Sepharadscape: The Sonic Phenomenology of Contemporary Sephardic Cosmopolitanism In recent years, a somewhat US-biased academic trend revolving around the exploration of Jewish sonic landscapes has emerged as part of a broader, older effort to make sense of Jewish music in terms of a defining, enlightening element of its culture (Brook 2006, Seroussi 2009, Shelleg 2014, Silver 2014). In accordance with such endeavor, this essay deals for the first time with the acoustemology (Feld, 1996, 2012)
political, social and economic advancements achieved by the Ashkenazi communities in Europe, America, and later -- Palestine. Because of it's relatively small size and involvement in the affairs of "civilized" countries of Europe and America, the Sephardi branch of Judaism is rerely dealt with in the context of modern Jewish history. Their developement is however, though not as influential upon the flow of the "mainstream" history as that of the Ashkenazi jewry, is nevertheless an area of interest
Sephardic Jews from Recife, Brazil (Stavans, 2005, p. 2). At that time director-general Peter Stuyvesant wanted to keep the Jews out of his diverse town. Stuyvesant described the Jews as “deceitful, very repugnant” and “hateful enemies and blasphemers of the name of Christ” which led to most of the original group leaving (Stavans, 2005, p. 2). This reaction to Jews has been a common occurrence throughout history, both in the United States and abroad. Stuyvesant, seeing the economic growth the Jews brought
Sephardic Jews are Jews from Middle Eastern countries. They make up 16% of the world Jewish population. Many of them are found in Israel, France and America, but now, they are spread out all over the world, and this is because of the Spanish Expulsion and Inquisition, when all Jews were expelled from Spain. The Jews who lived in Spain experienced a normal life of freedom, up until the increase of the Jewish population and when the King and Queen feared that the Jews would one day rule over Spain
Jewish history, the arrival of Jews in the New World, but it marks a shift in Jewish ideology as well. Traditionally, in the Old World prior to the Inquisition, Jews did not live as individuals but rather as a part of a social network or community that worshipped together, studied together, at times lived together, and had the same set of beliefs. During, and for sometime after the Inquisition, some secret Jews were part of an underground community but other secret Jews chose not to be part of any
Gaucher Disease: A Rarity in Three Types Ethnicity can provide individuals with wonderful traditions and celebrations of one's heritage. However, for some Ashkenazi Jews, ethnicity brings them much more than they bargained for: a rare condition causing a wide array of liver, lung, spleen, bone and bone problems. Ethnicity brings them Type I Gaucher Disease. Type II and Type III are the two other forms of this rare genetic condition, and can occur at equal frequencies in all ethnic groups. Gaucher
Jews have been in New York before America even became a country. New York has always been a symbol of hope and opportunity for Jews for over 350 years. Jews’ cultural, social, economic, and political roles in New York have dramatically affected their lives both positively and negatively. Ever since 1654, Jews have been affected by New York through its cultural, political, economic, and social environments which has ultimately made American Jewry what it is today. To better understand the Jews of
did not favor all the three communities equally. Most of the Jews and the have-nots rural dwellers who did not experience the Ottoman citizenship. Meanwhile, a community of Jewish was the beneficially of this revolution. The intellectuals as well as the newspaper publishers the likes of Zionist Shalom Yellin and his friend Eliezer Ben-Yehuda, with open arms, embraced the new notions as well as the Ottoman citizenship ideas. By then the Jews were in a place to satisfy their various needs as they were
The Kohen Gene In a world where Jews have assimilated so much into other cultures, is it possible to trace the lineage of an elite group of Jewish men all the way back to a man who lived three-thousand and five-hundred years ago? According to Karl Skorecki, a scientist at the Israel Institute of Technology in Haifa, and Michael Hammer, a geneticist from the University of Arizona at Tuscan, the possibility is alive (1). In Jewish tradition, as written in the Hebrew Bible, the Children of Israel
The presence of Jews in England has been a source of controversy for many reasons. On page 35 of Pat Barker's historical novel Regeneration, Siegfried Sassoon reveals the nature of his relationship with his father, who left home when he was five, and gives an account of his Jewish history. Though he hadn't been raised Jewish and apparently had no association with his Jewish relatives, Sassoon was subjected to the discrimination that was often seen in England before and during WWI. Through Sassoon's
