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5 principles of Christianity
Faith and Its Influence on Life
principles of the christian religion
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Narrative – My Foolish Faith
Life without hope in a dull, frustrating world congeals the stuff of human existence...almost. To some, born-lived-died is more than the plot of too many bad novels; it dooms them, chaining their lives to a Maslowian fate. Others drown the raw truth in unrelenting labor, raucous revelry, sunlit spring breezes, cigarettes at noontime, or the bottle. Yet some find hope in this droll, frustrating world, but they will not agree and cannot be sure of that hope. Or can they?
Once I could not find hope. I still can't. That's why I leaped for joy when it found me instead. Somehow, by the Grace of God, I find myself with the only, single true hope, a nonsensical faith, a belief I cannot prove with mortal things, a book that turns a hopeless, droll, frustrating world into a beautiful, hopeful, droll, frustrating world where smallest intricacies and biggest setbacks bring joy alike.
Did I say my faith makes no sense? I was right. No sane person in his wrong mind would agree to a divine Creator, Revealer, Saviour, Lord, and Friend. Unfortunately, human depravity ensures sane human wrong-mindedness.
Once one obtains this hope, the difficulty of Christianity shifts from the foolishness of believing myths to the stupidity of doing what they say. This is my challenge, for God has revealed His will plainly and has promised to help His adopted children understand His Word, the Bible. Once a person agrees to accept the entire Bible as God presents it in the Bible, the test of faith (or mere hope) comes. A mere hoper won't bother (or dare) to keep exactly what God says; a person with true faith will not only try but succeed when he does.
Because I have faith in Christ, have escaped the corruption that is in the world, am a partaker of the Divine Nature, and have received many great and precious promises from God Himself, my goal in life is to be diligent in my service of righteousness to God. The society we live in, like any that has seen the noonday sun since the day God spoke it into existence, is utterly depraved, and I am too. It is God himself in my life who works anything in my life that may seem to be faith, virtue, knowledge, self-control, patience, godliness, brotherly kindness, and charity. Yet there is a war in my life, a war I am very grateful for yet very weary of.
As was the case in China, Cao depicts the two forms of belief existing alongside one another, and not necessarily practiced exclusively to one another. Confucianism involves the concern for worldly affairs and order within a rigid social hierarchy, with importance placed on filial piety and family relations. Daoism is a way of thought that encompasses ideas of transcendental worlds of spirit through observation of simplicity, a comprehension of natural law and order, and a desire to lead with compassion, rather than force.
The constant theme of betrayal in 1984 is being used by George Orwell to show how hopeless Winston’s struggle against the Totalitarian system is, giving the reader an idea of how bad this type of government is. The reader is introduced to this dark time and given hope in the form of the rebellious protagonist, Winston. However, the reader soon realises how hopelessly alone Winston is in his silent battle when they see that the government is against him, he has no support or allies, and that even his own mind can be turned against him. The message is clear and makes readers who live in a democracy happier with what they have.
Through many writers’ works the correlation of mortality and love of life is strongly enforced. This connection is one that is easy to illustrate and easy to grasp because it is experienced by humans daily. For instance, when a loved one passes away, even though there is time for mourning, there is also an immediate appreciation for one’s life merely because they are living. In turn, the correspondence of mortality and a stronger love for life is also evident in every day life when things get hard and then one is confronted by some one else whom has an even bigger problem, then making the original problem seem minute. This is seen as making the bad look worse so then the bad looks good and the good looks even better. The connection of mortality and one’s love for life is seen in both T.S. Eliot’s The Wasteland and Yulisa Amadu Maddy’s No Past No Present No Future.
This is the same with other paths of life with existentialism questioning the authenticity of using things such as religion to fill such void leading to many nihilistic tendencies as well as alienation for oneself and the world around them. What is their left for some who comes to terms with these ideas perhaps suicide. Camus explores the effect of this dilemma which can be seen in his first novel A Happy Death where the two characters are have a conversation about what it is to love life with one of them proposing that for him” Loving life is not going for a swim. It's living in intoxication, intensity. Women, adventures and other countries.” To which the other responds by saying “To think the way you do, you have to be a man who lives either on a tremendous despair, or on a tremendous hope.” Representing that either that the character has embraced life’s meaninglessness and carried on by living life to its fullest or being so hopeful to the point where he’s blind to the cold truth of
... Future of Medicine." The Guardian. The Guardian UK, 1 Mar. 2009. Web. 16 Jan. 2012. .
