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Salem Poor was a slave from Andover, Massachusetts. Salem Poor is a perfect example of race relations during the time of the Revolutionary War as Poor was described as a war hero, but did not receive the treatment he deserved. Historians have argued that Poor is a forgotten hero because of his race. It begs the question if would he be forgotten heroes if he had been a white man as many political figures built their reputations in the war. Salem Poor defied the stereotype of African Americans who had small roles in the Army, but was not rewarded for his efforts. While his peers commended Poor’s bravery in the battle, not much came out of it in terms of race relations. Poor fought for freedom but was never able to enjoy that freedom after the war as he received almost no economic benefit from fighting in the war, and in the end dies a poor and forgotten hero of the Revolutionary War. Salem Poor was an African-American slave who purchased his freedom from his owner to fight in the Revolutionary War. There is no information as to why Poor decided to purchase his freedom as poor was treated as “near family.” Salem Poor bought his freedom for 27 pounds, which was a large sum of money at the time. Poor married shortly after in 1771 and had a child born in late 1774. In 1775 Salem poor decided to leave his family to fight in the American Revolution. Records in Andover show that as early as 1765 Andover residents wanted to break away from the oppressive British rule due to the taxes that were being levied against those who lived in Andover. There are also records that Andover settlers passed a resolution that prohibited the sale of British imported tea. Clearly in Andover there was a section of the population that were clamoring for... ... middle of paper ... ... them. African Americans like Salem Poor had to choose if they wanted to rebel against the British or remain loyal to the crown. The colonists were reluctant to allow slaves to join the army because they were fearful of slave rebellions. It was not until 1775 that Washington formally allowed slaves to enter into the army. Salem Poor was able to join the army because he bought his freedom from his owner. Poor’s motivations for joining the army are not well known except for the fact that Andover was on the whole an anti-British settlement. Poor fell under the paradox of fighting for freedom that he would never be able to enjoy. African Americans like Salem Poor must have thought that the colonists were acting hypercritical when they were fighting against an oppressive group denying them rights when African Americans were experiencing the same oppressive conditions.
In (Doc. D) a soldier’s diary explains how cold and dreadful the winters were for him. This document also explains how these soldiers were treated as slaves. Even after their duty they can’t even go home, he writes “And so now our time has come to an end according to enlistment, but we are not yet [allowed to go] home.” The soldiers were very mistreated. The Pennsylvania Journal and Weekly Advertiser (Doc. H) explains” The TIMES are dreadful Doleful Dismal Dolorous and DOLLAR-LESS” showing how these times were horrible for the colonists and they clearly didn’t like what Britain was doing with their
The life of a common soldier fighting on behalf of colonial independence during the American Revolution was a difficult one. Recruiters for the Continental Army targeted young and less wealthy men, including apprentices or laborers. Some (like Martin) enlisted voluntarily, while others were drafted. Among the discomforts Continental soldiers suffered were shortages of food or other supplies, long periods away from home, sinking morale and the constant threat of death.