first place was due to Nazism and Stalinism. These two totalitarian empires wiped out the Yiddish culture since the Jews were not the majority population in places such as Austro-Hungarian and Russian Empires. Since only one language of government and education was imposed on various ethnic groups, it is not a surprise that the Yiddish language became irrelevant. Stalinists argued that Jews can’t be a nation because they do not have a territory and a common language; the Zionists, however, tried to help
happens to be a Sephardic Jew. He pictures the Jew as essentially a wounded man, one racked by his Jewishness. The world for him is a desert, and God is enwrapped in silence. For him the keynote is exile, the stuff of his writing a kind of brave despair. The news of Hays's death broke into my thoughts on this, and it occurred to me that his philosophy of life could be expressed by reversing this writer's terms. The one saw the Jew as a wounded man; the other saw in the Jew, rejoicing in his Jewishness
Night In Night, by Elie Wiesel, there is an underlying theme of anger. Anger not directed where it seems most appropriate- at the Nazis- but rather a deeper, inbred anger directed towards God. Having once been a role model of everything a “good Jew” should be, Wiesel slowly transforms into a faithless human being. He cannot comprehend why the God who is supposed to love and care for His people would refuse to protect them from the Germans. This anger grows as Wiesel does and is a constant theme
integration, but at the same time, practiced social exclusion. Though they extended their hands to his Shylock's money, they turned their backs on him socially. When Venetian merchants needed usurer capital to finance their business ventures, Jews flocked to Venice in large numbers.
Assimilation and the American Jew in Potok’s The Chosen, My name is Asher Lev, In the Beginning, and The Book of Lights. America has always been a country of immigrants, since it was first settled by Europeans over five hundred years ago. Like any country with a considerable immigrant population, American has always faced the problem of assimilation. Because America was founded and settled by immigrants, her culture is a combination of the cultures of other countries. Should these immigrants
belief, and murder of the Jews a key policy. 2 German laws made by Hitler soon required everyone who had one or more Jewish grandparent to register. Those with one grandparent may have escaped but if you had two grandparents you were sent to a concentration camp and classifed as a Jew. One night symbolizing the begining of mass persecution was Kristallnacht, November 10th, 1938, "the night of broken glass". Jewish stores and houses were attacked, synagogues burned, and many Jews were sent to concentration
promises not kept to the Jews, and laws which suppressed the basis of Jews as a nation. To understand the reason for Bar Kochba’s Revolt one must go back many years even before the war. Prior to Hadrian, an emperor by the name of Trajan was the ruler of the Roman empire. Due to the rebellion of the Jews in the Diaspora to the east and the west of them, Trajan, in order to keep the Jews in Palestine from rebelling he had to send a great general to be governor of the Jews in Palestine, a general who
Bassanio's love for Portia. Bassanio needs money to play the suitor to Portia in "style". His friend who loves him, Antonio, agrees to give him the money, but, because all of his money is invested in his merchant ships he must take a loan from the greedy Jew Shylock. Shylock loans him the money in exchange for a pound of his flesh if he does not pay the loan back on time. Bassanio wins Portia's hand, but, before they are joined together, Portia will disguise herself in order to win the freedom of Antonio
by the Hungarians because he was a foreign Jew. After several months Elie saw Moshe the Beadle once again. Moshe the Beadle told his story about his journey that the Jews were forced to get out and dig grave which would become final resting places for prisoners who were killed. Luckily, Moshe the Beadle was able to escape. He pretended that he was dead in order to escape being killed. Not only did Moshe tell his story to Elie, he wanted to warn the Jews of Signet of what could happen to them. However
Many medical experiments went on during the holocaust, mostly in concentration camps. These subjects included Jews, Gypsies, twins, and political prisoners. The experiments included many of these people never survived many were killed for further examination. The Jewish people got the full wrath of the injections, inhumane surgeries, and other experimentations. Twins were also desirable in these experiments to show a controlled group. Gypsies and political prisoners were experimented with, because