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hegel's three methods of history
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Hegel and The Libertarians
ABSTRACT: This paper aims to show how the Hegelian philosophy can contribute to the conceptual discussions between the two strains of contemporary ethical-political philosophy. I argue that the Hegelian political theory is of central import to the discussion between communitarians and libertarians, both in the communitarian criticism of the libertarian — mainly in Michael Sandel's criticism of Rawls — and in the Rawlsian project of a society founded in justice as equality. For if the communitarians' theoretical basis is the living of a community in terms of historical-social values, and the individualists' deontological rationality is the basis for the libertarians, Hegel's pointing to a synthetic resolution of the two positions provides a moral foundation for their harmonious coexistence. This does not, however, mean that there is one simple ideological solution that can unite the universal and the particular, the community and the individual, through artificial dialectics, as the critics of Hegelian thought would affirm following the Frankfurt School.
This present text aims to show how the Hegelian philosophy can contribute to the conceptual discussions between the two strains of the contemporary ethical-political philosophy. In our view, both the communitarians and the libertarians still need to pass through the Hegelian conceptual skeleton to bear the organized societies'ethical-political matters within the considered democratic standards.
Hegel, although still holds the blemish of a Absolute State's thinker, not democratic, in his work, mainly in what refers to the "Philosophy of the Right", makes possibles the deepening of the investigations for authors like Rawls, who worries about questi...
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Now, in 1198, in order to raise the papacy rather than take the Holy Land, Pope Innocent III, called for another crusade. This crusade is mostly being led by French Knights and instead attempting to capture Jerusalem, they end up sacking the Christian city of Constantinople! After the fourth Crusade, the other crusades were disorganized efforts that accomplished little to
(Lecture 9 notes) Holy Roman Emperor Frederick II vowed to lead a Crusade in 1215, however, due to domestic political reasons postponed his departure. Under pressure from Pope Gregory IX, Frederick and his army finally sailed from Italy, but returned to port within a few days because Frederick had fallen ill. ( A&A 72-74) The pope, angered at this delay excommunicated the emperor. In 1228 Fredrick tried to seize the Holy Land, the unconventional Crusade was led by diplomatic negotiations with the Egyptian sultan. From these negotiations a peace treaty was produced. A couple years later Louis IX, Saint Louis of France, decided that his obligations as a son of the Church outweighed those of his throne, and he left his kingdom for a six-year adventure. Since the base of Muslim power had shifted to Egypt, Louis did not even march on the Holy Land. His plan continued by plotting an attack on Cairo in the spring, which turned into a catastrophe. This was because the Crusaders did not guard their flanks and allowed the enemy to retain control over the water reservoirs, in which the enemy was able to flood the Crusaders out and trap the whole army. Louis was forced to surrender in April
Dreifus, Claudia. "CHLOE WOFFORD Talks About TONI MORRISON." The New York Times. N.p., 11 Sept. 1994. Web. 10 Apr. 2014.
The First Crusade from 1095 to 1099 has been seen as a successful crusade. The First Crusaders carefully planned out their attacks to help promote religion throughout the lands. As the First Crusade set the example of what a successful crusade should do, the following crusades failed to maintain control of the Holy Land. Crusades following after the First Crusade weren’t as fortunate with maintaining the Holy Land due united forces of Muslims, lack of organization, and lack of religious focus.
A main cause of the Crusades was the treatment of Christian pilgrims. They were robbed, beaten, and then sold. The main group of Turks, the Seljuk Turks, were threatening and growing in power. The Byzantine Emperor, Alexus I, began to become worried and sent out an urgent plea to Pope Urban II, in Rome. He requested for Christian knights to help him fight the Turks. Pope Urban II did agree to his appeal although Byzantine Emperors and Roman Popes were longtime rivals. He also did agree with Alexus I, in fearing that the Turks were expanding. Pope Urban encouraged French and German Bishops and Nobles to also take part in this. “ An accused race has violently invaded the lands of those Christians and had depopulated them by pillage and fire.” This is when Pope Urban II called for a crusade to free the Holy Land. Urban did agree to this having some of his own motives in mind. He was hoping his power would grow in ...
Culver, Keith Charles. Readings in the philosophy of law. 1999. Reprint. Peterborough, Ont.: Broadview Press, 2008. Print.
Samuels, Wilfred D., and Clenora Hudson- Weems. Toni Morrison. New York, NY: Twayne Publishers, 1990. 53-78. Print.
The First Crusade was a widely appealing armed pilgrimage, and mobilized a vast conquering force at a time when the Christian Church was moving towards centralization and greater political influence in Europe. The Church gained a wider audience more accepting of its leadership, benefitted economically, and developed its own militarily force. These outcomes, along with the Church’s documented ambition to expand and its reversal of prior teachings, support the idea that the First Crusade was a deliberate political maneuver, intended to to expand and consolidate the authority of the
In order for the crusades to begin, the Christians needed to gather an army to travel and fight the forces of Muslims. With all the power being held by monarchies at this time, the church needed to be cleaver in order to gain troops to put their lives on the line. To gain the support of these warriors and dedication of men, Pope Urban II (1088-1099) challenged those morals of men by telling them to grab their weapons and join the holy war to recover the land of Jerusalem. It was not the challenge that convinced men to take part in this war. The promise of “immediate remission of sins” attracted the men to stand up for their religion and beliefs while at the same time, promising them a trip to heaven when life comes to an end. With this statement, men instantly prepared for battle which in a very short period of time gave the church power which has been held by the monarchies. Men of rich and poor prepared for battle, some wearing ...
Peach, Norman. Modern Novelists Toni Morrison. Ed. Norman Page. New York: St. Martin's Press, 1995.
Toni Morrison does not use any words she doesn’t need to. She narrates the story plainly and simply, with just a touch of bleak sadness. Her language has an uncommon power because of this; her matter-of-factness makes her story seem more real. The shocking unexpectedness of the one-sentence anecdotes she includes makes the reader think about what she says. With this unusual style, Morrison’s novel has an enthralling intensity that is found in few other places
The New Elite, or Chapter 1, is where Khan introduces the idea of the new elite appearing at St. Paul’s. The new elite, according to Khan, believes that they achieve what they do because of their hard work. On the other hand, the old elite, that is slowly disappearing, believes they achieve their success because of their family ...
Leslie G. Scarman, ‘Codification and Judge-made Law: A problem of co-existence’ [1967] 42(3) Indiana Law Journal http://www.repository.law.indiana.edu/ilj/vol42/iss3/3 accessed 12 February 2012
One of the most fundamental concerns throughout mankind have been the subject of a fully free emancipated humankind. Throughout history, philosophers have been in constant discussion in figuring out a way to respect human rights, while at the same time, preserve a well-ordered society. One of the schools of thought that demonstrate this type of society is liberalism. Liberalism is defined as “a political or social philosophy advocating the freedom of the individual, parliamentary systems of government, nonviolent modification of political, social, or economic institutions to assure unrestricted development in all spheres of human endeavor, and governmental guarantees of individual rights and civil liberties” (Dictionary, 2017). Although most