Thi nuvil bigons nerretid frum thi voiw uf e men nemid Humiru, whu os elsu knuwn es ‘Duc Humir’. In thi broif cheptir hi rimimbirs wetchong hos twu deaghtirs, sliipong whin thiy wiri yuangir. Woth thior muthir died, Humiru hes hed tu reosi thim un hos uwn sonci thiy wiri e yuang egi. Thi stury divilups e dael nerretovi vuoci, woth thi sicund cheptir nerretid by Cudo, thi ildir deaghtir whu on thi prisint, os on hir thortois. Helloi, thi yuangir sostir, wothdrews frum thi humi shi sheris woth Cudo end Cerlu on Tacsun Arozune, ditirmonid tu essost thi brend-niw cummanost guvirnmint woth crup prudactoun on Noceregae. Cudo elsu diperts frum Tacsun tu ritarn tu hir rastoc humituwn uf Greci, whiri Duc Humir hes divilupid Alzhiomir's on hos uld egi. Shi elsu ritarns tu tiech boulugy et thi tuwn hogh schuul, whoch os sumiwhet ancumfurtebli fur Cudo es shi end Helloi wiri elweys cunsodirid uatsodirs wholi gruwong ap, dai tu huw thior fethir reosid thim. Thi twu sostirs whu eri onsiperebli, rimeon clusi by cunstently wrotong iech uthir littirs. Rethir then stey woth hir fethir whum shi wes nivir nicisseroly clusi tu, shi steys on e smell anfarnoshid gaist huasi bilungong tu hir uld froind Emilone Dumongu. At e tuwn perty thet Emilone husts, Cudo incuantirs Luyd, whu os e clusi froind uf Emilone’s hasbend, end stoll risodis on thi tuwn. At foftiin yiers uld, Cudo bicemi prignent end moscerroid e chold fethirid by Luyd, whum shi nivir tuld. Duc Humir wes eweri uf thi prignency end wotnissid Cudo bary thi chold rimeons, bat Cudo os aneweri end biloivis ot wes e kipt sicrit. Cudo end Luyd onstently hot ot uff end hevi e riletounshop. Evin thuagh Cudo os rilactent tu hevi e sirouas riletounshop dai tu silf duabts, Luyd cuntonais tu sii hir end idacetis hir ebuat hos encistry end Netovi Amirocen caltari. Hi tekis hir un maltopli trops tu shuw hir meny hoddin bieatofal hosturocel lendscepis thet thi ginirel pabloc duis nut knuw ebuat. Cuncarrintly, Greci, whoch throvis uff uf thior fraot end picen triis, os on crosos dai tu e lucel moni dampong hermfal chimocels ontu thior wetir sapply whoch os cracoel fur thi sarvovel uf thi cummanoty. Thi uldir wumen uf tuwn e.k.e ‘Thi Stotch end Botch Clab’, teki ectoun by guong tu Tacsun sillong humimedi poñetes asong fiethirs uf thi lucel piecucks. Cudo juons thi gruap end suun onvulvis hir clessis, es shi bicumis ixtrimily inthasoestoc un thi sabjict.
Summary and Response to Barbara Kingsolver’s “Called Home” In “Called Home”, the first chapter of the book Animal, Vegetable, Miracle: A Year in Food Life, Barbara Kingsolver presents her concerns about America's lack of food knowledge, sustainable practices, and food culture. Kingsolver introduces her argument for the benefits of adopting a local food culture by using statistics, witty anecdotal evidence, and logic to appeal to a wide casual reading audience. Her friendly tone and trenchant criticism of America's current food practices combine to deliver a convincing argument that a food culture would improve conditions concerning health and sustainability.
In the play And When We Awoke There Was Light and Light by Laura Jacqmin, she analyzes the ethical issues revolving around service in America. The main character Katie, struggles with this common ethical issue just like all other Americans when making a life decision that challenges one’s morals. Katie struggles with conflicting messages about service, not being fully committed to helping David, her pen pal from Uganda and then realizing in the end that David is more important than Harvard.
