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essay on tibetan buddhisms
essay on tibetan buddhisms
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It is accepted that the Tibetan individuals are the relatives of the human Pha Treglan Changchup sempa who is a legendary monkey precursor of the Tibetan individuals. Tibetans hone the religion of Buddhism. The Tibetan individuals are an ethnic assembly who are local to Tibet. The evaluated populace is 6.5 million. Tibetan live in China and in India Nepal and Bhutan. These urban areas are vigorously populated with Tibetans. In Nepal there is around 20,000-60,000. Tibetans talk the Burman dialect and additionally talk Indian because of the populace source in India. The utilization of verifiable cash in Tibet began in aged times, when Tibet had no instituted money of its own. Wheeling and dealing was normal, gold was a medium of trade, and shell cash and stone globules were utilized for little buys. A couple of coins from different nations were additionally infrequently being used.
Arrival to Canada
Tibetans landed in the early 1970's to Canada and dwell in areas like Ontario, Vancouver, Calgary, and Montreal. Stephen Harper welcomed Tibetan banishes. China claims Tibet as a piece of their nation and Canada distinguishes china as the administration of Tibet. Tibet is an area of China. A few Tibetans have existed their whole lives in a state of banishment which is constantly banished from one local nation.
Housing
Most Tibetans arrived in the early 1970’s and reached a decision to buy homes and divide it amongst the amount of families. Most people decided to live in detached houses they are houses that stand on their own. In the early 2000’s people have saved enough money to move out rent apartments for themselves. Most settled in the Etobicoke Area, High Park and park dale area which is now known as Tibetan Central. Most Tibetans...
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...s to achieve big things. This would also help Tibetans gain education and maybe one day free there country from the Chinese regime.
The Chinese regime on Tibet
The Battle of Chamdo also referred to as the Invasion of Tibet, the Chinese invasion of Tibet, or officially in China as the Liberation of Tibet was a military campaign by the People's Republic of China against a de facto independent Tibet in Chamdo after months of failed negotiations. The purpose of the campaign was to capture the Tibetan army in Chamdo, demoralize the Lhasa government, and thus exert powerful pressure to send negotiators to Beijing to sign terms recognizing Chinese sovereignty over Tibet. The campaign resulted in the capture of Qamdo and further negotiations between the PRC and Tibetan representatives, eventually resulting in the incorporation of Tibet into the People's Republic of China.
It may be difficult to imagine how the Chinese revolution, the Buddha, and a princess shaped the path of Tibetan Buddhism into the Hawaiian islands, particularly in the island of Kauai. This essay will illustrate how my experience at a Buddhist burial ground in Kauai had its roots in Beijing, Lhasa, and Lumbini. I will argue that the presence of Tibetan Buddhism on the island of Kauai was primarily driven by the Communist revolution in China in 1949 and their reannexation of Tibet in 1959. This paper will show how the Buddhism came to Tibet from India on the Middle Ages and moved to the United States in the 1950s and 1960s. The story of how Tibetan Buddhism got to Hawaii is followed by an analytical description of a Tibetan Buddhist burial mound in Kauai.
For 48 years, China has occupied Tibet. In Tibet's history, there has been over 17 percent of the Tibetan people killed, and 6,000 monasteries ruined. For starters, Tibet was never part of China. During the first few years when China was in control of Tibet, the Chinese declared that Tibet should be part of China, because an Emperor of Tibet once married a Chinese princess. Years later, the Chinese said that Tibet was part of China because of the warrior Genghis Khan. Genghis Khan and the Mongolians were in control of Tibet, but they never made Tibet belong to China. Secondly, the Tibetan people and the Chinese are totally different, culturally and socially speaking. Both peoples have their own culture, way of life, and religion. Of course the language is very diverse, too. Tibet had their own government before the Chinese took over. It was led by His Royal Highness, the Dalai Lama. Before the Chinese came in and took over Tibet, Tibet had nothing to do with China. The Chinese invaded Tibet in July of 1949. They caused many disasters and much sadness to the Tibetan people. Today Tibet is nothing but a prison. The Chinese continually spy on the Tibetan people. Seventeen percent of the Tibetan population was killed. Many Chinese forcibly removed Tibetans out of their homes at any time, day or night, and sometimes these people were thrown into prison. These people also were often killed for no reason. Ever since the Chinese have taken over the Tibetan people, there have been over 1 millon people killed. There were 6 million Tibetans living in Tibet before the Chinese came and took over the country. In the capital of Tibet, Lhasa, the natives of Tibet are being rid of by the Chinese; the Chinese are filling up Lhasa with Chinese people and the Chinese want to make Tibet throughly Chinese. Today, the Tibetan people are a minority in their own country! All the better jobs go to the Chinese people living in Tibet. The Tibetan people cannot find jobs for themselves, the best job sometimes they can get is to become a truck driver.
