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importance of pilgrimage in tourism
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In discussing the viewpoint that pilgrimage to sacred site is a form of tourism there are certain terms that require definition: pilgrimage, sacred and tourism. The Oxford English Dictionary, (OED, 2012) defines pilgrimage as ‘a journey undertaken to a place of particular significance or interest’. It is usually as an act of religious devotion, homage and respect and those on a pilgrimage are referred to as Pilgrims. Waterhouse (2009, p199) defines religion as ‘a system of practices, institutions and beliefs that provide meaning to life and death’. Waterhouse’s definition not only encompasses the five main religions but also the various sub divisions and alternative religions. Tourism is defined by OED (2012) as ‘the theory and practice of touring, travelling for pleasure’ and thus a person on tour is defined as a tourist. The OED (2012) defines sacred as ‘dedicated, set apart, exclusively appropriated to some person or some special purpose’.
This essay will discuss the view that pilgrimage to sacred sites is a form of tourism by outlining the debates surrounding sacred sites and between different factions. The essay will then apply these arguments and ideas to Stonehenge and Avebury. It will also look at the associations of Pilgrimage and Tourism within the ideologies surrounding leisure and their application to Glastonbury.
The definition of sacred as a place separate from the secular world has different connotations and meaning for different individuals and groups. The main academic argument is between the ideas that the site is inherently sacred or is the product of human effort. Eliade (1961) argues that the ‘manifestation of something of a wholly different order, a reality that does not belong to our world in objects tha...
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Pike, J. (2008), ‘Leisure, Laziness and feeling good’, in Brunton, D. (ed), Place and Leisure AA100 Book 4, Milton Keynes, The Open University, pp.3-10
Reader, I. (2012), ‘Pilgrims and Pilgrimage: place and Journey in Cultures and Faiths Worldwide’, available from http://www.york.ac.uk/projects/pilgrimage/content/faiths.html accessed on the 11/5/12
‘Sacred Space and Landscape’ (2008) (aa100DVD Video), Milton Keynes, The Open University
The Open University (2008), AA100 Illustration Book (Plates for Books 3 and 4), Milton Keynes, The Open University.
Waterhouse , H. (2009), ‘The Dalai Lama’, in Moohan, E (ed), Reputations AA100 Book 1, Milton Keynes, The Open University, pp.197-229
Wolffe, J. (2008), ‘Tradition and Dissent in English Christianity’ in Price, C (ed), Tradition and Dissent AA100 Book 2, Milton Keynes, The Open University, pp71-106
In 1785, a Christ Child was said to have appeared. A shepherd boy from the village of Tayankani played with the child, but the child disappeared. The child was believed to have disappeared into a rock that was left with his imprint. This is the story behind the pilgrimage to the rock, but those of our community don’t pay much attention to it. Their purpose in the event is to ‘honor’ their supernatural beings. They pay homage to Rit’i (the snow), Taytakuna (Fathers), and the great Apus (Lord Mountains).
The Open University, (2008), AA100 Illustration Book (Plates for Books 3 and 4), Milton Keynes, The Open University.
"Pilgrim Hall Museum - About the Pilgrims - The Pilgrim Story." Pilgrim Hall Museum - About the Pilgrims - The Pilgrim Story. N.p., n.d. Web. 22 Nov. 2013. .
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
The topic I am going to discuss is pilgrimages and more specifically I am going to compare the traditional pilgrimages of the Hindu traditions with modern pilgrimages in America. My research question is that pilgrimages are present in many cultures and have been for thousands of years, are these places then intrinsically sacred or do we give them meaning? To answer this I will analyze the traditional Hindu pilgrimage in Hardwar and various untraditional pilgrimage sites in America including natural wonders and tourist attractions. I will be using sources specifically about American pilgrimages and Hindu pilgrimages as well as some sources about spiritual places and the geographies of pilgrimages in general.