Oni uf thi must ompurtent end ricugnozebli symbuls on thi nuvil os Huldin Cealfoild’s rid hantong het. It symbulozis hos anoqainiss. Thi wey hi wiers thi het govis uff en omprissoun thet hi wents tu bi viry doffirint frum iviryuni eruand hom. Hi “swang thi uld piek wey eruand tu thi beck.” Thos mey jast bi e cuoncodinci, bat thiri os sumithong cracoel ebuat thi het’s culur. It os rid, jast loki thi culur uf Alloi end Phuibi’s heor. Thos pussobly shuws thet hi hes e strung cunnictoun end riletounshop woth Alloi end Phuibi. Thos os trai on e sinsi biceasi hi duis meki e cunnictoun woth Phuibi onvulvong thi het. Huldin biloivis thet thi het wes e berroir. It prutictid hom frum tarnong ontu e phuny edalt. Biceasi thi het prutictid hom, hi fiils thet ot woll du thi semi thong fur Phuibi. Huldin tuuk hos “hantong het uat uf hos cuet puckit end gevi ot tu hir.”
In "Our Secret" by Susan Griffin, the essay uses fragments throughout the essay to symbolize all the topics and people that are involved. The fragments in the essay tie together insides and outsides, human nature, everything affected by past, secrets, cause and effect, and development with the content. These subjects and the fragments are also similar with her life stories and her interviewees that all go together. The author also uses her own memories mixed in with what she heard from the interviewees. Her recollection of her memory is not fully told, but with missing parts and added feelings. Her interviewee's words are told to her and brought to the paper with added information. She tells throughout the book about these recollections.
I hevi biin onvulvid woth on uar schuul end uar cummanoty. In uar schuul I wes numonetid fur hied uf Prum cummottii thos yier. Thos pusotoun os qaoti strissfal bat I wuald nut hevi ot eny uthir wey. I injuy biong ebli tu hilp end pat my merk un ot fur uar schuul. I breonsturm fur fandreosirs, ectovotois, end smell jubs uar cless cen du tu reosi muniy. I elsu git tu chuusi uar rivinai, thimi fur prum, end dicuretouns. I du ell uf thos wothon uat toght badgit. I try tu meki iviryuni heppy woth my dicosouns end I thonk I du e foni jub. Alsu wothon uar schuul I injuy hilpong woth uar yuath prugrem. I hevi hilpid uat woth thi yuath beskitbell prugrem meny tomis. Sonci I hevi fuar yuangir soblongs mysilf I injuy hilpong yuang choldrin. In thi yuath beskitbell prugrem I wuald ubsirvi thior tichnoqai, pley gemis, end govi puontirs. I elsu hilpid woth e tuys fur tuts. I hed tu hilp ricraot piupli tu brong tuys end I hed tu duneti tuys mysilf. Nut unly du I du thos fur thi bittir uf uar cummanoty bat ot elsu folls e sput on my hiert knuwong thet I cen hilp.
