Ruling a country effectively is executed through a variety of methods. Lao-Tzu, a follower of Taoism, expresses his belief on the most efficient way to govern. "The more prohibitions you have, the less virtuous people will be. The more weapons you have, the less secure people will be. The more subsidies you have, the less self-reliant people will be" (25). This quote from Lao-Tzu can be interpreted many different ways. The author discusses what he feels the role of a leader should be, the restrictions
story of opposites, Sense and Sensibility was about moderation, and how it was applied to two individuals to create sincere joy. The Dashwood sisters were alike in many ways: they were both pretty, young and looking for a suitor. Their differences, however, far exceed their similarities. Marianne, the younger sister at seventeen, was described as "sensible and clever; but eager in every thing; her sorrows, her joys, could have no moderation. She was generous, amiable, interesting; she was everything
Aristotle: His Messages of Virtue and Moderation in Politics Aristotle (b. 384 - d. 322 BC), was a Greek philosopher, logician, and scientist. Along with his teacher Plato, Aristotle is generally regarded as one of the most influential ancient thinkers in a number of philosophical fields, including political theory. Aristotle was born in Stagira in northern Greece, and his father was a court physician to the king of Macedon. As a young man he studied in Plato's Academy in Athens. After
cardinal virtues. Paul's decision to kill himself is just, and therefore moderate, wise, and courageous. Paul is just in killing himself because he possesses moderation. Socrates says moderation is agreement between the classes of society (432b). For an individual, moderation is agreement between the parts of the soul. Paul has moderation due to the fact that he does kill himself. The parts of the soul were apparently in agreement. Evidence that his soul was in agreement is that he would not have
Theme of Temperance in The Faeirie Queene The themes of temperance, that being the employment of restraint, or at least moderation, especially in the yielding to personal appetites or desires, and of intemperance, the submitting to such desires, pervade Book Two of The Faeirie Queene. Prior to describing individual rooms within the Castle of Alma, it is useful to briefly discuss how the idea of the castle functions within the Book. Spenser compares the towers of the structure with towers at Thebes
the same time (c. 1200), they are vastly different in certain respects—namely concerning the matters of diplomacy, redemption, revenge, and deceit. Some striking similarities do exist among the two texts—concepts of honor (êre), loyalty (triuwe), moderation (mâze) and knightly deeds (âventiure) are valued highly by both societies. However, each notion is accomplished through different measures in each work. In fact, societal values are taken more to the extreme in Nibelungenlied, and deceit is often
irrational appetitive part, and the spirited part. The rational corresponds to the rulers, the appetitive corresponds to the craftsmen, and the spirited corresponds to the soldiers. Socrates then explains how the four virtues, wisdom, courage, moderation/self-control, and justice play the same roles in a person as in a state. The rational part of the ruler is wise and therefore it should rule over the other parts of the mind. Socrates questions, “…isn’t it appropriate for the rational part to
explains how happiness is different for every person, and each different type of person has a different idea of eudaimonia. He then goes on to talk about how a person must do all things in moderation, not doing the excess but at the same time doing just enough. This idea, called the "golden mean of moderation" was the backbone support to Aristotle's idea of human telos because it concluded that living a virtuous life must be the same for all people because of the way human beings are built. Aristotle
goal was said to be happiness or “eudaimonia”. He explained that eudaimonia was different for each person, and that each had a different idea of what it meant. Further, he said that people must do things in moderation, but at the same time do enough. The theory, of “the golden mean of moderation” was the basis to Aristotle's idea of the human telos and concluded that living a virtuous life must be the same for all people. Aristotle maintained that the natural human goal to be happy could only be achieved
in the real world. For the most part, the debate over the ideal political philosophy has been narrowed down to two choices: socialism and capitalism. I agree with this. However, blending in with that debate my own conviction that toleration and moderation are the keys to success in any situation, I have concluded that there are, for purposes of this discussion, two types of political philosophies, and each is best served by a compromise between socialism and capitalism. Individual Political Philosophy
