Loneliness of Long Distan

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Loneliness of Long Distan

Born in Nottingham in 1928 to a working class family, serving in the Air

Force, and going through many struggles, Alan Sillitoe is known as an

effective representative of the English working class. Through his story

"The Loneliness of the Long-Distance R unner" and the other stories

contained within the book, Sillitoe effectively criticises the legal

system of England, which deprives individualism from its people, is

ineffective and interferes with people's lives. His stories "Uncle

Ernest," "On Saturday Afternoon, and "The Loneliness of the Long-Distance Runner" show these themes. The issues presented still are pertinent today. Sillitoe

effectively criticises the legal system in "Uncle Ernest." Uncle Ernest

is a working-class lonely man who lives an isolated, despondent existence.

Joan and Alma, whom he befriends, are very poor and in need of a father

figure. Ernest has lost all of his old friends. His family has left him.

He is need of company. He can no longer cover up his loneliness like he

covers up the sofas he re-upholsters for a living. Ernest buys food for

them, clothes, and gifts. All three are happy in the rela tionship they

have with one-another. However, one day, he was told, "Now look here, we

don't want any more trouble from you, but if ever we see you near those

girls again, you'll find yourself up before a magistrate" (57). Ernest is

deprived his life, w hat makes him happy. He is deprived the only

friendship he has because the unwritten social code suggests that a man

such as himself befriending young girls as such means that he is a

paedophile. The detectives interfere with his life. Sillitoe shows t he

legal system not only makes false assumptions, but goes by an unwritten

social code that is accusational. The issue of conformity is central;

Ernest is not a "normal" member of society, therefore he is further

ostracised. In "On Saturday Afternoon," Sillitoe's narrative is of an

account of a bloke hanging himself. The man survived. When found by a

copper, he was told, "Its against the law." "It ain't your life. And

it's a crime to take your own life. It's killing your self. Its

suicide." (103). The legal system is ineffective; the man proved to the

coppers whose life it was. He jumped out of a hospital window to his

death. Furthermore, the legal system is questioned. In this almost spooky

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