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Islam is a religion of peace. There are 5 pillars of Islam, which are mandatory. The five pillars are, Shahadah, Salat, Zakat, Sawm, and Hajj, I will define the five pillars now.
1. Shahadah: Beleiving that there is no God but Allah, and Muhammad [peace be upon him] is his last messenger.
2. Salat: It is the prayers Muslims offer five times a day, Fajr, zuhr, asr, maghrib and Isha.
3. Zakat: It is to give 2.5% annually of one’s savings to the needy people.
4. Sawm: Fasting during the month of Ramadan to learn to have a control over yourself and to know how the needy people feel who have to starve because they can’t get food.
5. Hajj: To go to Mecca and Medina to perform pilgrimage once in a lifetime at least, if you can afford it.
Islam began when Gabriel [peace be upon him] came to Muhammad [peace be upon him] when Muhammad [peace be upon him] was praying at Cave Hira. He told Muhammad [peace be upon him] that he was Allah’s Prophet. Gabriel [peace be upon him] asked Muhammad [peace be upon him] to read, but Muhammad [peace be upon him]replied: “ I am sorry, but I cannot read”, He asked him to read again, and the reply was the same till the third time; Then Gabriel [peace be upon him] held Muhammad [peace be upon him]and recited the first five verses of Surah Al-Alaq. That was the first revelation. The prophet Muhammad [peace be upon him] got so scared after that, that he was shaking. He went home and told his wife Khadija [peace be upon her] about it. Hazrat Khadija [peace be upon her] took Muhammad [peace be upon him] to his cousin, Waraqa bin Noafal, who was a true Christian.
Warqa bin Nofal recognized Muhammad [peace be upon him] as a prophet right there and cried out:"Holy! This is the Namus, The Holy Spirit who came to Mus...
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...isinterpreted by people in today’s world. If Muslims follow on to the way their Prophet had told them, I am sure the world will be a better place.
Works Cited
1. http://www.islamicity.com/forum/printer_friendly_posts.asp?TID=14317
2. Jung, Dietrich. "Islamic Studies and Religious Reform. Ignaz Goldziher – A Crossroads of Judaism, Christianity and Islam." Der Islam: n. pag. Print.
3. Nadwi, M. A.. "Review: The Pillars of Islam: Da'a'im al-Islam of al-Qadi al-Nu'man (Volume 1) * Translated by Asaf A. A. Fyzee, revised and annotated by Ismail Kurban Husein Poonawala: The Pillars of Islam: Da'a'im al-Islam of al-Qadi al-Nu'man (Volume 1)." Journal of Islamic Studies: 211-212. Print.
4. Rubin, Uri. The life of Muhammad. Aldershot, Hampshire, Great Britain: Ashgate, 1998. Print.
5. Wilkinson, Philip, and Batul Salazar. Islam. New York: Dorling Kindersley, 2002. Print.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Fakhry, M. 1997. Islamic Philosophy, Theology and Mysticism: A Short Introdu ction. Oxford: One World Publications.
Pham Pantoja 8 Works Cited Gordan, Matthew. Islam: World Religions. New York: Brown, 1991 Malcolm, Noel.
Rahman, Fazlur. Islam & Modernity: Transformation of an Intellectual Tradition. Chicago: U of Chicago, 1982. Print.
Rippin A. 1990, Muslims, Their Religious Beliefs and Practices Volume 1: The Formative Period, Routledge, London and New York.
Smart, Ninian, and Richard D. Hecht. "Scripture and Tradition in Islam- The Qur'an and Hadith," Sacred texts of the world: A Universal Anthology, ed.. Crossroads Publishing, 1982. 130-32,135-41,144-46,150-53,158-59,162-64. Print.
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
Islam the complete ‘surrender to Allah’ is a living religious tradition with the principal belief in one God – Allah. Islam has remained the same in its principle beliefs of Allah, His Angels, His Prophets, His Books, The Last Day and his complete authority over destiny and has also changed over time to ensure that Islam remains a living religious tradition. Over its history Islam has had many significant people including Al Ghazali and Aisha Bint Abu Bakr who have ensured that Islam remains living in the hearts and minds of its adherents. In addition to significant individuals participation in the Five Pillars e.g. the Hajj ensure that Islam will continue to be the living religious tradition that it is.
The worship of Allah is principal in a Muslim’s mind at all time. There are also five formal acts of worship which help strengthen a the faith and obedience of a Muslim. They are frequently called the “Five Pillars of Islam”. The Five Pillars of Islam are the framework and guidelines of the Muslim life. They are the testimony of faith, prayer, supporting the needy, fasting during the month of Ramadan, and the once in a lifetime trip to Makkah for those who are able to do so. These Five Pillars are the thing Muslim’s do to please God and to keep themselves well and happy in this lifetime and for the future ones to come. It was Prophet Muhammad, the founder of Islam, who was reported to have said, “Islam is based upon five pillars”.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Alpha, a.k.a. The Alpha, 2002. Print Gulevich, Tanya. Understanding Islam and Muslim Traditions. Omnigraphics, a book published in 2004.
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.
Religion is an important factor in many lives in today’s society. A particular western religion that is taken very seriously by many is known as Islam. Essentially, Islam means “submission”, or in other words a person is to abide by God and peace will follow. In order to comprehend the Islamic religion, it is consequential to view the major themes associated with this religion. By going through the central themes of Islam it could help others comprehend what is involved with this specific religion.
Khan, Sir Muhammad Zafrullah (1989). Islam: Its Meaning for Modern Man. New York & Evanston: Harper & Row.