Strongs Exhaustive Concordance, which is using the King James Version, appears seventy seven times in the Old Testament and only once in the New Testament. In Leviticus, atonement appears fifty one times, more than any other book of the bible. In Numbers it appears seventeen times and in Exodus eleven times. The reason why it is used so much in Leviticus is that during that time period priest were intercessor's between the people and God. In the New Revised Standard Concordance, atonement appears
wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.” Salt occurs 41 times in 35 verses in the KJV. In Matthew 5:13, Strong’s number for salt is G217. The Greek word is: ‘halas’. G217 occurs 8 times in 4 verses in the Greek concordance of the KJV as follows: Matthew 5:13 (2 times), Mark 9:50 (3 times), Luke 14:34 (2 times), Colossians 4:6 (1 time). An outline of the biblical usage is as follows: A. Salt with which food is
Specifically, the Seirim goats identified as satyrs in the land of Seir, and also Edom, (Edom persisted as a Semitic inhabited historical region of the Southern Levant located south of Judea and the Dead Sea). Accordingly, in Strong’s Concordance of the Bible, the meaning of the word ‘seir’ occurs as he-goat, devil, hairy, or satyr and persists 39 times in the Old Testament. Mount Seir exists as a reference in the prophetic books as a term for Edom, as in Isaiah 21:11, Ezekiel 25:8
Date: May 2014 BIBLE 351-D13 Spring 2014 LuAnne Turnage Interpretive Journey Paper Deuteronomy 22:6: “If you happen to come upon a bird’s nest along the way, in any tree or on the ground, with young ones or eggs, and the mother siting on the young or on the eggs, you shall not take the mother with the young;” Step 1: Grasp the text in their town. Summarize the original situation and the meaning of the text for the biblical audience? The Israelites were being told right before they entered the Promised
San Francisco, 2006. 4. Print. Harris, Stephen L., Robert L. Platzner. The Old Testament: In the Beginning. 2nd ed. Sacramento: McGraw-Hill, 2008. Richard J. Clifford, “Genesis, Book of,” The Anchor Bible Dictionary Strong, James. Strong’s Exhaustive Concordance of the Bible. Nashville: Abingdon Press, 1890. The Bible. King James Version. The Bible. New International Version. The Bible. New Revised Standard Edition. Yee, Gale A. “Book of Genesis.” Pages 20-80 Vol. 7 of New Interpreter’s Bible
Lloyd-Jones. “Romans: Chapters 3:20-4:25” (Michigan;Zondervan Publishing House,1970). pgs.23-38 Mills,Sanford C. “A Hebrew Christian looks at Romans” (Michigan;Dunham Publishing Company,1969). pages 76-108 Other resources: Strong’s Concordance young’s Analytical Concordance Harper’s Bible Dictionary NIV Application Commentary
This passage of scripture in Romans is giving its audience confidence in their faith. It is stating that Christians are justified by their faith and therefore have access into God’s undeserving grace. This passage also draws the audience’s attention to the fact that since they are justified through faith, they should rejoice in their sufferings because each individual produces endurance. The trials and sufferings one faces in their present situation is just preparing them for the more difficult sufferings
One day, Jesus led an immense crowd along with His twelve disciples up a mountainside to teach Christian ethics for believers and non believers. His teachings, or His sermon, are appropriately named the Sermon on the Mount. While the multitude of people stood in front, Matthew and the other disciples stood beside Jesus on the mountainside. In Matthew chapters 5-7, Matthew documented Jesus’ teachings that encapsulate His guidance about living a life that is dedicated to God and abundant in grace,
devices. Works Cited Coffman, James Burton. "Commentary on Psalms 59:1". Coffman Commentaries on the Old and New Testament. . Abilene Christian University Press, Abilene, Texas, USA. 1983-1999. Web. 27 February 2014. James Strong. Strong's Comprehensive Concordance of the Bible. Iowa Falls: World Bible, 1986. Print. Longman, Tremper. How to Read the Psalms. Downers Grove, IL: InterVarsity, 1988. Print. “ “Psalms 59 (King James Version)." Blue Letter Bible. Sowing Circle. Web. 28 Feb, 2014. .
