in search of religious freedom, as did many others after them. Many of America's early documents, laws, and freedoms were based on religious beliefs. We could look at several similar examples. The fact is that freedom of religion, speech, press, peaceful assembly, and to petition the government are all covered in the First Amendment. The first of these firsts is the freedom of religion. This most likely means that when the authors of the Bill of Rights prepared the first ten amendment to the Constitution, the first thing on their minds was protecting or possibly creating a freedom of religion; but what about the separation of church and state? If our founding fathers intended the separation we are now levied with would their earliest documents contain phrases such as "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the Pursuit of Happiness…" This is part of the Declaration of Independence. Here is another example from Lincoln's Gettysburg Address, "…that is this nation under God shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth." Even in the Pledge of Allegiance the nation is referred to as "…one nation under God…" Religion also plays an important role in politics. As once stated by Ronald Reagan "politics and morality are inseparable, and as morality's foundation is religion, religion and politics are necessarily related.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...