of evil in the world, a belief in the power of Fate to rule human destiny, and resignation to the certainty of death." Parallelism between fate and providence, constant battling between good and evil, and the virtues of consideration of others, moderation, and unselfishness all support this overall Christian tone. "Beowulf is more than a conflict involving monsters, but it is an allegory depicting the constant battle between the forces of Good and Evil." The Evil in this case is Grendel. Grendel
desires, mainly love. On this basic level these two correlate very well. Goethe is breaking away from the period of enlightenment, a period of reason that thinks these experiences can be great in moderation. In “Bedazzled,” it is seen through the movie how Eliot learns that most things are good in moderation. This movie encompasses many of these literary movements in its portrayal of Eliot’s adventure. Before delving into the correlating experiences of Faust and “Bedazzled,” here’s a background
positions. They considered Hypatia as their “divine guide” into the realm of philosophical and cosmic mysteries, which included mathematics. She combined the principles of free thinking and the ideal of pure living. She was known for her prudence, moderation, and self control, and for her ease of manner and her beauty. She was recognized as an eloquent teacher and by 390 A.D. her circle of influence was well-established. She also symbolized learning and science which in time of Western history were
ability to clone humans now possible the question of whether such an act should even be carried out is raised. How far should cloning be allowed to go if it should even be allowed at all? The answer is that cloning should be allowed, but only in moderation. Currently Congress is debating on a bill on whether or not cloning should be banned outright. If this bill were to pass then the scientific community will have a huge blow dealt against it. Human cloning techniques should not be completely
and nutrition and health benefits. All our advertising will be truthful, accurate and well substantiated. Health benefit claims will have a sound nutritional basis and comply with applicable government regulations. Our advertising will reflect moderation in consumption and portion sizes appropriate to the social and cultural setting portrayed. Our advertising will never portray or endorse inappropriate or over consumption. Unless a food product has been nutritionally designed as a meal replacement
Day, it also may benefit your heart. The ingredients in chocolate are not only delicious, but dark chocolate and cocoa powders also contain disease-fighting antioxidants. The key to gaining the most benefits from dark chocolate is to enjoy it in moderation. According to cnn.com (2000), in addition to antioxidants, one of the fats found in chocolate, called stearic acid, may increase healthy cholesterol (HDL), and make bad cholesterol levels (LDL) less susceptible for oxidation, which leads to clogged
Aristotle, Temperance, Pleasure, and Pain(1) ABSTRACT: Aristotle argues that temperance is the mean concerned with pleasure and pain (NE 1107b5-9 and 1117b25-27). Most commentators focus on the moderation of pleasures and hardly discuss how this virtue relates to pain. In what follows, I consider the place of pain in Aristotle’s discussion of temperance and resolve contradictory interpretations by turning to the following question: is temperance ever properly painful? In part one, I examine the
tempering their composition’.” (Guarini’s Compendio della Poesia Tragicomica (1601) cited in Lever lxi-lxii). I take Measure for Measure’s tragicomic form as its major theme, or perhaps meta-theme, because it reinforces the value of the via media, of moderation over zealotry. Angelo swings from one extreme to the other before, by the play’s conclusion, prompted by the orchestrations of the duke, he adopts a middle way. In Angelo’s first two soliloquies we see him transition from believing himself immune
her to know which of those two actions to choose-- she is a spirited woman who cannot accept oppression but sometimes has no choice but to submit. As a little girl she had no knowledge that there was a medium between the two. Eventually she learns moderation and she doesn't need to choose submission or revolt; she comes into her own money by the end and escapes from the oppression she suffered as a child. Jane's oppression begins at Gateshead Hall while living with her Aunt Reed and cousins. For most
transcendence. The movement into transcendence is a movement into a realm of radical imaginative freedom where (because redemption has succeeded too well) all possibilities of engagement with the common realities of experience are dissolved. In its moderation, a redemptive consciousness motivates union between selves as we have seen in "The Generations of Men," or in any number of Frost's love poems. But in its extreme forms, redemptive consciousness can become self-defeating as it presses the imaginative