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moral issues on euthanasia
christian viewpoint of abortion and euthanasia
christian viewpoint of abortion and euthanasia
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Moral Views on Abortion and Euthanasia
The argument of the sanctity of life lies at the heart of all ethical
debates on embryo experiments, abortion and euthanasia. In 1967, a
nationwide debate was instigated in Britain, regarding whether
abortion was a violation of the sanctity of life. Pro-life groups were
angered by the legalisation of abortion, many believing that abortion
was to destroy a sacred gift from God. Pro-choice groups, on the other
hand, welcomed the reform, as they believed women should have the
freedom to decide what is best for themselves.
The debate continues today, and these groups have not subsided with
their vigorous, vivid, and, at times, violent campaigns.
To attribute sanctity to a life – as opposed to value, is to ‘connect
it with a deity’ [1]. It is of ultimate importance, as the value of
life exceeds all other values. Life is a sacred gift from God,
according to the Christian Church, so is therefore holy, and is set
apart from everything else. It is argued that the human race is
obliged to preserve or protect anything that is alive. This is where
the question of sanctity of life as a moral absolute is raised.
Someone who is an atheist can not believe in the sanctity of life as
they do not believe in God. Therefore, those who argue sanctity of
life is a moral absolute are religious. This is important to
acknowledge, as it means that those who may enter into this ethical
debate, are split into religious and non-religious groups. Therefore,
opinions and beliefs are very different, which has resulted in the
difficulty of these groups compromising in any way.
Alasdair Macintyre suggested an imagin...
... middle of paper ...
...fficult, circumstances.
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[1] Oxford dictionary definition.
[2] Macintyre, Alasdair. ‘After Virtue’.
[3] www.jesuschristsaviour.net/ethics.
[4] Luke 1:41
[5] Jeremiah 1:5
[6] St. Augustine. ‘De Libero Arbitrio, Book I’.
[7] Bowie, Robert. ‘Ethical Studies, 2nd Edition’.
[8] Arkes, H. ‘First Things’.
[9] Didache. (obtained from www.bbc.co.uk)
[10] M.M. Azamis. ‘Studies in Hadith Methodology and Literature’.
[11] Thompson, Judith Jarvis. ‘A defence of Abortion’.
[12] Glover, Jonathan. ‘Causing Death and Saving Lives’.
[13] Bowie, Robert. ‘Ethical Studies, 2nd Edition’.
[14] Knight, Jill. House of Commons debate, 1966.
[15] Bentham, Jeremy. ‘An Introduction to the Principles of Morals and
Legislation’.
The pro-life stance on abortion is often associated with and defended by traditional Christian beliefs , ; however, this paper will argue that it can and should be defended with secular arguments that appeal to reason and our shared human condition. This paper will try and counter the notion that the argument is simply another battlefield where religion and secular thought meet. Rather, it is an important issue that carries with it heavy implications not only for the religious but also for the secular. The major arguments discussed include the emotional and physical toll on the mother, the societal toll of having abortion legalized, and the rights attributed to every human being; first, however, the stance taken in this paper will be further defined and clarified.
Thou shalt not kill; one-tenth of what may arguably be the most famous guidelines of morality in the western culture, and also the main driving force for pro-life advocates. The argument supporting their beliefs typically starts with the premises that a fetus is a person, and to destroy or to kill a person is unethical. Therefore abortion, the premeditated destruction of a human being, is murder, and consequently unethical. I deny the fact that the fetus, what I will refer to as an embryo up to 22 weeks old, has the right to live. The opposing argument is invalid because a fetus, although perhaps a part of human species, is not formally a person. This leaves it simply to be a part of the woman?s body, whose fate lies solely in the hands of the pregnant woman alone, no different from a tumor she might have. By proving this, the abortion debate then becomes an issue of women?s rights, something that is most controversial indeed. Furthermore, it is fair to question the credibility of many people against abortion because of obvious contradictions in the logic of their belief systems. The fact that this debate is relevant in modern society is ludicrous since there is a simple and plausible solution to this problem that could potentially end the debate for good, leaving both sides satisfied.
