The Great Human Embryo Clone Hype
Abstract: The cloning of human embryos has sparked a major debate worldwide. New cloning methods have surpassed the technology that could only duplicate specified genes or produce offspring from frozen mice and human embryos. Cloning has been used to free would-be sufferers from a particular disease carrying gene. Likewise, out of desire to assist infertile couples and overcome the drawbacks of using in-vitro fertilization, came the newest method of cloning. Although skepticism exists because of the lack of regulation and the extreme possibilities considered such as cloning for hair and eye color or for a particular gender, with proper regulation, researchers and doctors intend to embrace this modern and unpredictable technology as our newest weapon in combating health related problems.
There is a lot of commotion going in Washington, D.C. It has nothing to do with White Water or the White House, but everything to do with politics and people. There is constant clamour surrounding the issue of cloning technique application for various purposes including the elimination of defective genes which cause disease and an alternative mean of human embryo reproduction. In modern science, three types of cloning exists, positional cloning (genes), Jurassic Park cloning (nucleus), and blastomere separation (human embryos). According to Conley, "The recent experiment in human cloning in Washington, D.C. has provoked moral unease in the public. Both specialists and lay persons sense that this new technology is fraught with ethical and political peril," (2). Well, in such protests there is a hint of hypocrisy. Society has already embraced in-vitro fertilization, which is a form of human gen...
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Works Cited
1. Collins, Francis S. and Fink, Leslie. "The Human Genome Project" . Alcohol Health & Research World. Summer 1995: 190-195
2. Conley, John J. "Narcissus Cloned" America 12 February 1994: 15-17
3. Elmer-Dewitt, Philip. "Cloning: where do we draw the line?" Time 8 November 1993: 64-70
4. Henderson, Charles. "Cloning and chromosomal mapping of a human immunodeficiency virus 1 "TATA' element modulatory factor" Aids Weekly 11 November 1992: 21-23
5. Perloe, Mark. "In-vitro fertilization." WWW, 1995
6. Pope, Gregory T. "Brave New World" Popular Mechanics February 1994: 88-89
7. Robertson, John A. "The Question of Human Cloning" The Hastings Center Report March-April 1994: 6-14
8. Conley, John J. "Narcissus Cloned". America 12 February 1994: 15-Philip. "Cloning: where do we draw the line". Time 8 November 1993: 64-73
The conventional image that comes to mind when talking about the native Americans during the period of the building of the new world is brutal. The term “savage” is most closely associated with them and their practices at the time. It is important, as mentioned in P’s class, to remember that all the information we have on native Americans is what had been provided by the settlers. Therefore when studying the autobiography of Mary Rowlandson during her captivity, observing the actions of the native Americans, beyond Rowlandson’s descriptions gave more insight into what the atmosphere at the time was. It is also important to note that the Puritans,
Stratton, R.B. Captivity of the Oatman Girls: Being an Interesting Narrative of Life Among the Apache and Mohave Indians. San Francisco: Whitton, Towne and Co., 1857.
The story starts off with Chris hitchhiking in Alaska. He had decided to get away from the world and live in Alaska, Jack London style. He had hitchhiked all the way from South Dakota to Alaska. Chris was very excited about the trip. He was going to go into the wilderness alone. ?There was no talking him out of it. He was determined. He couldn?t wait to get out there and get started? (Krakauer 6). The story goes on a little more about his Alaskan odyssey, and then it goes back in time.
Is there one God or are there many gods? Is there God or are there gods and goddesses? What about the afterlife? What lies ahead for those who pass on from this world? Will they go through pearly gates, become a ruler of their own planet, or come back as a spirit guide to those left here on earth? Although the beliefs of the Mormon Church are comparative with other Christian religions, they also share several beliefs and rituals with those, such as Wicca, who study the art of neo-paganism.
Namias, June. White Captives: Gender and Ethnicity on the American Frontier. Chapel Hill & London: University of North Carolina, 1993.
...ve Indians. From the copious use of examples in Winthrop's work, and the concise detail in Rowlandson's narrative, one can imbibe such Puritans values as the mercy of God, place in society, and community. Together, these three elements create a foundation for Puritan thought and lifestyle in the New World. Though A Model of Christian Charity is rather prescriptive in its discussion of these values, Rowlandson's captivity narrative can certainly be categorized as descriptive; this pious young woman serves as a living example of Winthrop's "laws," in that she lives the life of a true Puritan. Therefore, both 17th century works are extremely interrelated; in order to create Winthrop's model community, one must have faith and closely follow Puritan ideals, as Rowlandson has effectively done in her A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
6. John Winthrop, "A Modell of Christian Charity," Settlements to Society: 1607-1763, ed. Jack P. Greene. (New York: Norton, 1975), 68.
Since the mid 1800s, Mormons, or also referred to as the Latter-Day Saints, have been a thriving religion in the United States. Founded by Joseph smith in 1830, it has grown from a small group of outcasts to a significant size of nearly seven million followers. Joseph Smith was the first prophet and president of the Church of the Latter-Day Saints. After the murder of Joseph Smith in 1844, a man named Brigham Young migrated with bulk of the Mormons to Salt Lake City, Utah in 1847, where they made their home. Today, president and prophet of the current Church is Thomas S. Manson who resides in Salt Lake City, Utah. Salt Lake City is the home of the Mormon Church headquarters, much like Rome, Italy is the hub of the Roman Catholic Church. Mormons accept the basic teaching of Christianity, but like all Christian denominations, they have their own particular take on things.
In the Puritan communities, religion was not just a belief, but a way of life. Puritans were god fearing. They spent a great deal of time reading the bible and going to church. Puritans believed they were the “chosen ones” and that God was responsible for all favorable activity. Mary Rowlandson demonstrates that she was a great Puritan, and that God had specifically chosen her. She praises God for any good fortune received or deed accepted by her from the Indians. During her fourteenth remove, it began to rain, and the Indians co...
Mary Rowlandson’s “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” and Benjamin Franklin’s “Remarks Concerning the Savages of North America” are two different perspectives based on unique experiences the narrators had with “savages.” Benjamin Franklin’s “Remarks Concerning the Savages…” is a comparison between the ways of the Indians and the ways of the Englishmen along with Franklin’s reason why the Indians should not be defined as savages. “A Narrative of the Captivity…” is a written test of faith about a brutally traumatic experience that a woman faced alone while being held captive by Indians. Mary Rowlandson views the Indians in a negative light due to the traumatizing and inhumane experiences she went through namely, their actions and the way in which they lived went against the religious code to which she is used; contrastingly, Benjamin Franklin sees the Indians as everything but savages-- he believes that they are perfect due to their educated ways and virtuous conduct.
...also showed how poorly the colonists treated and thought of Native Americans. In conclusion, Mary Rowlandson’s captivity narrative is a great resource in exploring early American religion and conflict with Native Americans.
The symbol of earth also shows significant symbolism in different parts of the text. When Jim is dying, and begins to hallucinate, the action he sees of men digging in the earth represents the fact that Jim feels like he is finally escaping the war - which in one way, he is - and going home. This helps the reader to understand how passionately Jim wants to be out of the war and back at home, how many of the soldiers would have felt during the war.
Namias, June. White Captives: Gender and Ethnicity on the American Frontier.University of North Carolina Press: Chapel Hill, 1993.
1) Robertson, John A. “Human Cloning and the Challenge of Regulation,” The New England Journal of Medicine, vol. 339, no. 2 (July 9, 1998), pp. 119-122.
Seidel, Jr., George E. "Cloning." World Book Student. World Book, 2014. Web. 13 Feb. 2014. source 19