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The Sumerians and the epic of gilgamesh
the journey of the legend of gilgamesh
gilgamesh epic
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The legend of Gilgamesh is believed to be the first story ever written by man. Before Gilgamesh was written it was passed from mouth to mouth by the ancient civilization of the Sumerians. The Sumerians existed over three thousand years before the birth of Christ. They recorded the story of Gilgamesh in cuneiform script. Later the Sumerian story was passed on to the Babylonians, Akkadians, Asyrians, Hitties, and Persians whom had also learned to write in their own languages. The Sumerians and their language disappeared, but their story of Gilgamesh has continued. With the rediscovery of the ancient cities and the objects contained within we found clay tablets with curios markings. Slowly theses markings were recognized as writing and the script, in its various languages, was laboriously deciphered. In these tablets we find the epic of Gilgamesh. Although scholars have disagreed about the meanings in the story and there have been as many versions of it as there have been translators it still has remained a historic myth. The story begins a description of the world in which Gilgamesh lived. There were the several gods in Gilgamesh’s world. The city of Gilgamesh was one in which the walls tower so high that they protect the city from invaders, floods, wild beasts, and even unfriendly gods. Even with all this protection the people of Uruk were not happy they spent all their time building the walls higher and higher. The mothers were without their sons and the woman without their lovers. The elders of the city went to complain to the gods about Gilgamesh who has ordered them to keep building the massive walls. They were answered by Anu. Anu dismissed the elders. He respected Gilgamesh as a fearless ruler and thought that he knew best for his people. The goddess of love, Ishtar disagreed. She was angered to see her young girls without their lovers and her mothers without their sons. The elders suggested a plan for the gods to create a man equal Gilgamesh. Aruru, the goddess who created mankind, came down and shaped a piece of clay and placed it in the forest. This man was very similar to Gilgamesh but this was a wild beast of a man. He was Enkidu. Enkidu lived in the cedar forest outside of Uruk. He learned to feed from the gazelle and learned to fight by wrestling the lion. One day a young trapper enco... ... middle of paper ... ... the Waters-of-Death, and awaits the return of the ferry-man. Eventually Gilgamesh becomes impatient and begins destroying the stone things on the boat. The ferryman approaches and scolds Gilgamesh for destroying the boat of Utanapishtim. Gilgamesh profusely apologizes and asks to be taken across the river. Since the boat is so damaged Gilgamesh is asked to cut poles in order to push there way across the river. Once Gilgamesh arrives to the other side he encounters a man and tells him of how he came to be there. The man, Utanapishtim, tells him that only the gods can make him immortal. He goes on to tell him how he became immortal. Utanapishtim tries to test if Gilgamesh could become immortal but Gilgamesh could not pass the test of warding off sleep. So Utanapishtim sends him back home, but not without telling him of a magic plant of rejuvenation. Gilgamesh finds the plant but out of distrust takes the plant with him to test on an old man instead of eating it immediately. While returning home a snake snatched the plant away and slithered into a hole leaving only his old skin behind. Gilgamesh eventually returns home with nothing. The moral being that there are no second chances.
After encountering the death of his friend Enkidu, Gilgamesh realizes that all men will die. Gilgamesh evolves from the beginning of The Epic of Gilgamesh as an unruly king to a realistic king who’s life ends in death. In the end after accepting that he too must die and be subject to fate, Gilgamesh settles back into his city setting, only this time to be a wise king rather than the foolish hero he once was.
The Epic of Gilgamesh, although written in the area between the West and East, is a more Western text rather than an Eastern text. Gilgamesh, in its ancientness can be seen as the catalyst for the majority of Western ideologies and texts. The text in its approach to aging, finding the truth and the pursuit of immortalizing oneself are in parallel with how Western beliefs conduct themselves and by extension show how Western motivation for their text could be constructed. In this manner, Gilgamesh is the oldest surviving Western text to pave the paradigm of Western texts rather than Eastern texts.
Thorkild Jacobsen, "'And Death the Journey's End': The Gilgamesh Epic" “The Epic of Gilgamesh,” trans. and ed. Benjamin R. Foster, A Norton Critical Edition, New York: W.W. Norton & Company, Inc., 2001
The Epic of Gilgamesh is one of the greatest works of ancient Mesopotamia that was originally written in cuneiform around 2100 B.C.E. Gilgamesh was not written by one specific character but evolved gradually over the long span of a millennium (Foster 95). The Epic of Gilgamesh is an epic that tells how a friendship was formed between Gilgamesh, who is the king of Uruk and Enkidu after they engage in a fight. The love and friendship that Enkidu and Gilgamesh have for each other causes Gilgamesh who was once an arrogant, oppressive, and brutal ruler (96). To become a more loving civilized man who finally understands the true value of friendship.
