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the effects of mythology on modern day
the effects of mythology on modern day
the effects of mythology on modern day
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In the dictionary, a myth is “an ancient story; a traditional story about heroes or supernatural beings, often attempting to explain the origins of natural phenomena or aspects of human behavior”, which, in the context of our lessons, is correct. But this definition is so logical and steely that it couldn’t possibly encompass even a fraction of the meaning that they held for the people who created them, and, thus, believed them to be not fiction, but truth. When early man began pining for answers to everyday occurrences, they found them, usually. But, without records or tales, their origin (our origin) remained firmly beyond their comprehension. So, what is early man to do, so that he may sleep peacefully at night without such a nagging curiosity? He is to dream up creation myths, and, stemming from those, religion. Creation myths are fascinating examples of the values within the culture they were created. While being diverse in the means, along with the number of creators, they all also show many similar ends—Many speak of a “Cosmic Egg”, where either the Creator and/or all matter springs forth from the egg once it breaks or hatches, and a classic example of this story is the Chinese Myth featuring the giant Phan Ku. As stated in the Chinese Myth, in the beginning, there was only an egg containing all—A mixture of all matter, all forces, and mixture of Ying-Yang—including Phan Ku. He broke out of the egg, and thus released its contents. All was created in this brief moment, and then Phan Ku goes on to shape the world. Omitting many of the unnecessary details, the Chinese Myth is fairly straightforward: the Creator emerges from a cosmic egg and makes what we now see every day the way it is. It definitely serves the purpose... ... middle of paper ... ...a large role in their beliefs. Personally, although I am an Atheist through and through, I would like have an afterlife in “The Happy Field Of Food” if I was good, and I would enjoy knowing that all the evil in the world would be cast down by Anubis and fed to Ammut. It sounds like, with such a risk hanging over you, would make quite a pleasant society, but that is just me. Creation Myths make great, interesting tales to explain away the hardships and troubles that early man has had to face, along with giving them guidance and an origin. If these Myths did not exist, one can be sure to expect that our society would be far different than what it is now. Still, to this day, Creation Myths shape our society by telling us what is good and what is bad, how certain situations should be handled, and, above all, giving organization to what could be anarchy and negativity.
The most common mythological theme across different cultures is the creation of humankind because everyone has always questioned how the earth was created and so forth. Creation myths are “usually applied to a mytho-religious story which explains the beginning of humanity, life, the earth and the universe as being the result of a deliberate act of supreme beings or being” ("Creation myths," 2007). Individuals from different cultures believe in a higher power known as God and they believe that the higher power is the creator of earth, animals and humankind, however each culture believe in different Gods but they all believe that God is the creator and that is the universal theme across different cultures.
Creation texts and most early pieces of literature all share many of the same themes, mythology, and to an extent, the same characters. In the days that early texts like The Epic of Gilgamesh, The Bible, and Popol Vuh, epistemology was of high interest to many philosophers and writers. To answer the questions of “How did we get here,” “Why are we here,” “What do we do here,” and other ontological ponderings, texts like these were written to give some reason. One consistent theme from early literature and creation texts is that early people had the tragic flaw of a thirst for knowledge and a lack of willpower, which is shown in The Epic of Gilgamesh, The Bible, and Popol Vuh.
In the article “Genesis 1 and Ancient Egyptian Creation Myths,” researcher Gordon H. Johnston reiterates the conclusions that A. H. Sayce, A. S. Yahuda have reached about the comparisons of Genesis 1 and Egyptian creation myths (Johnston, 180). Johnston postulates that there are undoubtedly strong similarities and connections between Genesis 1 and Egyptian creation myths (Johnston, 180). Johnston noted that these earlier analyses were overlooked and not accepted due to various reasons; easily accessible Mesopotamian materials, the assumption that Genesis 1 should be classified as a Priest source, ignorance of the Hebrew bibles’ Egyptian origins, and misunderstanding of the Egyptians terminology when analyzing creation ideas (Johnston, 179).
Over the recent centuries, the definition of myth has decayed into a word synonymous with falsehoods and lies. This idea of myths being completely false and therefore useless is a fairly modern one. To combat the rise of empirical science in the 1900s, theologians brought the idea of wholly literal, fundamental religion into being to combat ideas that did not perfectly align with the tenants of the religion (May 24). This was the final death blow to the idea of the metaphysical myth that was already wounded from thousands of years of being denounced as pagan or barbaric. The rise of empirical science also lent to the decay of the meaning of myth. Science was able to explain the natural world far better than a myth ever could; however, it lacked the metaphysical aspect. Due to these rising ideologies, myths hav...
