Human beings aren’t killing each other as much as we used to. Violent crimes such as murders, rapes, assaults etc. are on a statistical decline, not just in the United States, but on a global average as well. While still far from that ideal utopia mankind dreams of, we have come a long way since the days of World Wars, rampant racism, and wonton infliction of agony. Have we just grown bored of all pillaging and raping? Are we now realizing that violence is not the answer but the problem? Or have men like Mahatma Gandhi and women like Arundhati Roy challenged our intellect and ushered us onto the path of peace? Certain political theorists have been so influential in history that their teachings completely change the course of human destiny and are compelling enough to eclipse the monsters we once were and release the “better angels of our nature”. The idea of non-violence has existed as long as violence has but over the years, we see the core concepts of non-violence emerge. Whether spoken in 20th century India, preached by an African American pastor, or discussed by elderly scholars, three main tenants of non-violence emerge. The analysis of societal causes of violence, reframing of the mentality used to approach violence, and the civil disobedience of oppressed groups are essential to successful non-violent opposition. These three ideas transcend time, race, or society. They are applicable to any struggle in any year by any group of people. While the issues non-violent groups seek to change may vary greatly, only by looking at the violent hegemony around them, changing their mindset and specifically their linguistic approach to violence, and carrying out peaceful civil disobedience can any person hope to change their circumstance... ... middle of paper ... ...self like a tree beside the river of truth, and tell the whole world- ‘No, you move’”. It’s easy to let frustration get the best of you and smash up the windows of business you feel have taken advantage of you. It’s easy to justify the assassination of a person by telling yourself its for the greater good. And it is easy to bomb a whole country back to the stone ages (that they never really moved past) in the name of justice. Organizing and protesting unfair business ethics, tolerating and working with the person you think is the devil incarnated, and putting the sword down for the pen is not easy. Non-violence asks people to adopt the notion that cooperation and peaceful collaboration are human nature, not the evolutionary violence of our cavemen ancestors. There is no aspect of our life, no issue contested, which cannot benefit from the practices of non-violence.
¬¬¬Though most American people claim to seek peace, the United States remains entwined with both love and hate for violence. Regardless of background or personal beliefs, the vast majority of Americans enjoy at least one activity that promotes violence whether it be professional fighting or simply playing gory video games. Everything is all well and good until this obsession with violence causes increased frequency of real world crimes. In the article, “Is American Nonviolence Possible” Todd May proposes a less standard, more ethical, fix to the problem at hand. The majority of the arguments brought up make an appeal to the pathos of the reader with a very philosophical overall tone.
...able to showcase the great power that nonviolence could have on the world and how by using methods such as that one would be more successful than if one used violence. As Mahatma Gandhi once said “Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.”
“Non-violence is a powerful and just weapon without cuts without wounding and ennobles the man who wields it. It is a sword that heals.” - Martin Luther King Jr.
It has been debated though out history whether or not nonviolence “works”. Many societies, and this without question includes the United States, have mostly relied on violent tactics. Many people believe that violence is the only way to stop wars, even though it creates war, and people tend to believe that violence is the one solution to many global and political problems. However, recent literature and research is starting to prove otherwise. Erica Chenoweth, a political scientist, recently published a book, Why Civil Resistance Works in 2011. The research highlights data that shows throughout history, nonviolent tactics are more effective than violent ones in various ways.
The Outsiders by S.E. Hinton proves the point that violence can be justified if necessary. To inflict change in their lives people often fight with violence instead of peace to evoke change. The world strives for change everyday whether or not you like it. How the people create a change in society whether they use peace or war, it is up to them to decide how to modify our ever changing world. Violence and fight between the Socs and Greasers tells us that both can be justified if it inflicts positive change in society. ‘
Gandhi once said “An eye for an eye and the whole world is blind.” This is true in most circumstances but there are exceptions. By comparing acts of nonviolent civil disobedience with acts of violent civil disobedience it is apparent that force or violence is only necessary to combat violence but never if it effects the lives of the innocent. A recurrent theme in each of these examples is that there is a genuine desire to achieve equality and liberty. However, one cannot take away the liberties of others in order to gain their own. Martin Luther King Jr. believed that political change would come faster through nonviolent methods and one can not argue his results as many of the Jim Crow laws were repealed. Similarly, through nonviolent resistance Gandhi was able to eventually free India from the rule of Britain. It is true that sometimes the only way to fight violence is through violence, but as is apparent, much can be said of peaceful demonstrations in order to enact change. Thus, it is the responsibility of we as individuals to understand that nonviolence is often a more viable means to an end than violence.
