Society continually places specific and often restrictive standards on the female gender. While modern women have overcome many unfair prejudices, late nineteenth- and early twentieth-century women were forced to deal with a less than understanding culture. Different people had various ways of voicing their opinions concerning gender inequalities, including expressing themselves through literature. By writing a fictional story, authors like Charlotte Perkins Gilman and Henry James were given the opportunity to let readers understand and develop their own ideas on such a serious topic.
In Charlotte Perkins Gilman’s short story The Yellow Wallpaper, the main character is a symbol for all repressed women of her time. Throughout the entire story, her name is never mentioned, alluding to the fact that the women of her era simply lacked their own personal identity. Her husband treated her as a frail and incapable being. He laughed at her fears, and disregarded her concerns as frivolous worries. She recognized this as nothing beyond the normality, and accepts it because that is what her society deems standard. When commenting that there must be something queer about a house so large and beautiful, yet rented to them at such a reasonable price, she continued “John laughs at me, of course, but one expects that in a marriage” (1). John continually tells her that her illness is psychological, and encourages her to try and get more fresh air, for her own efforts will be the best for a quicker recovery. However, on the one occasion she asks him for permission to visit her Cousin Henry and Julia, he denies her so, leaving her in tears and telling her she could not handle such a trip.
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... the liberation of women everywhere. One can easily recognize, however, that times were not always so generous as now, and different women found their own ways of dealing with their individual situations. Charlotte Perkins Gilman’s character created a twisted image of the world in her mind, and eventually became mentally insane. While most cases were not so extreme, this character was imperative in creating a realization of such a serious situation.
James’ character did what most rebellious young American women would do. She broke free from cultural restrictions and lived her life as she pleased. A woman of passion, she chose to ignore the repressive attitudes of those around her. Women of today are still fighting for equality, but have authors of the past and women like the characters in their stories to thank for the improvements they made.
In Charlotte Perkins Gilman’s story, “The yellow Wallpaper”, the main character is used as a symbol to express the feeling of all the oppressed women in her time. Most of the women had no voice and were enslaved by “masculinist” ideas and a cult of domesticity (Gilman 685), which would explain why the main characters name was never mentioned in the story alluding to the fact that the women of her era simply lacked their own personal identity. Her husband and brother, who were both Physicians, treated ...
The Yellow Wallpaper is a story, by Charlotte Perkins Gilman. Although the work is short, it is one of the most interesting works in existence. Gilman uses literary techniques very well. The symbolism of The Yellow Wallpaper, can be seen and employed after some thought and make sense immediately. The views and ideals of society are often found in literary works. Whether the author is trying to show the ills of society of merely telling a story, culture is woven onto the words. The relationship between the narrator and her husband would be disagreeable to a modern woman's relationship. Today, most women crave equality with their partner. The reader never learns the name of the narrator, perhaps to give the illusion that she could be any woman. On the very fist page of The Yellow Wall-Paper, Gilman illustrates the male dominated society and relationship. It was customary for men to assume that their gender knew what, when, how, and why to do things. John, the narrator's husband, is a prominent doctor and both his and his wife's words and actions reflect the aforementioned stereotype: "John laughs at me, of course, but one expects that in marriage," (9). This statement illustrates the blatant sexism of society at the time. John does not believe that his wife is sick, while she is really suffering from post-partum depression. He neglects to listen to his wife in regard to her thoughts, feelings, and health through this thought pattern. According to him, there is not anything wrong with his wife except for temporary nerve issues, which should not be serious.
"The Yellow Wallpaper," by Charlotte Perkins Gilman, depicts a woman in isolation, struggling to cope with mental illness, which has been diagnosed by her husband, a physician. Going beyond this surface level, the reader sees the narrator as a developing feminist, struggling with the societal values of the time. As a woman writer in the late nineteenth century, Gilman herself felt the adverse effects of the male-centric society, and consequently, placed many allusions to her own personal struggles as a feminist in her writing. Throughout the story, the narrator undergoes a psychological journey that correlates with the advancement of her mental condition. The restrictions which society places on her as a woman have a worsening effect on her until illness progresses into hysteria. The narrator makes comments and observations that demonstrate her will to overcome the oppression of the male dominant society. The conflict between her views and those of the society can be seen in the way she interacts physically, mentally, and emotionally with the three most prominent aspects of her life: her husband, John, the yellow wallpaper in her room, and her illness, "temporary nervous depression." In the end, her illness becomes a method of coping with the injustices forced upon her as a woman. As the reader delves into the narrative, a progression can be seen from the normality the narrator displays early in the passage, to the insanity she demonstrates near the conclusion.
Maddox, Robert. “The Biggest Decision: Why We Had to Drop the Atomic Bomb.” Taking Sides: Clashing View in United States History. Ed. Larry Madaras & James SoRelle. 15th ed. New York, NY. 2012. 280-288.
In Charlotte Perkins Gilman's, The Yellow Wallpaper we are introduced to characters that can be argued to be representational of society in the 19th century. The narrator, wife to a seemingly prominent doctor, gives us a vision into the alienation and loss of reality due to her lack of labor. I also contend however that this alienation can also be attributed to her infantilization by her husband, which she willingly accepts. "John laughs at me, of course, but one expects that in marriage" (1). The narrator here realizes her place among the order of society and even notes that it is to be expected. She is aware of her understanding that things between she and her husband are not equal not only because he is a doctor but because he is a man, and her husband.
