The Hyundai Genesis featuring, Kevin Hart. The USA Polls stated, on February 8th, it was the best commercial of all the Super Bowl 50 ads. (Battaglio) Of all people Kevin Hart fits this ad perfectly due to him being a world renowned famous actor and comedian. With him being such a high profile actor, this sets the stage with regards to people who recognize him who are watching the ad. I think most men can relate to how Kevin thinks especially in this commercial due to him being extremely protective
Introduction This report analyses a 60-second American online video advertisement for the Hyundai Car finder ' First Date ' advertisement in 2016. According to USA Today, this advertisement made a Super Bowl commercials in 2016. (Woodyard, USA TODAY 2016). The report contains a description of the advertisement, an evaluation of creativity, predictions about consumer responses and a recommendation for the agency. Creativity is assessed by examining two Divergence Measure dimensions in the Creativity
than the models Saturn offers. Competitor Strength Assessment (Competitor strengths & weaknesses, primary strategies of each competitor (e.g. low cost leader, focused differentiation, prospector, reactor, etc.), Porter's 5-forces assessment): Hyundai- cost leadership strategy, breadth of product line is low Kia- cost leadership strategy, breadth of product line is low Ferrari- differentiation strategy, very high price, breadth of product line is low. Lamborghini- differentiation strategy, very
2.3 Ad content and patterns: Hyundai 3D projection mapping is a part of their new thinking new possibilities campaign. This particular technique was produced in Malaysia on 19th February 2011. The production period was four months and required one hundred and twenty crewmembers, six high-definition projectors, ten high-definition cameras, six cranes, one Hyundai accent car and one stunt man. The content involved graphics on a plain wall with an appearance of a building with huge gates. The gates
The Authorship of Genesis Is the book of Genesis real or fiction? This is an age-old question. There are many thousands of Christians, who believe that Genesis is the absolute word of God. Many of these people believe that Moses wrote the book of Genesis, and believe that God himself told him what to write. Those who believe Moses wrote it really believe that God created the heaven and earth as well as all living things including man. Then there are those who believe Genesis is nothing more than
Comparing the Gilgamesh and Genesis Floods The rendition of the historic, worldwide Flood recorded in Genesis of the Old Testament is similar to the account recorded on Tablet 11of the Sumero-Babylonian version of the epic of Gilgamesh, discovered in the 1800’s by British archaeologists in Assyria. Let us compare the two in this essay. Alexander Heidel in his book, The Gilgamesh Epic and Old Testament Parallels, provides a background for the survivor of the Sumero-Babylonian Flood, Utnapishtim:
told and passed down from generation to generation, yet two have survived the test of time and criticism. The Biblical account in Genesis, probably written by Moses around 1500 B.C., and the story of creation and flood in Ovid's Metamorphosis, written somewhere between 8 and 17 A.D., have weathered the criticism and become the most famous. The Genesis account, however, may be the most prominent of the two accounts. Within these accounts, are many similarities, as well as differences
A Textual Analysis of Genesis and the Epic of Gilgamesh The stories of the floods found in both Gilgamesh and Genesis contain many striking similarities that are inevitably beyond mere coincidence. One could surmise that both of these stories might have a basis in common historical occurrence. However, despite the fact that both of these works discuss a common topic, the portrayal of this event is quite different. Like identical twins raised in different cultures, the expressions of these
Genesis, the Gospel, and Theistic Evolution Introduction Humans have asked questions about their origin and their purpose on earth for eons. The Bible tells humans that God created them and explains their purpose. However, since the Renaissance, humanism answers questions about origins by naturalistic means and science has been redefined in the process. Most institutions of higher education and many individuals have adopted the naturalistic theory of evolution to explain human origin without
Creation myths of Babylon, Egypt, and Genesis There are many similarities in the Babylonian, Egyptian, and Genesis stories. In all the stories one god creates man and explains how all things on earth come to being. They also set up their calendars and show examples of evil within each story to set up moral rules for man to live by. How do these elements compare between each of these stories? In the Babylonian myth the God Marduk creates man from the blood of another god Kingu. “Blood will I