Before any of these questions can be answered though, one must first know the origin of the conflicts between the two regions as well as the history of the Free Tibetan Movement. As said above, Tibet used to be a place that not many people knew about. This made it much easier for the Chinese government to come in and take control of the people and the land without much protest from the outside world. In fact even if other countries, like bordering India, had known, not much would have been done. This is because no nation had ever recognized Tibet as an independent country. Rather, it was the events that followed which caused the uproar. According to defected citizens of Tibet that traveled to India and then dispersed throughout the world, the Chinese started a form of spiritual cleansing. Monks and spiritual leaders that would not follow their ground rules were detained, captured or killed. The lama's of the Tibetan people were either taken as political prisoners or exiled. However, there are also those that said that some of this never happened.
Heller, A. (2007). Discoveries in western Tibet and the western Himalayas essays on history, literature, archaeology and art : PIATS 2003, Tibetan studies, proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford, 2003. Leiden: Brill.
...art of nation, and we have “voice” to say NO and keep our traditions and identity, unfortunately, in this era many people are inveiglement with the idea of “western” globalization, so it is unique that Tibet has still people that are proud of their traditions, music, lyrics… The bad thing is that Tibet does not have more power to resist army and government of China; therefore it is hard to defend the identity and defend the nation and culture against the globalization from their side. As the world is going on in this era of postmodernity, it will be even harder and harder to resist the influence of globalization (or at some point Americanization), it is never-ending process that is going back and forth. Situation with Tibet and China can be found with tiny variations in different places in the world, let’s see the conflict of Ukraine and Russia, Middle East states….
From the beginning, the Tibetan women have been viewed by males in the culture as a type of second class citizen, even to the point that women were described negatively. The Tibetan women were also seen as seductresses from a man's point of view and were not considered to have the spiritual ways to become enlightened. Questions that will be addressed are since the women take the brunt of the responsibilities, why are they treated as a second class citizen? Why is it that Tibetan women are considered not equal even though they work just as hard or harder as the Tibetan men? Do the men of Tibet fear that the women may have the intelligence to further themselves than what they give credit and continue to keep the women underneath the men? Although being in the shadow of the Tibetan men, are the Tibetan women the backbone of their family's prosperity?
Moral obligations are expressed by three principles: nonviolence, truth, and genuine democracy (Shonu). Politically, Tibet is governed by the Chinese Communist Party where a president is the elected official. In other parts of Tibet centered in Dharamsala (Mathou), India deputies, ministers, and a chairman like a Prime Minister are chosen as a counsel to be the authoritative figures. This is due to not all the country recognizing and legitimizing China’s rule. Most of Tibet lies in an area recognized now as the Tibet Autonomous Region (TAR) (Mathou). In TAR, China specifically said that “the Tibet Autonomous region is part of the territory or the People’s Republic of China and reiterates that it does not allow Tibetans to engage in anti-China political activities…”. This quote is an example of the Tibetans lack of political power (Mathou). Both countries strive to have peace and harmony within their citizen populations by having high moral standards. The government funds up to eight years of schooling. Very basic subjects, like math and science, are taught with most students dropping out before intermediate courses begin. Unlike the United States of America, trade skills are more heavily encouraged. (Shonu) For those who follow Buddhist traditions there is no specific stigma towards homosexual relations. Homosexual relations appear to no be an issue in areas in Tibet with less Chinese influence. Intolerance to
...t has been relatively ignored by the Chinese. Instead, they have taken to hard-line tactics to combat Tibetan nationalism. They hope to limit the influence of Tibetan culture as they wait for the already elderly Tenzin Gyatso to die. If the Dalai Lama seeks to solve the crisis before he dies, he needs to get China's attention, and focus on not losing the support of young Tibetan nationalists.
