called home arrive in Jamaica displaced and with vulnerabilities. Of the total numbers turned back between 2005-2010,a study indicated that minority-but a significant number have no local family nor ties to Jamaica. This is when issues like stigmatization, unavailability of jobs and the pressures of integrating positively into the society become real life challenges that they may well have faced for the first time. Coming from a more ideal life, once many of them reach Jamaica that's when reality
and practices that were considered supernatural or immoral behaviors, such as rituals and amulets (Religion and Resistance). Obeah during the seventeenth century was certainly a popular weapon in the fight against the enslavement of Africans in Jamaica. Jamaicans, Anglophone Caribbean, hold their spiritual and religious characteristic
In a Jamaica Gleaner Article entitle, “Diary of a ghetto priest, The Rape of Louisa,” the story is told of this young girl named Louisa who is attends the community church and resides in the community with her parents and eight other brothers and sisters. According to the writer the family was poor and resided in a one room apartment in the urban or otherwise called inner City community in Kingston. Louisa and her mother were very involved in the church and enjoyed serving other members of the