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critiques on foucault discipline and punish
critiques on foucault discipline and punish
critiques on foucault discipline and punish
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Foucault's "Discipline and Punish" and "Power and Sex"
Every great architect is - necessarily - a great poet. He must be a great original interpreter of his time, his day, his age- Frank Lloyd Wright
Darkness is meant to conceal, light is meant to expose, and there is power intrinsically imbued in both of these. Murderers hide in the dark, waiting for their victims, and the atrocities of different countries are hidden in history and official memos and propaganda. At the same time, light exerts power because it illuminates, it discovers, it creates vulnerability on all it touches. These powers, however, do not simply exist; they are forged within every aspect of life, even the very structures that people live in. Low-income tenement apartments are built so that they are not seen, colored in a drab shade of gray or brick, build alongside one another so that they blend into the background. They have small lawns and even smaller windows so that people walking by cannot get a glimpse of the life inside; darkness is used to hide their sad reality. Victorian mansions, however, do not need to shroud themselves in darkness. Their almost treeless lawns, small front gardens, and large picture windows are meant to illuminate their wealth, showing it off for the entire world to see.
Beginning in the eighteenth or nineteenth century, the nature of punishment began to change. Slowly, the spectacle of justice which accompanied the public executions and torture of the Middle Ages began to recede farther and farther away from the public into the fringes of society as the institution of the prison began to take shape. Hidden by both distance and structure, the large stone/concrete walls and small windows kept the real...
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...to guide its movements. It is not the Panopticon itself which has degraded women, but rather, the people who have caused this through their objectification of women. By using it as a means of implementing their ideology, the people have transformed the Panopticon from a mere tool into a mirror of its time.
Works Cited
Foucault, Michel. “Discipline and Punish.” Literary Theory: An Anthology-Second Edition. Ed. Julie Rivkin and Michael Ryan. Malden, Massachusettes: Blackwell Publishing, 2004. 549-566.
Foucault, Michel. “Power and Sex.” Politics. Philosophy. Culture-Interviews and Other Writings 1977-1984. Ed. Lawrence D. Kritzman. New York, New York: Routledge, Chapman and Hall, Inc., 1988. 110-124.
Young, Iris Marion. Throwing Like a Girl-Breasted Experience: The Look and the Feeling. Bloomington, Indiana: Indiana University Press, 1990.
Foucault capitalizes that power and knowledge contribute to the discourse of sex; he discusses how people in power controlled this discourse to repress sex entirely. Foucault talks about the repressive hypothesis in his book. The repressive hypothesis states that whoever holds the power, also controls the discourse on sexuality. Specifically, those in power, according to the repressive hypothesis, exercise to repress the discussion of sex. In addition, Foucault comments that knowledge represents power. Whoever has the power can dictate the language of the population, thus this causes powerful people to also regulate the knowledge of the population. Although Foucault does not agree with every aspect that the repressive hypothesis exclaims, he agrees about the timing of when people started to repress sex. With rise of the bourgeoisie in the 17th century, a rise in tighter control about sex also took place. Foucault stated that the discourse of sex remained
Foucault and Nietzsche challenge the hidden purposes of historians in their search for origins, demonstrating that an accurate understanding of history rectifies one of any beliefs of moral origins. In this paper, I will elaborate what Foucault thinks an accurate understanding of history regarding punishment truly is. I am going to clarify this concept by focusing on the first chapter of Foucault’s book, Discipline and Punish.
During this time the works on sexual power and dominance written by Michel Foucault informed the interpretation and analysis of historians on the subject of Two-Spirit sex roles. Foucault, esteemed for writing a comprehensive history of sexuality, informed many of the analysis on this subject following his work’s publication. In his volume the History of Sexuality published in 1972, Michel Foucault discusses the many aspects of sexuality and its use as a form of power. Specifically Foucault was imminent in interpreting the role of dominance and passivity in sex and in homosexual interactions. These discussions informed many of the works that followed, especially the work Long Before Stonewall (Rifkin, 2011).
Incarceration has been the center of the United States justice system ever since the opening of the nation’s first prison. In order to understand how the aspects of the first corrections institutions correlate to later correctional practices seen today. Whether it was temporary or permanent, there has always been some form of detainment for offenders, and they were always held against their will. Imprisonment of offenders in earlier times was done primarily to hold the accused until the authorities determined the offender’s actual punishment. Jails and prisons create a vicious and expensive cycle of crime that usually just end up overcrowding correctional facilities.