In general, the debate over abortion can be attributed to conflicting opinions about morality. Pro-life advocates believe terminating a potential life is immoral, whereas pro-choice advocates consider restricting the rights and freedoms of a mother is the greater evil. Morality, however, is not the power that rules over this nation – the law is what determines what actions are and are not permitted. Consequently, since the...
Christian Responses to Abortion and Euthanasia Different Christians have different viewpoints on the issues of Abortion and Euthanasia. The Church of England states that life is god given and is to be; ‘Nurtured, supported and protected. ’ It views ending a human life at the beginning or end as; ‘A great moral evil.’ Also they have stated a case for ‘The rights of humans to be valued.’
From this point, Marquis attempts to outline common objections to anti-abortionism, and give replies in which may better support his view, by characterizing and defining situations which are commonly brought up in such arguments. Firstly, an anti-abortionist will hold that it is “prima facie seriously wrong to end the life of a baby”, which is a generally obvious position. A pro-choicer would typically respond that it is only seriously wrong to take the life of another member of the human society, which refers to active members and social beings in a community. This leads to a point where it is commonly seen that anti-abortionists hold too narrow of a principle, while pro-choice views are too broad. Thus, it stands that both parties must further elaborate to support their claims. Furthermore, an anti-abortionist will claim, “it is prima facie seriously wrong to end the life of a human being”. However, this do...
“Any American born after 1973 is a survivor of legalized abortion” (“Abortion”). This quote struck me because of its frankness. After it was legalized, many women had an option to abort their pregnancy against the Catholic Church’s wishes. Any child that was born after that year could have been aborted. This shows that many of the people that are living today could have been killed simply because the mother did not want them and they were considered to not be living in the womb. Being here today, many people survived the mass murder that is abortion and still continues today. The Church urges every mother to think about the morals and laws that God has sent to us. “You shall not kill” (Exodus 20:13). This includes the fetus in the womb that has been alive since conception. The views of the Church and the views of society fight against each other constantly. Abortion is the killing of a human being and is accepted by modern society despite it being against the teachings of the Church and moral good.
Since the Darwinian Revolution of the 19th century our society has turned upside down. Everything under the sun had become questionable, the origin of life, how we came to be, where are we headed and what to do in the here all became questions in life. But one of the greatest impacts of this new age thinking is its effect on our Old World values. Western societies values, morals and ethics became debatable, with some people striving for change and others clinging for stability. Battle lines had been drawn and the Liberals and Conservatives were ready to duke it out on a number of issues. One of these debates centers on a woman?s right to have and abortion. According to the Webster?s dictionary and abortion is defined as a miscarry, something misshapen or unnatural. An abortion is a procedure in which an embryo or fetus is prohibited from developing by artificial means. One could argue that this is next to murder. How can we as a society sanction the murdering of developing babies? Also it can equally be stated that abortion is unnatural and a health hazard to women who have undergone the procedure. Whatever the case, abortion should be outlawed because it is immoral and mothers should face the responsibilities of their actions. Many arguments can be used in order to put an end to abortion or at least in order to establish dialogue. One of the oldest arguments against abortion is the religious standpoint. Western society (Canada & U.S.A.) is historically a Judeo-Christian culture with Judeo-Christian values. Although in recent times we have become an increasingly pluristic society the Old World thinking is still at the heart of our social relations and laws. The Bible says ?Thou shalt not kill? thus prohibiting people from harming others or themselves. Abortion and its advocates violate this law. They seek to change one of the most fundamental values of our society. Pro-choice under this stance is equated with murder and ?playing God?. One may raise the question, how can a minority inflict its views of the majority? According to Francis X. Meenan, this is a false assumption. He goes on to claim that those who favor abortion on demand are the real minority (Bender & Leone, 97). He also claims that the issue of abortion is a moral debate and cannot be settled by numbers. So even if pro-choice advocates outnumbered pro-life advocates, this would prove or...