Charlotte Perkins Gilman brings to light the inequalities of patriarchal society and marital inequality in the 19th century via her short story “The Yellow Wallpaper.” First published in 1892, “The Yellow Wallpaper” was written and takes place in a time when marriage was acceptably unequal and gender roles were clearly defined. Now it is regarded as a literary masterpiece in feminist ideology. The story was written as a series of journal entries from the perspective of the narrator, a young woman who has been diagnosed with a temporary nervous depression by her husband, John, who is a physician. The couple moves into a rented house for the summer and her husband orders her to strict bed rest. Isolated in a room that is covered in “hideous” yellow wallpaper and with bars on the windows, she becomes increasingly obsessed with the paper and slips further down the rabbit hole of psychosis (Gillman 13). On the surface, the story may seem that it is simply about a woman suffering from mental illness and a loving husband trying his best to take care of her. Digging deeper, it becomes clear that her husband is controlling every aspect of her life including her freedom, creativity, and sanity; disregarding her as a subordinate - far less than equal.
“The Yellow Wallpaper” contain many symbols in which Charlotte Perkins Gilman develops the idea that society at the time of the story presumed certain things “proper” - without knowing that they were indeed harmful. In the author’s time, woman had no power, worth, or opportunities, and that could have been enough to drive woman of the time, including the narrator, into madness. Women were not apart of the workforce, could not vote, or have a say in anything. Charlotte Perkins Gilman wanted to change the way in which women were viewed in the 19th century. In “The Yellow Wallpaper”, she uses numerous symbols to show the many restrictions upon women, lack of public interaction, and the struggle for equality.
Charlotte Perkins Gilman successfully depicts a women’s downfall by the society that she lives in.
...en endured throughout the Realist literary period. This oppression has evolved into strong female business figures. Kate Chopin’s “The Story of an Hour” shows the perceived inequality and inferiority of women throughout this era. This lies in contrast with strong, powerful female officials, such as Supreme Court Justices Sonia Sotomayor and Elena Kagan. Chopin’s The Awakening illustrates a literary attempt at women’s activism. Women’s activism is still present today, and is seen in the recent happenings at the Plymouth High School baseball and softball fields. Women have evolved past their positions as domestic keepers that were subordinate to men to active, equal members of society. Feminist literature has aided this evolution over the year. Women have overcome oppression through activism and garnered more rights since the termination of the Realist literary era.
"Science as Salvation: Weimar Eugenics, 1919–1933." United States Holocaust Memorial Museum. United States Holocaust Memorial Council, 10 June 2013. Web. 27 May 2014.
The basis of a democracy goes back as far as 507 B.C. It was introduced by Ancient Athens’ first leader Cleisthenes. His primary mean was to ensure equality among his people; however, Cleisthenes’ “equality declaration” only spread so far and accomplished so much. Only forty thousand men over the age of eighteen were allowed to be part of Athens’ political affairs. This Athenian democracy was separated into three parts: One was the ekklesia, much like Congress in the United States, in which “the sovereign governing body wrote laws and dictated foreign policy.” The second was the boule, where “representatives from the ten Athenian tribes” made sure that everything was running smoothly. The third part was the dikasteria, The Dikasteria are “the
Women have always struggled to gain attention from men as well as equality with them. Charlotte Perkins Gilman 's "The Yellow Wallpaper" has a theme of feminine oppression. It is a work of literature that shows many of us how women were treated because women in the era in which this story was published were treated in much the same way as the narrator was on a daily basis. Male dictatorship over women is rampant within the illness and treatment of Jane the characters in the story, and the many symbols that serve to confine the main character. A stand had to be made in order for women to achieve equality with men. Standing up to a man, however, was not permissible in nineteenth century America. This story epitomizes
Athenian democracy was introduced around early in the fifth BC. The city-state that was involved in that action was Athens. This made Athens and surrounding territory of Attica a democracy. Athens is known as one of the first democracies. As you can see at least some time in the ancient world Greek was a democracy. I will tell you about it in the coming up paragraphs.. In 507 BC, the athenian leader Cleisthenes established a system of government to Greece that he called demokratia. This meant “rule by the people”. The system was made up of three separate institutions that included the ekklesia, a sovereign governing body that wrote laws and dictated foreign policy; the boule, a council of representatives from the ten Athenian tribes; and the
As Virginia Wolfe once stated, “For most of history, Anonymous was a woman” ( ). The word female has had countless meanings throughout its lifespan. Females can be seen as lowly and cheap, regal and sophisticated, or weak and underutilized. It has only been in the last 70 years that women have gained a foothold in society, to gain the rights they deserve. In the late 1800’s a new writer Charlotte Perkins Gilman questioned society’s views on the idea of being female and tried to make them understand that females are a force to be reckoned with and not a doormat for men to step on. She would not stand to be labeled anonymous.
I have a few topics that I feel that I should bring to the attention of the people of the United States. There are a few matters that feel that the people of America should be able to speak their minds about. In particular to us I have recently come up with fourteen points. Only a few of the fourteen points were included in the treaty, the only important one being the League of Nations. All of the points that I have presented were good, but not being able to include any of these points did not catch me by surprise. On the hand, my point about The League of Nations being rejected was awfully offensive, as well as shameful to us as a nation. The United States being the best of nations, cannot agree on putting together an organization of many nations to keep domestic and foreign affairs under control. Most of us still have family back home in other countries and we must watch over them as well. It is the only logic and fair solution to rid most of the many problems that occur internationally. If we do not go on and modify our thoughts and rethink what we are letting slid by we will later regret it. If we don't get a move on it, the people after us will. We are bound to come up with an international organization to take care of worldly matters. So we ought to begin this League of Nations as soon as possible and take care of these matters at once.