Sometimes mankind has to ask the question ‘what is it that makes up the
actions and determines the type of interaction that we display when around
other people?' Notes to Myself is the contemporary world's way of questioning
the value of putting on facades. The novel also questions things we know as ‘
trivial' such as watching a cat sleep on our belly or staring at clouds in the
sky. The author used an interesting form for writing his collection, omitting
page numbers and leaving no indication as to what subject the reader should
expect to be encountering upon reading sections.
His views are interesting to say the least. Focusing on self meditation
and self reliance, he proceeds to describe human interaction and what he really
is thinking when exposed to different situations. For instance, he describes a
conversation with a young lady in which she wanted to ‘just be friends' while
he being ‘male' can do nothing about the fact that he may be sexually aroused
by her whether they were ‘just friends' or not. This type of unconventional
expression of human emotion is the color of all of the selections. The author
does not wish to conceal feeling nor put on different faces in different
situations but be himself and be happy being himself at all times.
Interesting stands on happiness are also expressed. Boredom is vaguely
related to happiness by the rationalization that one can be happy simply by
picking lint off of the floor. While his thoughts are genuine, one can almost
comprehend the randomness of human thought. There is a wrinkled cellophane
wrapper on my desk and it reflects my image just as water does. Randomness is
definitely one of this books strong points. (That random sentence beforehand
was a personal example of the wandering mind).
This is the type of book that you would not want to read between
commercials but one that warrants a good hour and a half (at least) of quiet
When our lives begin, we are innocent and life is beautiful, but as we grow older and time slowly and quickly passes we discover that not everything about life is quite so pleasing. Along with the joys and happiness we experience there is also pain, sadness and loneliness. Hemingway's "A Clean, Well-Lighted Place," and Eliot's "The Love Song of J. Alfred Prufrock" both tell us about older men who are experiencing these dreadful emotions.
Through the discussion of terms such as supercrip and home, alongside discussion of labels that he chooses to accept or leave behind, Clare is able to analyze the way that he looks as his identities. Clare’s autobiography uses words and language as a tool to show that a person’s identities aren’t simply labels, but are ways to understand oneself, unite, and even find a place to
The kinds of "precepts" instilled by St. Aubert are those that enjoin such "virtues" as moderation, simplicity, circumspection, and respect (5). Throughout the above passage and in her initial chapter, Radcliffe is establishing several binaries through which the novel as a whole can be mapped, and retirement in the country versus involvement in "the world" (1, 4), economy versus dissipation (2), simplicity versus exaggeration, serenity with congeniality versus tumult with incongruity (4), happiness and misery (4-5), affection versus ambition (11), health versus disease (physical and emotional [8, 18]), and life versus death, are only a few ways in which to articulate them. However, in the end, one binary can serve to organize the many: symmetry versus deformity. And it is in apprehending the logic of h...
Severin argues that Smith, who breaks away from the traditional mold, is still a modernist writer and that her books are more important because in them she attempts to break free of social norms. The article focuses mostly on The Holiday by Smith, however the breaking of social norms is a familiar themes that runs throughout Novel on Yellow Paper. Severin explains, “Each of Smith’s novels marks an assault on the romance plot, although the techniques she employs are remarkably varied. Novel interrupts the romance first of Karl and heroine Pompey, then of Freddy and Pompey, with disruptive interludes – lists of quotations, fantasies, retold versions of the classics” (462). In The Holiday, Smith is taking an even more radical approach than her previous works, and in doing so she is shaking up the “social agenda” by breaking from narrative conventions and enabling her characters to not fall into romance, and instead come to terms with their own form of society: “According to Smith, a new world can only come about through the relinquishment of all forms of possessiveness, the psychological as well as the materials” (464). In Novel, Pompey is able to begin to break free from the societal norms because of her determination to be intelligent and her desire to avoid a marriage in which she would be merely a housewife. Smith allows her characters to
In deduction, the book shows how putting up a façade can affect the rest of your paths in life. Whether it is fashioning a new person like Gatsby did or not acknowledging who you are like Nick does.
...face, the veil of pretension, appearances, lies, and self-deception. The unconscious desires and guilt are suppressed and cornered away in one's conscious. In short, Mr. Hooper mirrors the true nature of humans around him. Only when the true nature of life and the freedom of truth is observed can the veil be lifted.
While we all may be shown different faces and persona’s each day, it never becomes clear which a true personality is and which is just a mask. Joyce Carol Oates demonstrates the need for her characters to disguise themselves from the rest of society in order to either be accepted by others or to be seen in a more pleasant manner. However, these characters who conceals themselves are ultimately hurt because of their inability to shed their false fronts and accept who they truly are.
...t is the Rorschach test of what is inside of a person. One work can touch or go unnoticed by its audience; it projects their “secret lives” (159).