Similar to the previous document, Document 6, the individuals writing this urges the state of Massachusetts to grant them freedom. In the introduction to this document, a contradiction is addressed by Holton, discussing the colonists’ views on King George III’s policies. Holton states: “White colonists’ protests often charged that the policies adopted by King George III and Parliament took away their liberty and even threatened to “enslave them” (Holton 46). Based on this, one would imply that the colonists are not used to this type of oppression being placed on their lifestyle. It seems that the colonists felt as if they were going to be treated like slaves. This protest contradicts itself because the colonists are the originally the ones that are oppressing and setting strict rules and laws against African Americans. In addition, it appears that the colonists are unbothered with treating the slaves worse than the result of King George and Parliament’s policies, but suddenly it is not okay once that action is placed upon the colonists themselves. Another document that speaks on these contradictions is Document 10. This document examines Phillis Wheatley’s letter to Samson Occom. Wheatley’s letter to Occum denotes the colonists’ insistence to break free from Britain’s wrath and their persistence to keep slavery in the United States. Wheatley attempts to
The inhabitants of Salem village were Puritans who left Great Britain to pursue their religious freedom. However, their search for the sacred land was merely a dream; as they set foot on the new land, they faced numerous challenges. In the article, Boyer and Nissenbaum point out, “problems which [confront] Salem Village … :the pressure of commercial capitalism and the social style that [accompany] it; the breaking away of outlying areas from parent towns … the shifting locus of authority within individual communities and society as a whole” (Text 194). These social and economic problems created a conflict between Salem village and Salem town - in other words, the gap between the poor and the wealthy, “a community … that its inhabitants experienced two different economic systems, two different ways of life, at unavoidably close range; and so structured politically that it was next to impossible to locate” (Text 195). These differences were directly responsible for socioeconomic tensions. However, socioeconomic problems weren’t the only reasons of the tension as the authors believe factionalism play a role as well. According to the authors, “[t]he charges against Daniel Andrew and Phillip English, for example, followed closely upon their election as Salem Town selectment” (Text 195), therefore, these charges were merely a reason to eliminate political opponents. Yet that wasn’t the worse part, the population of the village was divided into two factions: pro-Parris and anti-Parris. After analyzing many different cases, the authors conclude, “supporters of the trails generally belonged to the pro-Parris faction, and opponents of the
Once I came to Concord I worked as a farm laborer for seven years and was able to “own a house and two acres of land.” (Gross 186) Never in my dreams would I dream that I would have this, but compared to the white man I do not have anything and live a modest life. I am not complaining because my wife and I are privileged in comparison to other blacks in concord. Within Concord, “A small plot of land, a good house, decent clothes, and a full stomach: this was the best blacks could do in the new republic, and it was not much better than John Jack had done in a land of slavery.” (Gross 186) During John Jack’s time, “slaves were a badge of status,” (Gross 95) but if they worked hard enough they could buy their freedom to become no voting members of society, and still not as respected as whites. “John Jack, after all, had to buy a freedom that was a birthright of every white man in town.” (Gross 96) So I don’t know why these people went to war against you for their freedom, but the don’t view everyone in this land
The military since the Colonial Era has been an impetus for social reform in the United States. The Revolutionary War afforded Black Americans an opportunity to escape from the toils of slavery and fight for freedom. Some Black Americans even earned their freedom by fighting for the Colonists, but still the freedom they fought for wasn’t their own. However, the military was responsible for the freedom of many slaves and some of these freed slaves became legendary soldiers like Salem Poor. His performance in battle gave credibility for future arguments about blacks being allowed to serve.
The Quakers have always been one of the more religiously tolerant Protestant groups, so it is understandable that they would defend the rights of African slaves. With the definition of freedom in slaves’ minds changing, a significant number of the slave population fought with either the British or the Continental Army on the promise of freedom. Approximately 5,000 slaves fought for the Continental Army, while 100,000 fought for the British. Before the beginning of the war, slavery was still a normal part of Southern colonial life and the
African Americans were active prior to the start of the war. The Boston Massacre was an event which created a want for independence. On March 5, 1770, the British troops stationed on King Street in Boston were confronted with an uprising and began shooting into the crowd(Davis 206). Crispus Attucks, a black man, led the 1770 uprising against British troops that resulted in the Boston Massacre. It is alleged that he cried out, "Don't be afraid!" as he led the crowd of protesters against armed British...
Beginning in the 1600s, one of the main concepts for England, France, and Spain at the time was mercantilism. These were the three most powerful and blooming countries at the time. Starting from the earliest years as the late 1500s, and continuing on, all three countries were soon to battle for claim of the new land. Only one country could triumph. Despite success, even the strongest can become the weakest.
The American Revolution has too often been dominated by the narrative of the founding fathers and has since been remembered as a “glorified cause.” However, the American Revolution was not a unified war but a civil war with many internal disputes that wreaked havoc and chaos throughout America. In his book, The Unknown American Resvolution, Gary B. Nash attempts to unveil the chaos that the American Revolution really was through the eyes of the people not in power, including women, African American slaves, and Native Americans. In his book, Gary B. Nash emphasizes their significance in history to recount the tale of the American Revolution not through the eyes of the privileged elite but through the eyes of the people who sacrificed and struggled the most, but were left forgotten, in their endeavors to reinvent America.