... stories. It is apparent that many values are similar, such as the need for agriculture, how closely a culture is to nature, and the fact that each of these societies had a divine power. Despite what anyone may say about how unalike humans are, we all seem to share basic needs. How interesting it is that many patterns these creation stories share, not just those which occurred in the same area, but especially how the time frame reveals as many, if not more. Overall, what can be learned is that humans seem to need to have someone to worship or something to believe in. With these similarities we can find more about what “being human” really means.
...milarities. Their single god creates a firmament, luminaries, dry land, and the people that inhabit that land. Chinese and Egyptian mythology also share an uncanny amount of coincidences, such as the presence of a dog-headed god, or the creation of Earth and the heavens from a cosmic egg. Norse, Japanese, and Greek mythologies, too, agree on a lot of ideals. They each contain a clash of gods and the death of certain gods in order to form life. The list of creation myths, and myths in general, that relate to each other could stretch out for miles. With these parallels, humanity can better understand earlier cultures and document the method to how mythologies change over time.
Leeming, David Adams. 2010. Creation Myths of the World : An Encyclopedia. ABC-CLIO, 2010. eBook Collection (EBSCOhost), EBSCOhost (accessed April 21, 2012).
Creation stories have profound effects on humans. Those associated with ancient cultures/civilizations aim to ensure the successful survival or well-being of themselves and that particular culture/civilization of their association, but not all are beneficial, prosperous, or fortunate. Mesopotamia’s “The Gilgamesh Epic”, Egypt’s “Hymn to the Nile-Documents”, and Mesoamerica’s Mayan and Aztec creation stories/religion are influential to establishing significant relationships within society, whether that is between humans and nature or humans and their “god(s).”
Creation myths vary among African ethnic groups highlighting similarities and differences in belief systems and societal constructs. There are many factors that contribute to creation myths for each individual group. Survival issues dominate many my ths, suggesting the origins of land, the ability to cultivate land, and the benefit of existing off of what one has cultivated. Questions of where land came from, the purpose of man, and the relationship between the creator and the created are evaluated. The important issues of each African ethnic group became the focal point of their creation and origin myths.
Two closely related creation myths come from the Chinese and Japanese. Their geographical ties and trading patterns forged a link. Both share the symbolism of the egg as part an old creation myth. In the Japanese version of the myth, the two gods that were first formed, made love to each other many times and each time a new god of something was born, such as islands, wind and fire. Izam, the female finally died and the creation of other gods was put to a halt. The pattern used here was from nothing to everything, and from the birth of gods to the halt of the creation, when Izam dies.
Both the Theogony and the Creation in Genesis show nature as a blessing for humans but with negative affects, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories. These differences include how Gods treat humans and why the Gods/God created Earth. These stories are still being passed on in today’s world and are two of the most influential creation stories to have ever been written. The similarities and differences in the creation stories show that different cultures and religions throughout the world really aren’t that far off from each other.
Throughout history many civilizations and cultures have had their own ways of explaining the world and its creation. Each of these civilizations has created unique descriptions and accounts of such events. However, when comparing them to each other, are they really different? Look at the ancient Greco - Roman creation myths as told by Hesiod in his Theogony and Works and Days and Ovid’s Metamorphoses, when compared to the creation myths as seen in the Old Testament’s book of Genesis they may not be as different as one would think. Taking a more in-depth look at both Genesis and Hesiod’s and Ovid’s work more closely, the reader can see that on multiple occasions the myths have almost identical similarities which reflect their views in society. The similarities in particular are the myths of the creation of man, women with their subsequent role of evil in ancient times, and the great floods. These similarities prove that even though these two scriptures were centuries apart, the concepts presented in each myth were almost identical to one another.
Can religions and cultures be anything more than their history? Why do we have a concept of history in the first place? Obviously history exists, but like the human ability to conceive of the future, history seems to be a rare phenomenon tied with our ability for language and the telling of stories. What’s even more fascinating is the human ability to make up a history or to tell a story, such as a creation myth, that seeks to explain something that has not been witnessed by anyone and does not have any role in finding food or creating shelter. We do not have a physical need to know how the earth came to be or to know how it is that we came to be here. Still, creation stories exist in almost all human cultures and, amazingly, many share many of the same elements. The question is, why? Is it a coincidence that so many of them share the same elements? By looking at a comparison of two creation stories, we should be able to understand the meaning of these similarities better.
There are three key elements for creation: fire and ice for the Norse people and Yin and Yang for Chinese people, these elements came together and uncovered/ created giants. It was with the death of the giants in both stories that the elements of the earth were created.
Classic Chinese and classic Japanese mythology are quite similar, in fact, they have more commonalities than differences. As examples, one can compare and contrast the two mythologies in terms of characters, form and structure, creation myths, and mythology’s relevance to life. Animals and dragons also appear repeatedly in Chinese and Japanese mythology. In this paper it will be shown that Chinese and Japanese mythologies are more similar than different.