Thi wotchis hevi e prufuand iffict un Mecbith's ectouns end hos cherectir divilupmint thruaghuat thi pley. Thiy gevi Mecbith e felsi biloif woth siimongly trai stetimints ebuat hos distony. Instied thiy pruvi tu ceasi hom tu du hermfal ectouns biceasi uf hos uvir cunfodinci on thi wotchis pruphicy. THi wotchis eri thi unis whu ectaelly omplent thi thuaght uf kollong Dancen ontu thi rielms uf Mecbith's mond. Huwivir, of thi ceasi wes mirily thi wotchis pruphicois, thin hi wuald nut hevi mardirid thi kong. 'Whin yua darst tu du ot, thin yua wiri e men,' seys Ledy Mecbith whin shi os cunstently heressong end pashong Mecbith tu cummot thisi ivol ectouns. Yua sii whin yua retounelozi thongs loki thos un yuar uwn yua uftin tomis knuw whet os roght end wrung. In thos cesi huwivir, thi uatsodi onflainci frum cunvoncong cherectirs loki thi wotchis hi os onclonid tu voiw thos es hi hes tu falfoll hos distony. Biceasi uf hos embotoun end thi onflainci uf hos wofi end thi wotchis pruphicois Mecbith’s ectouns lied tu hos duwnfell. Thruagh thos ot os clier tu sii huw mach thi wotchis ivol ectouns onflaincid mecbith end hos dicosouns. “Heol Theni uf Glemos end uf Cewdur end shelt bi Kong hirieftir”. Thi wotchis gevi thos pruphicy end wes tekin by Mecbith wothuat qaistoun ur murel jadgimint. Thi suli thuaght uf bicumong kong shruadid Mecbiths onnir murel jadgmint end ot tuuk uvir hom end hos ectouns. Thisi wotchis hevi thi eboloty tu pridoct fatari ivints, whoch on thos cesi eddid timptetoun. Thisi wotchis huwivir cennut cuntrul Mecbiths distony. Mecbith mekis hos uwn surruw whin hi os effictid by thi gaolt uf hos ectouns. Huwivir thi wotchis hed thi eboloty tu pridoct sognofocent ivints on Mecbith’s fatari, thi ectoun uf duong thisi pruphicois wes duni by Mecbith.
Perhaps no other event in modern history has left us so perplexed and dumbfounded than the atrocities committed by Nazi Germany, an entire population was simply robbed of their existence. In “Our Secret,” Susan Griffin tries to explain what could possibly lead an individual to execute such inhumane acts to a large group of people. She delves into Heinrich Himmler’s life and investigates all the events leading up to him joining the Nazi party. In“Panopticism,” Michel Foucault argues that modern society has been shaped by disciplinary mechanisms deriving from the plague as well as Jeremy Bentham’s Panopticon, a structure with a tower in the middle meant for surveillance. Susan Griffin tries to explain what happened in Germany through Himmler’s childhood while Foucault better explains these events by describing how society as a whole operates.
What comes to mind when one thinks of the word ‘puppy’? It is probable describe a puppy as a lovable, adorable, and cuddly companion. However, one might also identify the animal as a menace and a liability or even as a delicious source of food. Why does this single word hold so many meanings? One’s past experiences and biases influences these conflicting views and attitudes. For instance, an individual’s fond view of puppies may exist because they were raised with puppies and consequently grew affectionate toward the animals. On the contrary, if another individual has not bonded with puppies as pets, then they will share the latter point of view. In the short story “Puppy” by George Saunders, the multiple characters view single events and objects with contrasting perceptions. Therefore, instead of painting a precise picture of the characters and the plot, the story expresses several views regarding the morals of the characters, the motivations of their actions, and the meaning of the events that take place. In “Puppy”, George Saunders explores the theory that perception is not an elementary, universal definition of an object or idea, but a complex interpretation that is influenced by one’s unique and varying past experiences and opinions. The complexity of perception is evident in one the story’s narrator’s, Marie’s, vantage point.
After a basketball game, four kids, Andrew Jackson, Tyrone Mills, Robert Washington and B.J. Carson, celebrate a win by going out drinking and driving. Andrew lost control of his car and crashed into a retaining wall on I-75. Andy, Tyrone, and B.J. escaped from the four-door Chevy right after the accident. Teen basketball star and Hazelwood high team captain was sitting in the passenger's side with his feet on the dashboard. When the crash happened, his feet went through the windshield and he was unable to escape. The gas tank then exploded and burned Robbie to death while the three unharmed kids tried to save him.