Any discussion that pertains to the topic of euthanasia must first include a clear definition of the key terms and issues. With this in mind, it should be noted that euthanasia includes both what has been called physician-assisted "suicide" and voluntary active euthanasia. Physician-assisted suicide involves providing lethal medication(s) available to the patient to be used at a time of the patient’s own choosing (Boudreau, p.2, 2014). Indifferently, voluntary active euthanasia involves the physician taking an active role in carrying out the patient’s request, and usually involves intravenous delivery of a lethal substance. Physician-assisted suicide is felt to be easier psychologically for the physician and patient than euthanasia because
Abortion Abortion is an ongoing controversy that affects millions of Americans every year. Abortion is the removal of an embryo or fetus from the uterus in order to end a pregnancy (Dictonary.com) -. The law provides and protects the mother's decision. and consent for medical professionals to perform these procedures. There are several factors that are considered in debating whether abortion is morally permissible or wrong.
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
According to Judith Thomson in her book “A Defense of Abortion”, a human embryo is a person who has a right to life. But, just because the human fetus has the right to life does not mean that the mother will be forced to carry it (Thomson, 48). Naturally, abortion may be seen as the deliberate termination of a pregnancy before the fetal viability. Though people have understood this, the topic of abortion has remained a controversial issue in the world. Individuals are divided into “Pro-choice” and “Pro-life” debaters depending on their opinion on the morality of the action. "Pro-life," the non-consequentialist side, is the belief that abortion is wrong, generally because it equates to killing. "Pro-choice," the consequentialist view, however,
Abortion is a voluminous topic today all around the world. Differing viewpoints on abortion are recognized in politics, religion, and throughout the general population. There is a small amount of people who are nonchalant on the subject. Women have abortions for many different reasons and according to certain groups these reasons are either justified or not. Everyone tends to have their own articulated opinion, and many vocalize tenaciously what they believe. Pro-life individuals along with religion are sanguine that abortion is ethically and morally erroneous. Whereas those who are pro-choice say that abortion is inconsequential and the mother’s choice is more important than the fetus. Reasons to not get an abortion include risks involved in receiving an abortion. In some cases death can occur. However, there are other alternatives to abortion. For example, raising the child and adoption.
In examining religious opinions on abortion, one must find common ground on which to form a foundation of comparison. With most of the religions to date, that common ground lies on the argument of whether or not a fetus is an actual person. Some religions protest by saying a fetus isn't a conscious being -- therefore there is no loss in doing away with it. But for those religions that do believe there is a life -- or any spiritual being -- in a fetus, it is clearly a crime to have an abortion.
The right to life has been a subject of controversy for decades. We can mention it when we talk about abortion, the death penalty, and simply by a natural process we allow such as the simple act of natural birth of a baby. Whether a life is worth living? and whether to assist the act to end a life? Has been one of the most controversial subjects among the religious communities and the society. According to the Louis Finkelstein Institute for Religious and Social Studies reported on its website in the document "Physician-Assisted Suicide Survey," (accessed on Oct. 27, 2006), "Religious identity correlates with attitudes toward the ethical status of assisting in suicide. Catholics, Protestants and Orthodox Jews believe in the majority that it
As we all know, medical treatment can help save lives. But is there a medical treatment that would actually help end life? Although it's often debated upon, the procedure is still used to help the aid of a patient's death. Usually dubbed as mercy killing, euthanasia is the "practice of ending a life so as to release an individual from an incurable disease or intolerable suffering" (Encarta). My argument over this topic is that euthanasia should have strict criteria over the use of it. There are different cases of euthanasia that should be looked at and different point of views that should be considered. I will be looking into VE (Voluntary Euthanasia), which involves a request by the dying patient or that person's legal representative. These different procedures are as follows: passive or negative euthanasia, which involves not doing something to prevent death or allowing someone to die and active or positive euthanasia which involves taking deliberate action to cause a death. I have reasons to believe that passive or negative euthanasia can be a humane way of end suffering, while active or positive euthanasia is not.