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sir gawain and the green knight part one characterization
sir gawain and the green knight part one characterization
sir gawain and the knight analysis
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Sir Gawain and the Green Knight
The poem Sir Gawain and the Green Knight tells the tale of one of King Arthur’s bravest and noblest knights, Sir Gawain. The author spins this magical tale of heroism and adventure over the course of one year. During this year, the hero Sir Gawain undergoes a serious alteration of character. When Bertilak enters King Arthur’s court as the mysterious green knight, he sets Sir Gawain’s destiny in motion. Change, especially spiritual transformation, is a common thread running through the poem. The poet depicts Bertilak as somewhat Godlike, and Bertilak plays a significant role in Sir Gawain’s spiritual transformation, through which he becomes more like Christ.
Bertilak first introduces himself by making an astonishing entrance into King Arthur’s court. The poet describes the appearance of the Green Knight thus: “…There hurtles in at the hall-door an unknown rider, / One the greatest on ground in growth of his frame: / …Half a giant on earth I hold him to be” (l. 136-140). His forcefulness and size are the aspects of him that the poet first describes; however, the fact that the huge knight is entirely green from head to toe amazes the court more. The author notes that, “Great wonder grew in hall / At his hue most strange to see, / For man and gear and all / Were green as green could be” (l. 147-150). The color green here may symbolize spiritual growth, although green sometimes suggests evil in literature. The Green Knight was especially fascinating because his physical appearance, as well as his apparent immortality demonstrated that he had supernatural qualities, and therefore was not entirely of this world.
Throughout Sir Gawain and the Green Knight, the poet port...
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... depicted Bertilak, sometimes the Green Knight, with Godlike characteristics and supernatural qualities. At different times in the poem, Bertilak represents the wise, just, godly master of the castle, and is sometimes transformed into the mystical Green Knight. Both characters are essential for Sir Gawain’s transformation, which Bertilak manipulates freely. In a Christ-like sacrifice, Sir Gawain learns of his weaknesses, and experiences the process of spiritual absolution. In this poem, Bertilak, whom the author has granted supernatural characteristics, facilitates Sir Gawain’s spiritual journey for truth and complete transformation.
Works Cited
“Sir Gawain and the Green Knight.” The Norton Anthology of English Literature.
8th ed. Ed. Alfred David, James Simpson. Vol. A. New York: W.W. Norton &
Company, Inc.: 2006. 3 vols. 162-213.
8[8] Sir Gawain and the Green Knight. Trans. Marie Borroff. Norton Anthology of British Literature Vol. 1, New York: WW Norton, 1993.
The poem, Sir Gawain and the Green Knight, tells of one knights struggle to uphold the code of chivalry. What makes a knight a noble knight? Why does this social standard force us to hold this individual to higher expectations? What should we think about Sir Gawain when he breaks his vows in Sir Gawain and The Green Knight? How does Sir Gawain and Arthur’s court pass the test of The Green Knight? This paper will argue that Sir Gawain, despite his mistakes, is the greatest knight because of his repentance and the lesson he learns when he encounters The Green Knight.
Suddenly, a giant man on a horse rides into the hall. Both the imposing man and his horse are entirely green. He is, of course, the Green Knight. Even his clothing is described in detail as entirely green. In one hand he holds a large ax and in the other he holds a holly bob. The Green Knight asks to see the leader of the crowd.
The Green Knight notes that he has heard many things about the knights of Arthur’s court and the bulk of it being ab...
He observes the progress of one’s journey and listens to people’s prayers. Similarly, the Green Knight secretly watches Sir Gawain through a disguise – Lord Bertilak. By disguising himself, the Green Knight could continue to test Sir Gawain’s faith by initiating another agreement. Unaware of the Green Knight’s presence, Sir Gawain is continually examined to discover the truth to his fidelity. Initially, Sir Gawain faces stressful and challenging experiences along his trek to the Green Chapel. Alone and enveloped by harsh winter’s cold, he “prays for God’s grace to save him” (Champion 418). Luckily, Sir Gawain’s prayers are heard when he uncovered Lord Bertilak’s castle amongst the woods. By humbly inviting Sir Gawain into the castle, pleas for safety and shelter from harsh conditions are answered, a depiction of God’s (the Green Knight’s) grace. Nonetheless, Sir Gawain’s hardships do not cease, but in fact, they continue to fall and weigh upon his shoulders. Once again, Sir Gawain partakes in another agreement, involving the exchanging of winnings. Human faith is yet again being tested, and once more fails to succeed. The affection of Lady Bertilak is arranged by the Green Knight himself as another test; however, Sir Gawain “fell short a little . . . and lacked fidelity” (Winny 4.2366). Fear of death encourages Sir Gawain to submit to greed. In order to continue living, he wears the Green Knight’s
Sir Gawain and the Green Knight, a fourteenth-century tale written by an anonymous poet, chronicles how Sir Gawain of King Arthur’s Round Table finds his virtue compromised. A noble and truthful knight, Gawain accepts the Green Knight’s challenge at Arthur’s New Years feast. On his way to the Green Chapel, Gawain takes shelter from the cold winter at Lord Bercilak’s castle. The lord makes an agreement with Gawain to exchange what they have one at the end of the day. During the three days that the lord is out hunting, his wife attempts to seduce Gawain. At the end of the story, it is revealed that Morgan le Faye has orchestrated the entire situation to disgrace the Knights of the Round Table by revealing that one of their best, Sir Gawain, is not perfect.
