This paper will examine the argument put forward by William Paley in 1802, in his Natural Theology. Paley offers an argument from design that purports to show a clear and distinct reason why one should hold a belief in God, due to the inherent features of the world. It is attempted in this paper to firstly: show that the argument should be rejected on the grounds of lacking a rationally flowing set of premises and conclusions; and secondly: that the criticisms made by David Hume concerning the argument hold more weight than is generally granted by other philosophers, and should have convinced one even before the advent of Darwinian theory. Added to this, it will be considered as to whether or not Darwin actually did destroy teleological arguments forever.
William Paley's teleological argument is but one example of the formulation of an argument from design, but nevertheless one that deserves some attention. Although the origins of the thesis can be reasonably traced back as far as ancient Greek philosophy, in the form of Lucilius Bablos , Paley's version was the true precursor for later deliberations on the subject, as it was the first to truly attempt to affirm God's existence by appealing to an inference to the best explanation on the grounds of intuitively observable datum. However, this may not be a just interpretation. Perhaps one could say that Paley's argument is deductive, in the sense that he first establishes a principle and, coupled with other seemingly plausible premises, uses it in order to reach his desired conclusion. Although he constantly uses the word 'inference', it is far from clear that he is actually inferring anything, procuring to the general usage of the term. In any event, there is l...
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...e teleological argument is doomed to failure, unless some more concrete empirical evidence is discovered that would perhaps strengthen the inference, for there seems no reason for one to accept God as the intelligent designer, even if one accepts there is a divine designer.
BIBLIOGRAPHY
Paley, W. "Natural Theology", Chapters I and II, 1802
Hume, D. "Dialogues Concerning Natural Religion", 1779
Dawkins, R. "The Blind Watchmaker", 1986
Sober, E. "Creationism", 1993
Leslie, J. "The Evidence of Fine Tuning", 1989
Bibliography:
BIBLIOGRAPHY
Paley, W. "Natural Theology", Chapters I and II, 1802
Hume, D. "Dialogues Concerning Natural Religion", 1779
Dawkins, R. "The Blind Watchmaker", 1986
Sober, E. "Creationism", 1993
Leslie, J. "The Evidence of Fine Tuning", 1989
In 1986, Richard Dawkins suggested that Paley's "design" argument might have been the best explanation in the 19th century for the existence of God and the intelligent design of the universe in his novel The Blind Watchmaker. Although Paley succeeded in making his argument, Dawkins argued that it had one major defect; the explanation itself. “Paley’s argument is made with passionate sincerity and is informed by the best biological scholarship of his day, but it is wrong, gloriously and utterly wrong.” (Dawkins : 606) Paley gave the traditional religious answer to who our designer is: God.
The question of God’s existence has been debated through the history of man, with every philosopher from Socrates to Immanuel Kant weighing in on the debate. So great has this topic become that numerous proofs have been invented and utilized to prove or disprove God’s existence. Yet no answer still has been reached, leaving me to wonder if any answer at all is possible. So I will try in this paper to see if it is possible to philosophically prove God’s existence.
The conclusion as stated before but more simplified is, nature has a design, and that the architect of this design is God himself. This is the purpose of the argument as a whole. His entire drive for this argument seemed to convince others that there is a higher being with a higher power. Paley attempted to convince and bring the ath...
In the above essay, I presented the opposing views of William Paley and Bertrand Russell on the design argument. I then compared and contrasted the arguments showing that the arguments mostly differed. Finally, I evaluated the two philosophers' arguments and concluded that Paley's design argument was stronger than Russell's argument against it because Paley developed the support for his claims more thoroughly.
During the 1800th century, William Paley, an English philosopher of religion and ethics, wrote the essay The Argument from Design. In The Argument from Design, Paley tries to prove the existence of a supreme being through the development of a special kind of argument known as the teleological argument. The teleological argument is argument by analogy, an argument based on the similarities between two different subjects. This essay purposefully attempts to break down Paley’s argument and does so in the following manner: firstly, Paley’s basis for the teleological argument is introduced; secondly, Paley’s argument is derived and analyzed; thirdly, the connection between Paley’s argument and the existence of a supreme being is made; and lastly, the supreme being is compared to the supreme being in Western Philosophy, God.