During the process of growing up, we are taught to believe that life is relatively colorful and rich; however, if this view is right, how can we explain why literature illustrates the negative and painful feeling of life? Thus, sorrow is inescapable; as it increase one cannot hide it. From the moment we are born into the world, people suffer from different kinds of sorrow. Even though we believe there are so many happy things around us, these things are heartbreaking. The poems “Tips from My Father” by Carol Ann Davis, “Not Waving but Drowning” by Stevie Smith, and “The Fish” by Elizabeth Bishop convey the sorrow about growing up, about sorrowful pretending, and even about life itself.
...e gap in attitudes between pre-medicalized and modern time periods. The trends of technological advancement and human understanding project a completely medicalized future in which medical authorities cement their place above an intently obedient society.
Loss is a big pushing motion of a person’s life. Loss is experienced by any type of person, whether they are young or old, mentally or physically disabled. It can be the loss of a family member or friend, or even moving away from everything that someone knew. Loss can hurt people, but it can help others move on from a life of pain. Loss can make a person depressed for a recently departed friend or relative. It can also free a person from a life of lies and sadness as they realize their true selves. The importance of loss in one’s life is clear in Ray Bradbury’s novel Dandelion Wine. Through the eyes of every person in Green Town, and their interactions with each other over the summer of 1928, Bradbury shows how loss can
The purpose of this essay is to demonstrate the importance of social science and ethics in medical education and medical practice. This will be achieved by addressing four main headings: social construction of medical and ...
Conrad, Peter. The Medicalization of Society: On the Transformation of Human Conditions into Treatable Disorders. Baltimore: Johns Hopkins University Press, 2007.
The patient should have confident and trust in their doctor, but the doctor must also recognize that the patient is entitled to have an attitude to illness and his preferred way of tackling this (Turner-Warwick, 1994). Buchanan infers that paternalism eliminates an individual’s power of making their own choices and thus pressed into making decisions. To achieve public health goals, greater considerations must be directed toward promoting a mutual understanding of a just society (Buchanan, 2008). So, if people are given the choice to make certain decision over another, then they are still granted freedom of choice. Buchanan identifies 3 arguments in justifying paternalistic actions: informed consent, weak paternalism, and utilitarianism. To support his argument of informed consent, Buchanan admits there is no significant ethical concern because an individual may reach out to the professional for help, but it is problematic when an intervention is targeting the entire population (Buchanan, 2008). This point of view from Buchanan is flawed and completely limits what public health is all about. The Institute of Medicine (IOM) defines public health as “what we, as a society, do collectively to assure the conditions for people to be healthy.” With its use of the phrase “we, as a society,” the IOM emphasizes cooperative and mutually shared obligation and it also reinforces the notion that collective
The concepts discussed within the article regarding medicalization and changes within the field of medicine served to be new knowledge for me as the article addressed multiple different aspects regarding the growth of medicalization from a sociological standpoint. Furthermore, the article “The Shifting Engines of Medicalization” discussed the significant changes regarding medicalization that have evolved and are evidently practiced within the contemporary society today. For instance, changes have occurred within health policies, corporatized medicine, clinical freedom, authority and sovereignty exercised by physicians has reduced as other factors began to grow that gained importance within medical care (Conrad 4). Moreover, the article emphasized
All in all, Chris McCandless is a contradictory idealist. He was motivated by his charity but so cruel to his parents and friends. He redefined the implication of life, but ended his life in a lonely bus because of starvation, which he was always fighting against. Nevertheless, Chris and the readers all understand that “happiness only real when shared.” (129; chap.18) Maybe it’s paramount to the people who are now alive.
Hope has a profound meaning in my life. To possess hope, one must remain hopeful no matter what adversity faced or no matter how hard times may get. Hope is a belief that through any circumstance everything will get better or come out on the good side. Hope is powerful, and in times of uncertainty and hesitation, it is usually the last thing relied on for encouragement; nonetheless, hope can be beneficial with inspiring the soul when odds are against probability. I have seen hope first hand from the people who mean the most to me. From experience, hope gives one the positivity to make it through hard times. Although bumps in the road are inevitable, having hope will keep you from straying from that path.
On the surface, one might not find much overtly attractive about Camus’s cold philosophy expressed by Meursault in the cell he spiritually shares with all people awaiting inevitable deaths as the universe watches on with indifference, but there is a freedom that comes with letting go of hope that tries to cover up fear. If society tries to prosecute each person with the moral guilt of those that have been buried, it is liberating to reject those presumptions of guilt. There is a happiness that can be found in that freedom and an appealing strength in being able to face the howls of execration from the spectators of every individual’s march toward death in a benign, indifferent universe.