Known as the world’s first great piece of literature, The Epic of Gilgamesh is an epic series of poems written on clay tablets in early 2000 BCE. Although the author(s) is unknown, we do know that it was written in what is known as the grandparent of Western culture, Mesopotamia or current day Iraq. However, the most complete version we have today was written by Sîn-Iēqi-unninni between 1300 and 1000 BCE. During the time that researchers think the epic was written, the Sumerians were taking back the city of Mesopotamia and ultimately power over the Akkadian Empire. Later during the time in which we thought the epic was written, Hammurabi became emperor of Babylon and soon took over much of Mesopotamia. While all of this is going on between 2100 and 1300 BCE, many people believe that although we do not have actual confirmation on the date the epic was written, it was believed to be passed around orally around the 2300s.
The epic of Gilgamesh is an epic poem based on Mesopotamia. These documents were used to express the lifestyle of the people in Mesopotamia. Through this document, important information has been gained from them. It has provided an insight analysis of the past life of people in Mesopotamia. The poems have also outlined the way in which different people lived in the society. The poem highlights the difference between the city dwellers and those outside the city walls.
Archaeologists and historians feel confident that Gilgamesh was originally written by the Sumerians and later adapted by the Babylonians who kept the identities of Sumer's original gods and goddesses. According to Mauree...
The king of Uruk, who lived around 2600 B.C.E, Gilgamesh, was one-third man and two-thirds god (Gilgamesh, 61). Known as present day Iraq, Mesopotamia was where the ancient sto-ry “The Epic of Gilgamesh” was originated. The story talked about Gilgamesh’s relationship be-tween his close companions. Meeting the immortal flood survivor and giving him eternal life was Gilgamesh's long journey. The Epic of Gilgamesh teaches about the Sumarian society.
In our world today, we are lucky to know thousands and thousands of languages and their cultures. The first language ever recorded is Sumerian. This time period consists of 3300 to 3000 BC. During this time, records are purely logographic with not much dialectal content. Different cultures have many very different archetypes that clearly show what their their literature follows, and in Sumerian culture, the major archetype is the hero’s journey and its different stages. The Sumerians believed in their fair share of gods and supernatural forces and that reflects in their pieces of literature.In The Epic of Gilgamesh, which was translated by N.K. Sandars and based on Sumerian culture, the Sumerian hero Gilgamesh overcomes many stages of a hero’s journey when he begins his long quest to find immortality. Gilgamesh
The beginning of ancient times, people want to express themselves and how their daily life was establishing each day to keep in some form of records. The ancient people of Mesopotamia had developed the first earliest writing systems in human history. They also use the form of writing for communicate with each other and retain information too. The people also use the form of writing to keep a record of the food was gathered and delivered. Later on within the civilization of the Mesopotamians wanted to be creative of their arts and literature to pass down the next generations. In the 2100 B.C. The Epic of Gilgamesh was created with the old texts from the Old Babylonian. The Epic of Gilgamesh had about 12 tablets of the ancient tales. Later on
Gilgamesh is introduced as knowing all things and countries including mysteries and secrets that went on a long journey and had his story engraved on stone. This gives us a little information on the writing technique in Sumeria. Sumerian art was complex. Clay was the Sumerians' most widely used material. Sumerian available because of the invention of cuneiform writing before 3000 B.C. The characters consist of wedge-like strokes, impressed on clay tablets. This system of writing developed before the last centuries of the 4th millennium B.C. in the lower Tigris and Euphrates valley, probably by the Sumerians The history of the script is strikingly like that of the Egyptian hieroglyphic. This must have been the technique that Gilgamesh uses in order to transcribe his story onto these clay tablets. It was reinforced in the story by mentioning it at the beginning and end of the Epic.
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
Throughout time, people of all cultures have told stories of heroes and kings. The most ancient story we have on record is the tale of King Gilgamesh. This story is an account of the King's journeys and accomplishments. Although it was written over four thousand years ago, many comparisons can be made between the society in which the story was written and our own modern society. In this essay, differences and similarities between the two societies will be examined.
...reat flood. Gilgamesh was not worthy of being a full god. Instead, Utnapishtim granted Gilgamesh the opportunity of the life he wished for so deeply by challenging him to stay awake for six days and seven nights. Being the human being that he was, Gilgamesh was unable to stay awake for the duration of that time. Prior to Gilgamesh’s reluctant return to Uruk, Utnapishtim bestowed upon him the secret of the magical plant that grows in the depths of the seas that which makes man youthful again. After successfully retrieving the plant, Gilgamesh unfortunately loses possession of the motif to a snake whom according to mythology now acquires “eternal life” or “everlasting youth” due to the continuous shedding of the skin. So, once again, Gilgamesh had been cheated of his supernatural gift yet again, demonstrating his true identity of a mortal human being (Gresseth, 6).
The epic begins with Gilgamesh terrorizing the people of Uruk. They call out to the sky god Anu for help. In response Anu tells the goddess of creation, Aruru, to make an equal for Gilgamesh. Thus Aruru created Enkidu, a brute with the strength of dozens of wild animals. After being seduced by a harlot from the temple of love in Uruk, Enkidu loses his strength and wildness yet gains wisdom and understanding. The harlot offers to take him into Uruk where Gilgamesh lives, the only man worthy of Enkidu's friendship. After a brief brawl the two become devoted friends.