Chang, Iris. The Rape of Nanking: The Forgotten Holocaust of World War II. New York: BasicBooks, 1997. Print. The rape of Nanking. Dir. Sammy Jackson. A & E Television Networks, 2002. DVD. Rabe, John. The Good Man of Nanking: the Diaries of John Rabe. Edited by Erwin Wickert. Translated by John E. Woods. New York: Alfred A. Knope, 1998. Yamamoto, Masahiro. Nanking: Anatomy of An Atrocity. London: Praeger, 2000. Print.
While years pass by and the times change, history, nevertheless unimportant, is continually being made. The more important events are recovered and documented, and artifacts from the time span are conserved. These kinds of incidents, deserving of occupying space in textbooks and in valuable time throughout history courses around the globe, are reviewed time and time again, with the purpose that these kinds of occurrences should never be ignored as well as decades to come, may have a window into
John Rabe displayed self-sacrifice and compassion by remaining in Nanking, China to protect the Chinese civilians who were brutally attacked by the Japanese soldiers. In 1937, the Japanese soldiers invaded the city of Nanking, resulting in thousands of people being massacred and raped. Despite the horrendous event that was taking place, John Rabe, a German citizen, chose to stay in Nanking to support the civilians when he could have easily returned back to Germany. Because the Japanese soldiers would
She was temporarily employed as a reporter for the Associated Press and the Chicago Tribune before receiving a graduate's degree in writing from Johns Hopkins University. Her works focuses on the strife and suffering that the Chinese and Chinese-Americans have had to struggle through. Her first book, Thread of the Silkworm, was published in 1995 and describes the ironic account of Dr. Tsien Hsue-shen
three perspectives, that of the soldiers who performed the attack, of the civilians who suffered and survived, and finally of the select group of Europeans and Americans who fought to save over 300,000 people from this atrocity. One such hero is John Rabe, a Nazi, who Iris Chang goes so far as to refer to as the “Oskar Schindler of China”. He, along with many others, tirelessly worked to save these people and to reveal the true horrors. Through his and other accounts, the afflictions that the people
Within a span of six weeks, about three hundred thousand men and women were either killed or raped in Nanking, China. ( Katsuichi 3). After not surrendering, the Japanese attacked various parts of China in 1937, where they then decided to go to the back then capital Nanking, or Nanjing. “Japanese soldiers swept into the city [...] the next two months [...] murder, rape and killing” ( Nanking Massacre Encyclopedia Gale). The Japanese army made an assault on the Nanking walls from multiple directions
History will never forget the pain because it takes an ethnic or even a nation to remember it. The Nanjing Massacre, which is my home country’s pain and shame, is not going to be forgotten and ignored either. The Raping of Nanking by Iris Chang, a Chinese American writer has reshaped my view on the atrocities the Japanese soldiers had committed and raises a question: Why we need to remember the past and face it? Remembering history does not just mean to be blocked by the past and stop moving on but
In stanza's one and two, the husband gives his wife a gift. At first she was happy to receive the gift that her husband made for her. In stanza's three, four, and five she finds out that the gift was made out of wood from the coffin of a man named John Wayward. When she learned of this information, her initial reaction towards the gift changed. Why is that? Her husband wondered the same thing. The wife became pale and turned her face aside. What part of the husband's information made her react this
Herbert Blumer's Symbolic Interactionism THE THEORY Symbolic Interactionism as thought of by Herbert Blumer, is the process of interaction in the formation of meanings for individuals. Blumer was a devotee of George H. Mead, and was influenced by John Dewey. Dewey insisted that human beings are best understood in relation to their environment (Society for More Creative Speech, 1996). With this as his inspiration, Herbert Blumer outlined Symbolic Interactionism, a study of human group life and conduct
all involved Native Americans. However, another answer is not so obvious, because it needs deeper knowlege: There was one small Indian, who was a participant in all three events. His name was Black Elk, and nobody would have known about him unless John Neihardt had not published Black Elk Speaks which tells about his life as a medicine man. Therefore, Black Elk is famous as the typical Indian who grew up in the traditional Plains life, had trouble with the Whites, and ended up in the reservation
John Dillinger On June 22, 1903 a man named John Dillinger was born. He grew up in the Oak Hill Section of Indianapolis. When John was three years old his mother died, and when his father remarried six years later, John resented his stepmother. When John was a teenager he was frequently in trouble. He finally quit school and got a job in a machine shop in Indianapolis. He was very intelligent and a good worker, but he soon got bored and often stayed out all night. His father began to think
will be a more trustworthy and supportive base to the relationship. So over all, the article did an excellent job reinforcing the importance of time in building a relationship through social penetration, or self-disclosure. Works Cited Berg, John H. "Development of Friendship Between Roommates." Journal of Personality and Social Psychology. Mississippi: American Psychological Association, Inc., 1984. 346-56.