Dunbar begins his poem by introducing the idea of deception through a symbolic “mask”. In the first two lines, Dunbar states “we wear the mask that grins and lies, / it hides our cheeks and shades our eyes” (1,2). These lines portray an image of a dishonest face partially because of Dunbar’s word choice and partially because masks have been used as tools of disguise throughout history. However, the lines
The atmosphere of the film industry in Hollywood, California is a large influence throughout the novel with its emphasis on fabrication. When Tod Hackett heads home after a long day of work as a set designer, he tends to gaze at his surroundings. In one particular passage in the novel, he intensely observes the houses that lie on the canyon near his home: “But not even the soft wash of dusk could help the houses. Only dynamite would be of any use against the Mexican ranch houses, Samoan huts, Mediterranean villas, Egyptian and Japanese temples, Swiss chalets, Tudor cottages, and every possible combination of these styles that lined the slopes of the canyon” (61). These works of architecture are designed to represent the diverse architectural work of cultures from around the world. However, side by side of one another, the houses are rather imitations of the cultures they represent, made of paper and plaster. Similar to the characters of the novel, the houses are trying to replicate something they are not. They are there to represent fantasy through its superficial features and garner admiration, something Tod notices and reacts with...
For example, in the poem, Prufrock made mention of how “ There will be time, there will be time/ To prepare a face to meet the faces that you meet”(27-28). In the quote the image “Face” used, means a facade. What Prufrock is actually trying to say is that people in the society are not exactly what they portray to be and that everyone is just putting on a mask or putting on an appearance to cover up the unpleasant and credible reality of their lives. Therefore, he means that people only pretend to be who they are not and hide their real identity or personality. Consequently, since he believes that everyone is just putting on a facade, he then feels that he would also have time to be able to prepare himself to have another personality, he would portray when he meets other people who have also created another false identity of
Around the world, values are expressed differently. Some people think that life is about the little things that make them happy. Others feel the opposite way and that expenses are the way to live. In Guy de Maupassant’s short story, “The Necklace”, he develops a character, Madame Loisel, who illustrates her different style of assessments. Madame Loisel, a beautiful woman, lives in a wonderful home with all the necessary supplies needed to live. However, she is very unhappy with her life. She feels she deserves a much more expensive and materialistic life than what she has. After pitying herself for not being the richest of her friends, she goes out and borrows a beautiful necklace from an ally. But as she misplaces the closest thing she has to the life she dreams of and not telling her friend about the mishap, she could have set herself aside from ten years of work. Through many literary devices, de Maupassant sends a message to value less substance articles so life can be spent wisely.
The concept of physical appearance as a virtue is the center of the social problems portrayed in the novel. Thus the novel unfolds with the most logical responses to this overpowering impression of beauty: acceptance, adjustment, and rejection (Samuels 10). Through Pecola Breedlove, Morrison presents reactions to the worth of physical criteria. The beauty standard that Pecola feels she must live up to causes her to have an identity crisis. Society's standard has no place for Pecola, unlike her "high yellow dream child" classmate, Maureen Peals, who fits the mold (Morrison 62).
Some of Goffman’s other works include ‘The Presentation of Self in Everyday Life’, ‘Asylums’, and ‘Stigma’ which are a series of books about social behaviour. They are often referred to as modern classics. The essay on face-work can be considered as an expansion of Goffman’s previous works on interaction and included in this series.
For Eliot, poetic representation of a powerful female presence created difficulty in embodying the male. In order to do so, Eliot avoids envisioning the female, indeed, avoids attaching gender to bodies. We can see this process clearly in "The Love Song of J. Prufrock." The poem circles around not only an unarticulated question, as all readers agree, but also an unenvisioned center, the "one" whom Prufrock addresses. The poem never visualizes the woman with whom Prufrock imagines an encounter except in fragments and in plurals -- eyes, arms, skirts - synecdoches we might well imagine as fetishistic replacements. But even these synecdochic replacements are not clearly engendered. The braceleted arms and the skirts are specifically feminine, but the faces, the hands, the voices, the eyes are not. As if to displace the central human object it does not visualize, the poem projects images of the body onto the landscape (the sky, the streets, the fog), but these images, for all their marked intimation of sexuality, also avoid the designation of gender (the muttering retreats of restless nights, the fog that rubs, licks, and lingers). The most visually precise images in the poem are those of Prufrock himself, a Prufrock carefully composed – "My morning coat, my collar mounting firmly to the chin, / My necktie rich and modest, but asserted by a simple pin" -- only to be decomposed by the watching eyes of another into thin arms and legs, a balding head brought in upon a platter. Moreover, the images associated with Prufrock are themselves, as Pinkney observes, terrifyingly unstable, attributes constituting the identity of the subject at one moment only to be wielded by the objective the next, like the pin that centers his necktie and then pinions him to the wall or the arms that metamorphose into Prufrock's claws. The poem, in these