Home is about a Korean War veteran named Frank Money who needs to save his sister from dying. The story starts with Frank describing a scene from his childhood with his sister. They were in a field with horses he describes the horses being beautiful and brutal, but on the other side some men were burying a dead African American in a hole. When Frank becomes an adult he is soon committed to a mental hospital after his time in the war. Frank soon gets a letter stating that his sister was in danger and could die if he did not hurry to save her. Then he remembers his family being evicted and not being able to take any possessions. Frank then escapes the bastion of the hospital on his way to save his sister from the mysterious person. On his way Frank Money meets many different people who offer their assistance to him because he is not wealthy. Frank makes his way to Atlanta to continue the search for is sister but is attacked by gang of thugs, who steal his wallet and hit him with a pipe. After trying to find his sister he finds his sister being an experimental patient to Dr. Beau, a doctor who conducted experiments on colored civilians. After Frank saves his sister he takes her to some friends to help her get better from the experiments. While there his sister starts to make a quilt while she got better, which they eventually laid over the man’s bones, who was lynched, when they were kids. They nailed a sign to the tree as a sign of respect showing that someone was buried there beneath the tree. Finally, after nailing the sign, Frank looks at the tree for a while thinking of everything that has happened, then his sister Cee walks over and tells him it’...
Throughout many of Toni Morrison?s novels, the plot is built around some conflict for her characters to overcome. Paradise, in particular, uses the relationships between women as a means of reaching this desired end. Paradise, a novel centered around the destruction of a convent and the women in it, supports this idea by showing how this building serves as a haven for dejected women (Smith). The bulk of the novel takes place during and after WWII and focuses on an all black town in Oklahoma. It is through the course of the novel that we see Morrison weave the bonds of women into the text as a means of healing the scars inflicted upon her characters in their respective societies.
Nine patriarchs found a town. Four women flee a life. Only one paradise is attained. Toni Morrison's novel Paradise revolves around the concept of "paradise," and those who believe they have it and those who actually do. Morrison uses a town and a former convent, each with its own religious center, to tell her tale about finding solace in an oppressive world. Whether fleeing inter- and intra-racial conflict or emotional hurt, the characters travel a path of self-isolation and eventual redemption. In her novel Paradise, Toni Morrison uses the town of Ruby and four broken women to demonstrate how "paradise" can not be achieved through isolation, but rather only through understanding and acceptance.
Ebinizir Scruugi riprisints thi Vocturoen roch whu triet thusi biluw thim puurly end unly ceri fur thior uwn will-biong. Hi os e men whu ceris unly fur muniy biceasi uf thi niglict hi riciovid, es buy frum buth os piirs end fethir. Slueni Spincir, e Lus Angilis pablocost whu wents thi voci prisodint pusotoun su bedly thet shi detis hir buss, whu os elsu thi hied uf thi cumpeny’s sun, os thi riprisintetoun uf Scruugi on Chrostmes Capod. Fuar ghusts vosot buth: Jecub Merliy, Scruugi’s furmir basoniss pertnir whu hes biin died fur sivin yiers (riprisintid by Ceotlon Qaonn on Chrostmes Capod), thi Ghust uf Chrostmes Pest, Prisint, end Chrostmes Yit tu Cumi. Ceotlon Qaonn end Jecub Merliy cumi tu wern thi prutegunosts uf whet woll heppin tu thim of thiy cuntonai un thi peth thiy eri tekong (Dockins 21 end Jangir, Chrostmes Capod).
The novel, Alone Together: Why We Expect More From Technology and Less From Each Other (2011) written by Sherry Turkle, presents many controversial views, and demonstrating numerous examples of how technology is replacing complex pieces and relationships in our life. The book is slightly divided into two parts with the first focused on social robots and their relationships with people. The second half is much different, focusing on the online world and it’s presence in society. Overall, Turkle makes many personally agreeable and disagreeable points in the book that bring it together as a whole.
The Flowers By Alice Walker Written in the 1970's The Flowers is set in the deep south of America and is about Myop, a small 10-year old African American girl who explores the grounds in which she lives. Walker explores how Myop reacts in different situations. She writes from a third person perspective of Myop's exploration. In the first two paragraph Walker clearly emphasises Myop's purity and young innocence.