You cannot fight the enemy in order to restore peace. Gandhi practiced nonviolent protest in civil disobedience which was the refusal to contribute to certain laws or to pay taxes in a peaceful protest. He applied this method to his life and effectively got his message across. “I cannot intentionally hurt anything that lives… even though they may do the greatest wrong to me and mine.”- Gandhi (Doc A). This displayed great disobedience and strength that most could not obtain to their lifestyle. “The Western mind finds it difficult to grasp the idea of nonresistance.”- The Dharasana Salt Works, Mme Naidu (Doc B). The Western culture clearly did not
Having a non-violent way to approach civil engagement helps people rise from the dark. In the article, “Letter from a Birmingham Jail,” by King Jr., he writes, “So the purpose of the direct action is to create a situation so crises-packed that it will inevitably open the door to negotiation”(236). King Jr. suggests that the only way for Americans to see the need to change is through direct actions and that could possibly get them to negotiate. It related to the article, “from Non-Violent Resistance,” by Gandhi because through a non-violent action, people see the value of actually wanting to create justice. He points out, “Non-violence is the supreme dharma is the proof of this power of love. Non-violence is a dormant state”(Gandhi 316). He refers to all people that if someone gives a person pain, the person receiving the pain should not act back in a harsh attitude, but he/she will win if they show love. However, King Jr. also explains one’s right to express verbally. He writes, “If his repressed emotions do not come out in these nonviolent ways, they will come out in ominous expressions of violence. This is not a threat; it is a fact of history”(MLK 242). It is within the first amendment that all people have the right to free speech in any way, and if people express their emotions in an intimidating way, it is not a threat. Approaching all injustices social issues in
Martin Luther King once said, “Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him”. Throughout history, people have committed numerous acts of crime from stealing to fighting, to war. These acts of violence had never done any good to mankind but had continuously harmed mankind. Mahatma Gandhi was a leader who had promoted and inspired people across the world to continue the acts of Ahimsa. Gandhi spread his acts of Ahimsa inspiring the American Civil Rights Movement, Nelson Mandela, and Harper Lee showing that Gandhi’s beliefs of non violence should be continued.
Despite the belief that fighting with violence is effective, civil disobedience has been tried throughout history and been successful. Fighting violence with violence leaves no oppertunity for peace to work. By refusing to fight back violently, Martin Luther King Jr. took a race of people, taught them the value of their voice, and they earned the right to vote. Henry David Thoreau presented his doctrine that no man should cooperate with laws that are unjust, but, he must be willing to accept the punishment society sets for breaking those laws, and hundreds of years later, people are still inspired by his words. Mohandas K. Gandhi lead an entire country to its freedom, using only his morals and faith to guide him, as well as those who followed him, proving that one man can make a difference. Civil disobedience is the single tool that any person can use to fight for what they want, and they will be heard. After centuries of questioning it, it appears that the pen truly is mightier than the sword.
Nonviolence is not only a peaceful action but it clears the view of the person, making their goal more reachable. Cesar claimed that “nonviolence is more powerful than violence.” Cesar uses the concept of America’s “conscience” and their “yearning for justice.” He uses the argument of injustice throughout history. He says, “Who
The role of violence in the fight against injustice is a tricky one. If an oppressor is willing to use violence to maintain control should not the oppressed use violence to achieve liberation? Franz Fanon would argue that the pent up anger and frustration must be released in violent action to tear down the oppressor’s regime. However, there is a better way and that is through non-violence and understanding that Martin Luther King, Jr. champions. Only through creating tension around injustice via non-violent direct action can the conversation begin around mutual understanding and justice. It is this justice achieved through non-violent means that will last as violent action is ultimately unjust in nature.
There is a considerable debate about the precise meaning of nonviolence. Some people believe that nonviolence is a philosophy and strategy for social change that rejects the use of violence. In other words, nonviolence is a method for resolving a conflict without the use of physical power nor enmity towards opponents. Instead, it emphasizes you to look beyond convictions and one’s urge for victory, it is the motto behind the saying “hate the sin and not the sinner”. For others it is a way of living and an essential part of their values and norms, for those people, nonviolence is the road which will lead them towards attaining inner piece and moral satisfaction. “Learn and teach nonviolence as a way of life; reflect it in attitude, speech and action” say’s Gerber in his article The Road to Nonviolence. Thus making nonviolence the ultimate behavior towards achieving truthful, spiritual, loving life. Mahatma Gandhi, the nonviolence guru, defines nonviolence as “a power which can be wielded equally by all-children, young men and women or grown-up people, provided they have a living faith in the God of Love and have therefore equal love for all mankind”. (mkgandhi.org) Therefore we understand that nonviolence has some terms and conditions to be met; living faith in God, truthfulness, humility, tolerance, loving kindness, honesty and the willingness to sacrifice. ...
Mohandas K. Gandhi, a great Indian philosopher, wrote the essay “My Faith in Nonviolence”. His essay focuses on the use of nonviolence means on overthrowing the British rule of India. Gandhi’s main claim on this essay is that love is the higher law of life and that “every problem lends itself to solution” (p. 203) , if we followed that law.
While using violence to counteract violence may seem like a contradiction of sorts it is possibly the only recourse for the oppressed. It is impossible to create a formula of what works and doesn’t work in terms of emancipation because it is highly dependent on the particular situation but it is quite apparent that counterviolence is a necessary tool in this struggle. As we have seen, violence is not the only tool in liberation; the reconstruction of human ethics and perceptions is as, or more, important. Furthermore, it has been shown that sometimes nonviolence can create systemic change and that violence is not always applicable. Other times, violence is the only means to achieve true human emancipation.