Major Themes of Paul The Apostle Paul is known to be one of the most significant influences in modern Christianity. His conversion, church-building and encouragement from his letters has been the cause of widespread faith known today. Though there are many translations and versions of the original text, there are core themes Paul stood for that are fundamental to Christianity. Some of these major themes include: righteousness, reconciliation, grace, justification, sanctification, redemption, cosmos
with the original Greek phrasing ‘δικαιοσύνη δὲ Θεοῦ’. From this we can take the righteousness to mean: uprightness, justice, justness, righteousness, righteousness of which God is the source or author, but practically: a divine righteousness (Strong’s Concordance online). It is easy to understand that God is just, holy, righteous, and all the things listed above. It is also plain to me that God is the source of his own righteousness, just as he is the source of his own existence. But these ideas and
be portrayed as a man driven by the manipulation of an evil spirit. Protestants believe that this debate can be resolved by turning to the Bible. There is a clear discernment between heaven and hell in the Bible. What is it?? According to Strong’s Concordance, the words heaven and hell are mentioned a total of 636 times, but nowhere does the word “purgatory” appear. The Catholic belief is that the Bible makes clear reference to Purgatory, not by using its name directly, but by alluding to its existence
Tom says that the theology in Titus is organized around four keys issues that emerge from the structure and which are important for the health of the church. They are proper leadership, handling of error, gospel-appropriate living and proper doctrine. Based on this categorization, Titus 3:3-8 falls under the issue for proper doctrine. Titus 3:3 and 3:4-7 are two sentences. The first sentence describes the former way of life ignoring God. It provides a contrast to the next sentence about a life
We either look them up on a computer program or we look in our Strong’s Concordance, or whichever one we use. Many years ago, after I received the Baptism of the Holy Spirit, I was looking at a verse on faith one day. I decided to look up the Greek definition. I was asking God at the time to open my eyes of understanding
of Disciple Making. Grand Rapids: Zondervan, 1978. Mitchell, Dr. Michael R. Leading, Teaching, and Making Disciples: World-Class Christian Education in the Church, School, and Home. Kansas City: Cross Books Publishing, 2010. Strong, James, Strong's Concordance. “Blue Letter Bible.” http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G3850&t=NIV (accessed July 10, 2012). Zondervan, Holy Bible NIV. Grand Rapids, MI: Zondervan Publishing 2006.
Albert Barnes' Noted on the Entire Bible. 2013. Bell, Rob. Love Wins. HarperCollins e-books, 2011. Darby, John. "Luke 16:1-31." In John Darby's Synopsis. e-Sword, 2012. Goodrick, Edward W, and John R Kohlenberger, III. The Strongest NIV Exhaustive Concordance. Grand Rapids: Zondervan, 1999. Mirriam- Webster, Incorporated. "Hell." In Mirriam-Webster Dictionary. GLIBMM Libraries, 2012. Scofield. "Luke 16:19." In Scofield's Reference Notes, by Scofield. e-Sword, 2012. Smith, Dr. Shelton. In Hell is for
this as a tool to show this calling and consecration in the New Testament as well. The examples of Samson, John the Baptist and Paul, show us that this was a very important vow in the eyes of God. Works Cited 1. Strong, J. (1990). Strong’s Exhaustive Concordance of the Bible, (pp. 80, 92) Nashville, TN: Thomas Nelson Publishers 2. Dake, F. J. (1991). The Dake Annotated Reference Bible, King James Version, Red Lettered Edition, (pp. 56, 280). Lawrenceville, GA: Dake Bible Sales, Inc. 3.
The book of Esther is a narrative history. However, its author remains anonymous; many believe Mordecai, (Esther’s cousin and guardian), wrote it. The book was written around 470 B.C. in Persia. In 479 B.C., Esther became queen. The key characters in the book of Esther are Esther, Mordecai, King Ahasuerus (or Xerxes), and Haman. The purpose of the narrative is to demonstrate God’s love and sovereignty at all times and in all circumstances. It is a post-exile story about Jews who remained in Persia
and may be prudent to utilize “four main divisions” which are branded by identified “four commands to the prophet: 38:2, 14 and 39:1, 17.” Contextuali... ... middle of paper ... ...l, 1997. Strong, James. Strong’s Hebrew and Greek Dictionaries. Taken from Strong’s Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890. e-Sword, Version 9.5.1. Tanner, Paul J. 1996. Rethinking Ezekiel’s Invasion by Gog. Journal of the Evangelical Society.JETS 39-1 (March 1996). Thayer, Joseph Henry; Gerhard
interactions with the other apostles and through these interactions; they were able to view God’s development of his character. “This was not insignificant in itself because the granting of a nickname was often seen as a sign of respect.” Strong’s Concordance tells us the Barnabas means exhorter. “Joses was nicknamed Barnabas, which means Son of Exhortation, evidently because of his character and ability to encourage those who were downhearted.” Barnabas the Levite, having no portion of inheritance