"...having a good start, not only do I fully intend to be the greatest architect who has yet lived, but fully intend to be the greatest architect who will ever live. Yes, I intend to be the greatest architect of all time." - Frank Lloyd Wright
In The Introduction to the History of Sexuality, Foucault explains how during the 19th century with the raise of new societies, the discourse or knowledge about sex was not confronted with repulsion but it “put into operation an entire machinery for producing true discourses concerning sex” (Foucault 69). In fact, this spreading of discourse on sexuality itself gives a clear account of how sexuality has been controlled and confined because it was determined in a certain kind of knowledge that carries power within it. Foucault reflects on the general working hypothesis or “repressive hypothesis,” and how this has exercised power to suppress people’s sexuality. It has power on deciding what is normal or abnormal and ethical or unethical about sexuality. Through discourses of life and sexuality, power is exercised because humans learned how to behave in relation to sexuality, which method keep individuals controlled and regulated. This explains why people experience that sense of behaving inappropriate when we talk about sex in a different way than the whole society. Foucault points up how sexuality is not just treated in terms of morality, but it is a matter of knowledge and “truth.” However, these discourses, including sexual discourses are not true or false, but they are just understood to be the truth or falsehood to control society. As a result, sexuality begins to be explored in a scientific way, developing the “truth” science of sex (Foucault 69). For Foucault, he asserts that sexuality has developed as a form of science that keeps us all afraid of such phenomena, which people think to be true, thus this science helps society to discipline and control individuals’ behaviors.
Butler, Judith. "Bodies That Matter: On the Discursive Limits of 'Sex'". New York. Routledge. 1993
Foucault, M. (1978). The History of Sexuality, Vol. 1: An Introduction. New York: Vintage Books.
You’re sitting alone in the café drinking your coffee and reading the newspaper. You see out of the corner of your eye a little girl sitting with her mom at the table nearby. You keep glancing over and you notice the little girl is staring you down. No matter what you do she continues to watch your every move. You wonder how long she has been sitting there and why she is gazing at you. You are being watched just like the people Michel Foucault describes, people who are simply being under constant surveillance. Foucault's work, "Panopticism," features a central control tower from which all inhabitants are watched while in their surrounding glass-walled cells. The Panopticon creates an atmosphere in which the inhabitants never know whether or not they are being watched forcing them to assume that they are at all times. With this mindset, "the exercise of power may be supervised by society as a whole" (Foucault). In other words, the people control their actions and take care of themselves appropriately just on the fact that they think they are being watched. "In appearance, [panopticism] is merely the solution of a technical problem; but, through it, a whole type of society emerges" (Foucault). The Age of Innocence by Edith Wharton portrays a society that functions much like the Panopticon. Newland Archer and his fellow New Yorkers are part of a very close knit group of people. Everyone knows what everyone else's business and the gossip that surrounds them, which makes privacy a foreign concept. The only way to be accepted is to know the right people, have the right connections and, of course, have money. Once a part of the group, everyone must follow a set of unwritten rules. The society forces everyone to act a certain way, and ev...
Foucault, M. (1995) Discipline and Punishment The Birth of the Prison [online]. 2nd ed. USA: Penguin Books, Ltd. [Accessed 01 January 2014].
Blackledge, Catherine. "The Function of the Orgasm." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 272-84. Print.
This essay will attempt to look at the above view in depth, to answer the question of what the characteristic of modern punishment is for Durkheim. The essay will then move onto Foucault and his views. I will deal with each view separately, as is not easy to contrast and compare their views because they have a very different outlook on society.
Crime constructs us as a society whilst society, simultaneously determines what is criminal. Since society is always changing, how we see crime and criminal behavior is changing, thus the way in which we punish those criminal behaviors changes. In the early modern era in Europe, public executions were the primary punishment given to members of society who were involved in criminal behavior. This form of punishment served to showcase the absolute power of the state, King and church to take away the life of any citizen who disrupts peace. It was a way to make the criminal justice system visible and effective in an era when the criminal justice system was in its beginning stages of demonstrating orderliness (Spierenburg). More specifically, it was a relatively straightforward and psychological way to evoke deterrence. The potential of gruesome violence, public persecution and religious betrayal were tools thought to be strong enough to make public executions a successful form of deterrence because within the community, social bonds and religion were the fou...
Young, Iris Manon. Breasted Experience: The Look and the Feeling. From Throwing Like a Girl. Bloomington, Indiana: Indiana University Press, 1990.
Incarceration has not always been the main form of “punishment” when it comes to doing an injustice to society. In fact, in the early 1600’s common forms of punishments for doing wrong in society included social rejection, corporal punishment, forced labor etc. (“Prison History.”). It had not been until the 18th century where it had been determined that incarceration could actually be a form of punishment correlating with a set amount of time in which an individual had to serve dependent on the severity of his actions. The logic behind incarceration is to restrict a person of his liberty as retribution for the crime he has committed (Prison History.”) Prisons that were created in the 18th century gained their recognition because of their high goals in perfecting society. But, the truth is as people were focusing on perfecting society prisons soon became overcrowded, dirty, and most of all dangerous. By the late 19th century many more people had become aware of the poor prison conditions which had led to a “reformatory” movement. The reformatory movement was put into place as a means of rehabilitation for inmates (“Prison History.”) Prisons would now offer programs to reform inmates into model citizens by offering counseling, education, and opportunities to gain skills needed for working in a civilian world. However, with the growing amount of inmates each year prisons are still becoming overcrowded. Because prisons are so overcrowded there are not enough resources being spent on achieving the rehabilitation of inmates and reintegrating them into society in order for them to survive in the civilian world once released from prison (“Prison History.”)