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essays on the flood in the bible
myth of the flood in the epic of giglamesh and the bible
3 flood stories myths essay
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The Old Testament can be described as “an anthology of the literature of ancient Israel and early Judaism” (Coogen 2008) that contains many forms of writings and stories which address not only myth, main historical events and laws, but also those that follow the Israelites unique relationship with God. The first book of the Old Testament is known as Genesis, which is highly concerned with the world’s creation and its initial stages. It is also the origin of the biblical Flood Narrative concerning Noah and the Ark. The story is characterised by a man that is instructed to build an ark under the guidance of God, and take with him family members and pairs of animals, to survive a catastrophic universal flood. “The flood narrative belongs to the genre of myth. We are meant to read it as a story and allow it to play on our imagination so that we discover its deep reality” (Woods 2014) whilst also taking into consideration the context and audience for which it was originally intended, to discover its theological purpose. This essay will not only address its overall theological purpose but also concentrate on the history associated with the narrative in regards to its origin using geographical reasoning, reference and com parison of similarities and differences of other cultural flood stories, but also source criticism to gain an understanding of different proclamations made by God in reference to the author of the text and how the characteristics of their writing will in turn influence the message received by the reader. Lastly, this paper will focus on the major warning the story is constructed upon and relate it to both present and past audiences. Although stating that the Flood narrative is one of myth, research into the factua... ... middle of paper ... ...ork: Doubleday & Company, Inc, 1964. Towner, Wayne S. Genesis. Kentucky: Westminster John Knox Press, 2001. Vawter, Bruce. A Pathway Through Genesis. London: Sheed and Ward LTD, 1957. Von Rad, Gerhard. Genesis: A Commentary. London: SCM Press Ltd, 1972 Wenham, G.J. “The Coherence of the Flood Narrative.” Vetus Testamentum 28, 3(1978): 336 – 34. Accessed February 22, 2014. doi: 10.2307/1517042 Woods, Laurie. “THBS 501 Biblical Studies”. Accessed February 17, 2014. http://leo.acu.edu.au/pluginfile.php/650371/mod_folder/content/0/Day%2001/Essential%20Reading/READINGS%201%20and%202.%20Introduction%20to%20Gen%201-11.pdf?forcedownload=1 Woods, Laurie. “The Flood and Tower of Babel”. Accessed February 17, 2014. http://leo.acu.edu.au/pluginfile.php/650371/mod_folder/content/0/Day%2001/Extension%20Reading/The%20Flood%20and%20Tower%20of%20Babel.pdf?forcedownload=1
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
The Epic of Gilgamesh records a story of a world-wide flood and pre-dates Genesis. So some claim that this invalidates the Genesis record. But P.J. Wiseman presents an interesting theory in this regard in his book Ancient Records and the Structure of Genesis (New York: Thomas Nelson, 1985).
...nd his family to “be fruitful and multiply, and fill the earth.” God promises that “never again shall there be a flood to destroy the earth.” The offering of sacrifice, and its acceptance by God – these are repeated in both accounts of the Flood.
Flood myths help to explain events which cannot be controlled, such as natural disasters. The Hebrew flood myth tells of a man named Noah, who is selected, along with his family, to survive an epic flood. The flood must occur to cleanse the world of its impurities (Leeming, 47-53). The “flood” in Mabel’s own life involves the many things she loses: her mother, her family’s money, her idea of the future. However, these losses allow her to become a stronger person, to move away from merely being a daughter or a sister and become Mabel (Lawrence, 1-15).
...e Hebrew religious text of genesis when Adam and Eve learn of temptation or original sin. The actual wrath of Ate appears physical in both texts. In the Greek text Agamemnon “evil heart” is mentioned. Genesis shows the repercussions of Ate as naked bodies. The Greek text shows the body with little or no unity, while the Hebrew text depicts the body as, a whole. The presence of Ate in each text is for different reasons. The Iliad show the importance of honor and Genesis shows the importance of faith. The great power of Ate arises in different situations in the two texts due to the purpose of the text and the culture in which it was written. In both we see that this force is to be harnessed. This lesson of controlling anger, blind rage, and delusion is relevant in all cultures. The presence of religion and government in today’s culture attempts to harness this Ate.
