I attended a mass at Saint Haralambos Orthodox Greek Church. The church is located in Niles which is a suburb of Chicago on Caldwell Street in between Touhy and Howard Street. The mass I went to was on the Sunday of Orthodox which is known as the first Sunday of Lent where they honor the icons. The most important foundations that are highlighted in Greek Orthodoxy are the Bible and Holy Traditions that have been passed down (“Greek Orthodox Church”). The Greek Orthodox Church believes that the bible
of the Roman Empire from Rome to Constantinople, the Eastern Orthodox Christianity has evolved into a distinct branch of Christianity (Steeves). As Timothy Ware, the author of The Orthodox Church, suggests, major intellectual, cultural, and social developments that were taking place in a different region of the Roman Empire were not entirely consistent with the evolution of Western Christianity (Ware 8). These traditions and practices of the church of Constantinople were adopted by many and still provide
As much as religious conflict dominates our public conversations, religion has long been a force for unity. Religion is constantly changing. I would like to explore the idea of religion as a community, separating religion as a concept from religion as a practice. Etymologically, “religio” means that which binds together, so to say that religion builds strong communities is somewhat circular. If religion did not have this effect, it would not be religion. But one must still ask if the practices that
In response to a nation-wide call by the Reverend Martin Luther King Jr., religious and civic leaders gathered at Brown Chapel A.M.E. Church in Selma, Alabama, on March 15, 1965, to memorialize two recently fallen heroes of the civil rights movement. The first was twenty-six-year-old African American Jimmie Lee Jackson, an ordained deacon of St. James Baptist Church in Marion, Alabama. He was shot twice in the stomach in late February and died shortly thereafter from those wounds. The second was
The term ‘Ecumenical’ was seen as synonym to liberalism. In the early 20th century when many Evangelicals did not feel comfort with the usage of the term in 1916 another term “pan-Protestant” was used contesting the term “ecumenical,” and further in 1919 the Faith and Order conference’s invitation to the Patriarchate of Constantinople coined another term for ecumenical council calling as “pan-Christian.” According to Archbishop Nathan Soderblom the term ‘ecumenical’ refers to the work
Western Schism It was a Saturday on July 16th 1054 when Cardinal Humbert, the legate of Pope Leo IX, walked into the cathedral of Hagia Sophia where he approached the main altar. On the altar he placed a parchment that declared the Patriarch of Constantinople to be excommunicated from the church. Then he stormed out of the church and left the city entirely because he insisted that the Patriarch recognize Rome's claim to be the head and mother of the church. A week later, Patriarch Michael Cerularius
Ecumenical Historiography of Christianity: Methodological considerations 3.1. Etymology of the word ‘Ecumenical’ The word ‘ecumenical’ is a widely used term among Protestant Christians since 1910. The Greek term oikumene is derived from the word oikos meant the whole inhabited earth in geographical sense especially to
Analysis and History of Arianism First among the doctrinal disputes which troubled Christians after Constantine had recognized the Church in A.D. 313, and the parent of many more during some three centuries, Arianism occupies a large place in ecclesiastical history. It is not a modern form of unbelief, and therefore will appear strange in modern eyes. But we shall better grasp its meaning if we term it an Eastern attempt to rationalize the creed by stripping it of mystery so far as the relation