Hume attempts to counter Paley’s argument by saying that the universe is more like an animal than a work of human art. He says that because the universe is not a human art, it does not need a maker, just as animals do not need makers. Therefore, Paley argues, the universe also does not need a designer, and because of this, God does not exist. Hume does not effectively counter Paley’s argument because he simply replaces a complex watch with an even more complex animal in his statements. He does not successfully address the fact that animals were at some point created as well.
The Teleological argument, given by William Paley in 1802 states that there is a “Designing Creator”, and that everything in this world has been designed to fulfill some sort of function. He bases this argument using a traditional time piece, a watch, as an analogy. Paley states that the watch, unlike a stone or a rock, could not have been placed or created by accident, and that the existence of a watch is proof that there must be a watchmaker. He compares this watch to the existence of the universe, stating that the universe itself is proof that there is some sort of designer present, and like a watch (but unlike a rock or stone) could not have been created by accident. He then continues to state that further evidence of a God can be found in the supposed “regularity” of the universe. Paley claims that due to the universe behaving in a very apparent manner, while retaining boundaries (Newtons laws of motion, etc) that this is a very apparent display of a God having rule over a very mechanical universe. Now Darwin on the other hand was a large
...grammed and assemble the intricate design of the human body. I thoroughly agree with Paley’s explanation and find that even the counter arguments do not hold much motive in disproving such a solid teleological theory. The theory of evolution and explicit imperfections in individual beings prove the meticulous nature of the designer having created the being with both physical and intellectual properties to aid in the triumph over death. Paley managed to explain a complicated subject in such a way that the most simpleminded person could not resist his comparison, manipulation and prior consideration explains the existence and survival of the human species which could have only been possible by the workings of a higher being.
A well known analogy of the teleological argument is the Watchmaker Argument, which was known by William Paley. The argument states that if one found a watch in an empty field, o...
In “The Argument of Design,” William Paley argues that the universe has a designer. The need for an intelligent designer is portrayed through his comparison between a watch and the human eye. In this paper, I will critically evaluate William Paley’s argument by giving a brief summery of the content I will be focusing on and discuss how I believe that his arguments are not valid.
William Paley and David Hume’s argument over God’s existence is known as the teleological argument, or the argument from design. Arguments from design are arguments concerning God or some type of creator’s existence based on the ideas of order or purpose in universe. Hume takes on the approach of arguing against the argument of design, while Paley argues for it. Although Hume and Paley both provide very strong arguments, a conclusion will be drawn at the end to distinguish which philosophiser holds a stronger position. Throughout this essay I will be examining arguments with reference to their work from Paley’s “The Watch and the Watchmaker” and Hume’s “The Critique of the Teleological Argument”.
what is normal and usual; that it is not usual to be able to describe
After Sir Charles Darwin had introduced his original theory about the origins of species and evolution, humanity’s faith in God that remained undisputed for hundreds of years had reeled. The former unity fractured into the evolutionists, who believed that life as we see it today had developed from smaller and more primitive organisms, and creationists, who kept believing that life in all its diversity was created by a higher entity. Each side introduced substantial arguments to support their claims, but at the same time the counter-arguments of each opponent are also credible. Therefore, the debates between the evolutionists and the creationists seem to be far from ending. And though their arguments are completely opposite, they can co-exist or even complement each other.
...onversation among three individuals who have different beliefs. The aspect of the argument of design is an important one because it sheds light on Hume’s belief once Philo and Demea prove that the argument is weak. Cleanthes’ argument is an a posteriori argument (or empirical argument), which is an argument that solely relies on past experience and reason rather than faith or nature. Cleanthes tried to prove God’s nature through “past experience,” but because God is a deity and is not able to be seen, it is impossible to base his nature on past experience. His argument is certainly not believable, but Philo and Demea’s criticisms make sense and prove that the argument is weak. Since religion is so complex, there are bound to be things that are not going to be answered, including God’s nature. Hume’s Dialogues makes this evident and provides more food for thought.
God can be defined as a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions (1). There are many people that do not believe in any religion. People who do not believe in a religion have no reason for believing in a God. People who do not believe in a God and argue against the existence of God are proving something that is completely false. There is a God for numerous reasons.