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Achilles versus hector in the Trojan war
critical essays on th heroic quality of Achilles in the Iliad
Achilles versus hector in the Trojan war
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Homer’s Iliad - The Shield of Achilles
Homer devotes the final passages of Book 18 of The Iliad to the description of the shield of Achilles. Only a quarter of the description concerns warfare, the essential grist of the epic. Instead, the bulk of the description presents a peaceful society and rural idylls, a curious choice for the most ferocious warrior of the Greeks, and an odd thing for both armies to fear. A narrative emerges from the scenes of the shield, and it is this that fits Achilles and repulses everyone else.
We expect Achilles’ shield to unsettle his adversaries—that is, after all, one of the objectives of a shield. Indeed, Achilles returns to battle "shining in all his armour, a man like the murderous war god" (Iliad 20.46).1 Once he and Hektor are alone on the battlefield, the shield shines:
like that star
which comes on in the autumn and whose conspicuous brightness
far outshines the stars that are numbered in the night’s darkening,
the star they give the name of Orion’s Dog, which is brightest
among the stars, and yet is wrought as a sign of evil
and brings on the great fever for unfortunate mortals. (22.26-31)
We need not wonder, then, when Priam and Hecuba supplicate Hektor to return to Troy in the face of this practically cosmic onslaught. But what is unusual is that Achilles’ own men avoid the shield: "None had the courage / to look straight at it. They were afraid of it" (19.14-15). Here even the narration relies on the pronoun "it" instead of explicitly identifying the shield as the source of...
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...ictory. If Achilles had chosen to leave, not only would he have been a good son, but the Trojans might have won the war, meaning both he and Priam would have had something to which they could look forward, and three-fourths of the shield’s story would not have been left unfulfilled. In staying, he contributes not only to his own demise, but also to that of the Trojans. This knowledge causes "the anger to come harder upon him" (19.16), and yet "he was glad" (19.18). The great dilemma of Achilles is forever immortalized on his shield, so that some lesser man in the future would be able to read the narrative upon it and say: "This armor was Achilles’, a man who forfeited the rest of his life for grim combat. The gods do not force most men to choose like that."
NOTES
1. Homer, The Iliad, trans. Richmond Lattimore (Chicago: University of Chicago Press, 1951).
The question "was Achilles' anger justified" brings up issues that seem to have little or no relevance to the war. In time of war I would expect the leaders to prioritize the groups interest for the sake of unity and cooperation rather than being entrenched in achieving their own personal goals. But my expectations are those of a modern day literature student, I'm inclined to think that the Greeks who first read this epic valued different things than myself. Another relevant question might be "were Achilles' actions justified". Anger can be easily justified, but the actions that anger might lead you to take are not as easily justified. Again I am not an ancient Greek and my opinions are irrelevant unless I open my mind to different viewpoints. Therefore I am striving to look into this issue through ancient Greek eyes where the principle of sacrificing ones own interests was apparently not valued, but maintaining ones honor, on the other hand, was greatly valued. In the following paragraphs I will attempt to answer these two aforementioned questions.
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The first line of the Iliad describes a human emotion that leads to doom and destruction in Homer's poetic tale of the Trojan War. Achilles' rage is a major catalyst in the action in the Iliad. It is his rage that makes him both withdraw from and, later, rejoin the war with a fury. Why is Achilles enraged? Is his rage ignited solely by his human adversaries or do the gods destine him to the experience? Achilles' rage has many facets. His rage is a personal choice and, at times, is created by the gods.
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Throughout the Iliad the warriors' dream of peace is projected over and over again in elaborate similes developed against a background of violence and death. Homer is able to balance the celebration of war's tragic, heroic values with scenes of battle and those creative values of civilized life that war destroys. The shield of Achilles symbolically represents the two poles of human condition, war and peace, with their corresponding aspects of human nature, the destructive and creative, which are implicit in every situation and statement of the poem and are put before us in something approaching abstract form; its emblem is an image of human life as a whole.
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