quintessentially hybrid, and if it has been the practice in the West since Immanuel Kant to isolate cultural and aesthetic realms from the worldly domain, it is now time to rejoin them” (“Connecting Empire to Secular Interpretation,” CA 58). On the other hand, John Rawls and others find in Kant’s 1795 essay “On Perpetual Peace” grounds for thinking Kant provides an antidote to colonization and an effective vision for order between nations. Is it that Kant has been understood correctly by one side, misunderstood
Locke and the Legitimacy of the State: Right vs. Good John Locke’s conception of the “legitimate state” is surrounded by much controversy and debate over whether he emphasizes the right over the good or the good over the right. In the midst of such a profound and intriguing question, Locke’s Letter Concerning Toleration, provides strong evidence that it is ineffective to have a legitimate state “prioritize” the right over the good. Locke’s view of the pre-political state begins with his
Expansion vs. Preservation William Sonntag was acclaimed in the 1850s as a painter of the dramatic landscape. In his painting “Garden of the Gods,” Sonntag portrays a family in the time of the westward expansion. The very subtle painting, expressed by its loose brushwork, captures the shifting atmospheric contrasts of light and dark. Apparent in the painting is a family struggling to survive in nature. In the bottom left corner of the painting is a weather beaten shack, the home of the struggling
The Great Depression and John Steinbeck's The Grapes of Wrath Though most Americans are aware of the Great Depression of 1929, which may well be "the most serious problem facing our free enterprise economic system", few know of the many Americans who lost their homes, life savings and jobs. This paper briefly states the causes of the depression and summarizes the vast problems Americans faced during the eleven years of its span. This paper primarily focuses on what life was like for
Templar were the manifestation of a "new chivalry" which united the seemingly incompatible roles of monk and warrior. As the first religious military order, these dedicated men were models for successive orders including the Order of the Hospital of St. John of Jerusalem, later known as the Hospitallers, and the Teutonic Knights of the Hospital of St. Mary, two contemporary, rival brotherhoods. These and other orders, flourishing during the 12th-14th centuries as protectors of the Holy Land, were the first
“white way of living righteous” for them, they were spiritual and had a different outlook on life, and did not want interference from outside world. In the book Black Elk Speaks, being the life story of a Holy Man of the Oglala Sioux as told through John G. Neihardt, an Indian boy then a warrior, and Holy Man describes the life his people had in the lands that belonged to them that were seized by invaders. As a little boy, Black Elk witnessed his village being invaded by Wasichus, a term that
Abolitionists Strategies of Sojourner Truth, Harriet Tubman, and John Brown Abolitionist Movement was a reform movement during the 18th and 19th centuries. Often called the antislavery movement, it sought to end the enslavement of Africans and people of African descent in Europe, the Americas, and Africa itself. It also aimed to end the Atlantic slave trade carried out in the Atlantic Ocean between Africa, Europe, and the Americas. Many people participated in trying to end slavery. These
transforming their brains into those of sixteen-year-olds with its cathode tubes, according to Steven Stark in his essay, “Where The Boys Are.” Next on the list is the task of convincing our youth that “murder is cool and fun,” a statement courtesy of John Grisham’s essay, “Unnatural Killers.” The media is making today’s youth somehow disregard everything they’ve ever heard about it being wrong to kill someone and consult their television for guidance instead! That job can’t be easy! Never having a