In the early eighteenth century, about three-quarters of the urban elite owned at least one slave. Throughout the eighteenth century, blacks risked their lives in effort to resist enslavement. By the mid eighteenth century, three slave systems in British North American had produced distinct African- American culture. In the Chesapeake, because of a more healthful culture. In the 17th and 18th centuries, some blacks gained their freedom, acquired property, and gained access to American society. Many moved to the North, where slavery, although still legal, was less of a presence. African Americans, both slave and free also made significant contributions to the economy and infrastructure working on roads, canals, and construction of cities.
During that time 18th century slave holders did not want to be in trouble and therefore they owned slaves to make themselves free. Throughout his entire life, Thomas Jefferson was a consistent opponent of slavery. Calling it a “moral depravity” and a “hideous blot,” he believed that slavery presented the greatest threat to the survival of the new American nation. Jefferson also thought that slavery was contrary to the laws of nature, which decreed that everyone had a right to personal liberty. These views were radical in a world where unfree labor was the norm. While Jefferson contributed much to our American historical culture, he often comes under criticism for his support of and participation in the enslavement of African Americans. Jefferson,
On his way to the New World, aboard the Arabella in 1630, John Winthrop, Puritan leader of the Massachusetts Bay Colony, spoke of the plan that he had in store for the colony. He preached that there would be equality in the new colony and that they " must be knit together in this work as one man." He spoke about the importance of community in the colony that was vital for the survival of the colony. His statements made on the Arabella are to the ideas in the Articles of Agreement, which compiled in Springfield, Massachusetts in 1636. In the Articles of Agreement, the community was to contain forty familiesrich and poor. In the Articles of Agreement, the concern for comfort and quality of life (for families) is outlined. They again put emphasis on the importance of unity in the colony and they also express that social classes do not determine what a person is. In Connecticut, the colonists set up regulations for wages and price; these rules were made to include poor settlers in trading and the economy by keeping the prices in the colony "fair." Since the colonists in the New England region was untied "as one" in each colony, this was one way that caused them to become a different society from the Che...
The compelling accounts of Boston King and David George certainly allow the reader to attain a higher degree of respect and sorrow for the slaves of the south during the time of the American Revolution. There is no question that these two slaves, in addition to countless others, suffered much more than any man should ever have to. The daily fear that amounted to chaos in their minds day in and day out are enough to send shivers down ones spine. The risks these men took for their family to acquire freedom certainly should not go unnoticed. One can read and immediately see many distinct similarities in these two accounts of dangerous decisions made by these men to overcome their slavery, but these similarities are, as mentioned, easily spotted.
This American freedom was purely intended for the whites, as the “Patriots were simultaneously maintaining the practice of race-based slavery in the colonies” (172). The African-Americans ' participation in the Revolutionary War, both enslaved and free, increased due to the efforts to contradict the lack of freedom in America by the British army. Lord Dunmore proclaimed that he would promise freedom to slaves who fought on the British side, initiating the “Ethiopian Regiment” (172). However, the American Elite, especially in the southern states, contradicted Britain’s views of liberty by transforming the Revolution into a war that defends slavery. The southern states were incredibly outspoken in their beliefs towards maintaining traditional racial customs, and persecuting the African-Americans and enslaved blacks. Southerners “convinced the Continental Congress to instruct General Washington to February 1776 to enlist no more African-Americans, free or enslaved” (173). When the thirteen colonies created the Continental Congress and the newly formed states emerged, the hesitation to give this racial minority an increase in freedom expanded. The American elite abstained from increasing enslaved and free black’s democracy during the Revolutionary War, ultimately causing these people to shift support from the Patriots to the Loyalists. However, in 1865, the 13th Amendment to the Constitution, which reflected Britain’s notions of equality and liberty, states that “neither slavery nor involuntary servitude...shall exist within the United States”