Parallels Between the Epic of Gilgamesh and the Bible The most well-known parallel between the Epic of Gilgamesh and the Bible is the story of the Flood, in Genesis 6-7. This is essentially equivalent to the story that Utnapishtim, the Sumerian Noah, tells to Gilgamesh on Tablet XI. Even the way the narrative is laid out is similar - the gods put a bug in Utnapishtim's ear; a description of how the ark is built ("daubed with bitumen," a common glue or mortaring agent in Mesopotamia); everyone
Genesis 1-3 and the Downfall of Mankind People hold many differing opinions about Genesis 1-3. Some people believe that God didn't want Adam and Eve to have the knowledge of good and evil because it would make them as gods. The purpose of this essay is to show that Adam and Eve caused the downfall of mankind. Now, to the untrained eye, it may be possible to interpret the aforementioned text as having certain "scheisty" tendencies coming from both the serpent and, believe it or not, God himself
Flood stories have been a common thread in many religions across the globe. One of the stories we are most familiar with in our culture, the story of Noah’s Ark, is a well-known segment of the old testament, and an interesting story of how God punished the world for how corrupt it had become. God accomplished this by flooding the world, and annihilating all the creatures upon it, save for Noah and his family and a pair of each type of creature on the earth . This story, however, has roots deep in
world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament. Column 1 on Tablet 11 begins the Sumero-Babylonian Flood narrative (Gardner 226). The sage Utnapishtim from Shurippak (100 miles south of Babylon), says: The great gods stirred their hearts to make the Flood. [. . .] Build
gods acting directly and through the manipulation of men. In Sophocles’ Oedipus the King the order of the world is ambiguously defined and justice is returned to those guilty of transgressing these rules by the gods. The story of Joseph in Genesis 37-46 we learn of Joseph’s rise from a position with little promise of his ever gaining prominence to the pinnacle of power in ancient Egypt. This ascension as a whole gives us a glimpse of God’s order in the world, but the details of
may act. In the Christian societies of Europe and America the “origin myth” that defines the divine order that Christians should follow is laid out largely in Genesis, and the worldview expounded within it in some sense provides the baseline from which “scientific” alternatives must deviate, at least within the Europe and America. In Genesis, the world, created wholly by God, is described by a divine order composed of a series of superiority relationships—that is to say, of hierarchies. As the Creator
Genesis - Chapter One as an Executive Summary “In the beginning…” Genesis 1:1 Acknowledging a beginning in the first sentence of any text is in itself indicative of the nature of the text as a whole. It is an acknowledgement of a creation. It is an admission that what is has not always existed and that a higher power is at work. Genesis begins with this phrase as a reminder of the existence of God; it emphasizes the fact that man is not alone. Dually, the phrase also is indicative of the
event in the Bible is the creation of the covenant and the giving of laws and commandments. Although the creation of the world in Genesis I and the pronouncement of the Ten Commandments in Exodus 20 are two completely different accounts in the Bible, there lies a similar theme between them: God creates an orderly and hierarchical universe, both natural and moral. In Genesis I, God creates an orderly natural universe. He separates and categorizes everything he creates. For instance, he separates the
and difference though. Both stories described the same flood but they did it in different ways. One difference that backs it up is in The Epic of Gilgamesh the rains that cause the floods only last six days, six nights and in “The Flood Story in Genesis” the rains last forty days, forty nights. A quote that tells about the flood is when Utnapishtim said, “For six days and six nights the wind blew, torrent and tempest and flood overwhelmed the world, tempest and flood raged together like warring hosts
As my grandfather once told me, "Experience is often the best teacher." Truly gaining an understanding of something often comes from repeated involvement. Repetition is also the concept that the Hebrew Creator-God uses throughout the story of Genesis to educate Abram about God's purpose and His nature. God is aware of the doubtful and cynical nature of Abram. Over time, God uses Abram's own repeated mistakes to build a conceptual understanding of Himself for Abram. This model provides Abram with