The story of the great flood has been debated many times as far as its historical accuracy. Many experts seem to think that such an event would be unnatural while others believe that this great worldwide flood actually did occur. In today’s society, more people are beginning to question catastrophic events that occur in nature. This great flood seems to be a very common example of this. This research paper will investigate the Holy Bible’s reliability as scientific and historical literature by focusing on its recording of the great flood. Many people are interested in these world phenomena’s; this paper will aim to end some of the controversy about this particular phenomenon.
Whether in Christianity in the form of Noah’s Ark, or through Mesopotamian history in the form of an immortal, the idea of a great flood has proven to be a common story throughout the world. Though Noah’s Ark may be the most popular form of the story, it is not the oldest. Many people believe Noah’s Ark was based on Utnapishnem’s flood story. The two stories are obviously based on the same thing, but one must wonder which one is true or which came first.
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
“And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy the earth. Make yourself an ark…” (Genesis 6:13-14, English Standard Version) “For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die.” (Genesis 6:17, ESV) “And of every living thing of all flesh you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female.” (Genesis 6:19, ESV) “Noah did this; he did all that God commanded him.” (Genesis 6:22, ESV) “In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the second month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. And rain fell upon the earth forty days and forty nights.” (Genesis 7:11-12, ESV) Everyone has heard the story of Noah’s ark and the great Flood. But is that all it is? Just a story? If a catastrophe of this scale really happened, it would have left plenty of evidence behind. And it did. The fossil record shows evidence of a small period of time in which all the major groups of life (phyla) appear without ancestors. (Wieland, n.d.) This alleged explosion of evolution is called the Cambrian explosion. However, Christians believe the Cambrian explosion is actually the Flood, in which all life on earth is rapidly buried by sediments picked up from the flood waters. Another piece of evidence for the Flood is the perfectly preserved mammoths. The mammoths show signs of being instantly buried and frozen, many while standing up. (Brown, 1995-2013) Evidence for this is fou...
The Exodus of the Hebrew people out of Egypt as depicted in the Holy Bible is controversial. A literal, Biblical reading depicts inexplicable supernatural events suggesting the influence of the God of the Hebrews. There are three main theories about the Exodus Event. The first is that the event occurred exactly as accounted in the Bible, miraculous events included. Secondly, that the Exodus did occur, just not as the Bible describes. The last is that the event never occurred. The explanation of these theories will be presented in this paper.
First, let us analyze the particulars of the Christian Genesis story as to begin formulating the basis of comparison and contrast. We shall look at the two parts of Genesis, the first discussing the formulation of earth and its inner particulars, in concert with the first few verses associated with the second part of Genesis, which touches on the creation of the first man and woman:
The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic, Utnapishtim is immortal and, although Noah was extremely old when he died, he wasn’t immortal. Utnapishtim was a human, but because he saved mankind, Enlil said, “Hitherto Utnapishtim has been a human, now Utnapishtim and his wife shall become like us gods.” (Gilgamesh 11.206-207) In the Biblical story, God told Noah that he was going to send a flood and asked him specifically to make the ark in order to save mankind. In Genesis 6:13-22, God tells Noah why he’s flooding the earth and exact instructions to build the ark. “13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[a] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[b] 16 Make a roof for it, leaving below the roof an opening one cubit[c] high all arou...
Comparing each record of the flood can reveal how different cultural and religious backgrounds explain events of the world, and despite the stories differences, their similarities prove
Stories of a primeval flood exist in all parts of the world, virtually every branch of the human race has traditions of a Great Flood that destroyed all of mankind, except one family.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.