The poem’s intricately balanced structure challenges the reader to seek out a resolution coherent with his or her own ethics. An admirable knight of King Arthur's renowned court, Sir Gawain is directed by a complex set of ethos, a collaboration of principles symbolized by the mystical pentangle. A five-pointed star composed of five interlocking lines; the figure represents a multitude of guiding tenets, representing both religious and knightly ideals. One can recognize that “the pentangle cognizance is explicated by the poet to signal Gawain’s complete Christian perfection, and for the reader to be aware of contemporary concerns about magical protective practices, hinting at human frailty” (Hardman 251).
In the opening lines of Sir Gawain and the Green Knight, the Gawain-poet predicates the numerous dualities—which lead the reader through questions of moral seriousness—that exist in the poem. The opening historical recounting, according to Richard Hamilton Green, reminds the reader that “the greatness of the past is marred by reminders of failure” (179). The paradox of triumph and greatness arising out of failure foreshadows Sir Gawain following the same pattern of fate as his predecessors. While the completion of Gawain’s quest reaffirms the historical paradox of greatness, his journey to renown is fraught with situations and symbols that develop the poem’s main concern of moral seriousness. The Gawain-poet skillfully reveals his theme by leading Gawain on a journey in which nothing is what it seems. Sir Gawain and the reader are confronted with several contrasts of characters’ actions and intentions, symbolic meanings, and Christian and secular virtues. Mainly by showing the difference between actions and attitudes while inside in a social situation and outside in a more wild, untamed environment, these contrasts help to emphasize the importance of unbending faith and loyalty.
Sir Gawain and the Green Knight in The Norton Anthology of English Literature, Sixth Edition, Volume One. General Ed. M.H. Abrams. New York: Norton, 1993.
Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.
Sir Gawain and the Green Knight in The Norton Anthology of English Literature, Sixth Edition, Volume One. General Ed. M.H. Abrams. New York: Norton, 1993.
Sir Gawain and the Green Knight. The Norton Anthology of English Literature, Volume A. Ed. Stephen Greenblatt. New York: W. W. Norton & Co., 2006. 162-213.
The Green Knight is a character in the 14th-century Arthurian poem Sir Gawain and the Green Knight. In Sir Gawain and the Green Knight, the Green Knight appears before Arthur's court during a Christmas feast, holding a bough of holly in one hand and a battle axe in the other. Despite disclaim of war, the knight issues a challenge: he will allow one man to strike him once with his axe, under the condition that he return the blow the following year. At first, Arthur takes up the challenge, but Gawain takes his place and decapitates the Green Knight, who retrieves his head and tells Gawain to meet him at the Green Chapel at the stipulated time. In Sir Gawain, the Green Knight is so called because his skin and clothes are green. The meaning of his greenness has puzzled scholars since the discovery of the poem, who identify him variously as the Green Knight; nature, magic and a Christian symbol or death symbol, all exemplifies the color. Not only is green associated with the knight, but the color also comes into play when he arrives at the castle; throughout the poem and throughout his journey.
Sir Gawain and the Green Knight is a poem which tells the tale of a knight who undergoes trials-testing the attributes of knighthood-in order to prove the strength and courage of himself, while representing the Knights of the Round Table. One of King Arthurs most noblest and bravest of knights, Sir Gawain, is taken on an adventure when he steps up to behead a mysterious green visitor on Christmas Day-with the green mans’ permission of course. Many would state that this tale of valor would be within the romance genre. To the modern person this would be a strange category to place the poem in due to the question of ‘where is the actual romance, where is the love and woe?’ However, unlike most romances nowadays, within medieval literature there are many defining features and characteristics of a romance-them rarely ever really involving love itself. Within medieval literature the elements of a romance are usually enshrouded in magic, the fantastic and an adventure. Sir Gawain and the Green Knight follows Sir Gawain over the course of one year, from one New Years to the next, as was the deal he and Bertilak, the green knight, struck.
In the anonymous poem Sir Gawain and the Green Knight, the character of Sir Gawain is portrayed as the imperfect hero. His flaws create interest and intrigue. Such qualities of imperfection cannot be found in the symbol of the pentangle, which he displays on his shield. This contrast between character and symbol is exposed a number of times throughout the poem allowing human qualities to emerge from Gawain’s knightly portrayal. The expectations the pentangle presents proves too much for Gawain as he falls victim to black magic, strays from God, is seduced by an adulterous woman, and ultimately breaks the chivalric code by lying to the Green Knight.