China isn’t a land of democracy, therefore, there is no such thing as rule of law, freedom of speech and free press. China is a bully, they bully their own people, the Tibetan people and now they are bullying our government into silence. Our leaders are allowing themselves to be bullied. Many countries have met with the Dalai Lama, who is widely respected for his teaching of compassion, peace and humanity, and have agreed to speak of Tibet to the Chinese government. However, no actions have been taken ever since President Obama met with Dalai Lama. Our government’s actions have not spoken louder than our words. China is very similar to the big bad wolf, they huff and puff with threats, yet they are empty and futile because China doesn’t really want to punish our leaders because they need our business. Countries must act together instead of individually in accordance with our shared values and democratic principles. It’s not just the right thing to do but it’s a smart thing to do. The combined voices of many of the world’s leaders have a much greater likelihood of securing concession from China. Beijing will finally feel the pressure to work towards resolving the crisis in Tibet and the multilateral nature of this approach provides our government with greater protection from China’s punity of reaction. For Tibetans the situation has been more critical and for the World the solution has never
Between 1987 and 1992, over one hundred and fifty demonstrations were created (Tibet 3). However, during the invasion of Tibet, over six thousand monasteries were destroyed (China 1). In the eyes of China, bombing the center of Tibet’s religious practice would break down the Tibetans faster or kill the religion itself. The monasteries were where they could be spiritually connected to Dalai Lama. Without them, they could no longer fully connect themselves to Dalai. As China forced Tibetans to denounce Dalai Lama, he fled while taking thousands of Tibetans with him. Today, over one hundred and fifty thousand Tibetans are still in exile. Not only did China take away their spiritual leader and hope, they also raided their environment into further destruction. China removed vast forests and animals for their own food sources. This declined the ecosystem of Tibet. In fact, around eighty percent of all Tibetans are below poverty due to the lack of resources. Adding to that devastation, China used Tibet as a dumping ground for nuclear waste. On top of that, eight million Chinese people were moved into Tibet. This made Tibetans a minority within their own country. After year of torture and devastation, Dalai Lama sought out for his country an agreement, the 17-Point Plan. However, the agreement still gave China control over Tibet. Although that was a small victory, the effects of the genocide
In Tibet, what they did for entertainment at their homes was that they played outside all day long when they were little. Yina said, “When I was young, I would sneak out of the house and play outside all day, so I wouldn’t have to do chores and more things”. In Tibet, they hated playing inside because it was too boring and there was nothing to do. They had few or no toys to play with too, so they played with sticks and things you would find outside to play with. Most of the parents and grandparents mostly work while the children play. Yina's parents and grandparents are “completely different people than the people in the US” (Yina). People in the US don’t live their grandparents while in Tibet four to five generations live in one household
In 1954, he travelled to Beijing to being peace talks with Mao Tse-tung and other Chinese leaders (Lama, Dalai, pg.1). Unfortunately, the peace talk efforts for a resolution to the Sino Tibetan conflict were not successful due to the China’s policy in eastern Tibet. Those policies lead to an uprising and resistance movement, and spread to different parts of the country. On March 10, 1959, the capital of Tibet, Lhasa becomes invaded by the largest demonstration in Tibetan history; which is called on the withdrawal of China from Tibet, and Tibet’s independence (Lama, Dalai, pg.1). The uprising was defeated by the Chinese army that resulted in the Dalai Lama having to flee to India where he was given political asylum. There were 80,000 Tibetans that followed the Dalai Lama to exile. There are currently 120,000 Tibetans still in exile. Since 1960, The Dalai Lama has lived in Dharamsala, India, and is known as the “Little Lhasa,” The base of the Tibetan Government in exile (Lama, Dalai pg.2). While he was in exile, the Dalai Lama continued to fight for freedom of Tibet by appealing to the United Nations. This had the affect in the adoption of three resolutions by the general assembly in 1959, 1961, and in 1965 that stated that China had to respect human rights of Tibetans and their right for autonomy. The Dalai Lama saw the importance and need to preserve the Tibetans culture while in exile (Lama, Dalai pg. 2). While the Tibetans were in exile they were able to start there agriculture and settlements over again. Their economic development helped them build new education system that was focused on powering Tibetan in refugee with their culture, history and religion. These high learning schools were established in India for Tibetans. There was also various monasteries established that helped to preserve the Tibetan Buddha teachings, and spirit
The Dalai Lama and his government in exile have taken to caring for the thousands of refugees seeking safety and protection in India after the Chinese invasion in 1959. The Dalai Lama has responded evenly in the establishment of a Tibetan community in India, where schools, hospitals and new monasteries have been built, as long as Tibet remains occupied by the Chinese and India a safe haven. Furthermore, his decision to travel the world and speak out at many different countries about the suffering of his people, rather than taking a violent stance against China, has played a role in the Dalai Lama becoming a truly international figure comparable to the likes of Ghandi, Mother Thersea and Martin Luther King.
Tibet has created a peaceful and spiritual culture over the past thousand years that is linked to their religion, Buddhism. Tibetans have lifestyles that have not changed much over the past generations. One unique difference is the suppression they face from the Chinese. In 1950, the Chinese Communist Party (CCP) launched an invasion of Tibet that interrupted centuries of Tibetan independence (Stokes). About nine years later, the Dalai Lama fled to northern Indi...
When studying Buddhism in modern society, one cannot deny the importance of the Dalai Lama. For centuries, the incarnations of the Dalai Lama ruled over the people of Tibet both spiritually and politically. However it wasn’t until the last century that the popularity of the Dalai Lama made its way to western society. This essay will focus on the 14th and most recent Dalai Lama of Tibet.