Pilgrimage for Christians This question has a lot of arguments for both sides, which will be. discussed here. The Christian Church itself is not entirely sure of whether or not pilgrimage should be practised, and different. denominations have different views.
Zuckerman, Michael “Pilgrims in the Wilderness: Community, Modernity, and the Maypole at Merry Mount”, The New England Quarterly, Vol. 50, No. 2 (Jun., 1977), pp. 255-277. The New England Quarterly, Inc.
Aspects of Pilgrimage In this piece of coursework, I will discuss what is involved in pilgrimage. After this, I will discuss what goes on in specific places of pilgrimage, such as in Lourdes and Taize, and how they differ from one another. I will also explain the meaning of pilgrimage to answer the question "what is involved in pilgrimage?" and mention who goes on pilgrimages. A pilgrimage is a journey with religious significance and is found in the great religions of the world.
Ludwig, Theodore M. The Sacred Paths: Understanding the Religions of the World (4th Edition). 4 ed. Upper Saddle River, N.J.: Prentice Hall, 2005.
Tourism can be defined in many ways, for economist people tourists are the main source of earning foreign currency, for private sector it is an act of the developing product, for other tourists receiving community it is an angle of change of lifestyle and for travellers it is a set of activities that motivate the individual to leave home temporarily
Rather it is to suggest the need for social scientists to take seriously a more heterodox account of “other” actants (God, Higher Powers, spirits) that co-constitute the material, bodily, sensational and sensory worlds of religious subjectivities. Critical geographies of religious experience entails an investigation of the poetics as much as the politics of religious space, identity and performance (Kong, 2001), leading to a theorisation of religious experience that does not take ‘authentic’ religious experience at face value, but neither does it dismiss the ontological status of the divine in the lifeworlds of believers (Meyer, 2006). Instead, anthropological perspectives highlight the somatic, kinaesthetic and haptic dimensions of religious practices (see Reinhardt, 2014; Meyer, 2011; Krause, 2014). Such an approach offers an ‘object-subject’ reading of religious experience, emphasising the mediatory forms (or ‘sensational forms’ Meyer, 2006) that ‘make the transcendental sense-able’, for instance, the solicitation of the sacred or the divine through objects – images, texts, buildings – which address and involve participants in a specific manner and induce particular
Going on a pilgrimage is a good thing for any adherent to go on because a pilgrimage can make you feel closer to god it also helps you to understand and see things that when you read the bible or quran you don’t really understand. A pilgrimage is a journey undertaken for a sacred purpose one goes on pilgrimage in order to find favour with God and to merit or earn blessings ("Why Is Pilgrimage so Important to Christians." Religion Answers. N.p., n.d. Web. 28 Jan. 2015). The Pilgrimage also alls you talk to God with all the distraction of life and find his purpose for you. I think this is why many christian still choose to go on Pilgrimages even though they are optional in there faith. The Pilgrimages are a great way to connect with God and learn about your religion and your
When studying Buddhism in modern society, one cannot deny the importance of the Dalai Lama. For centuries, the incarnations of the Dalai Lama ruled over the people of Tibet both spiritually and politically. However it wasn’t until the last century that the popularity of the Dalai Lama made its way to western society. This essay will focus on the 14th and most recent Dalai Lama of Tibet.
In the study of Wilkins (2009) -Tourism has been described as a sacred journey (Graburn 1989), with there being a need for people to bring back mementos and souvenirs of the “sacred, extraordinary time or space” (Gordon, 1986 page 136), not only to aid recollection of the experience, but also to prove it (Gordon 1986; Swanson 2004; Littrell et al. 1994). The gathering of souvenirs makes an experience tangible, either for consumption by others or as a means of prolonging the experience for one’s own consumption (Gordon 1986; MacCannell 1989). Zauberman, Ratner & Kim (2009) have coined the term ‘strategic memory protection’ to describe actions designed to encourage memory of important life events, with souvenirs being an
Pilgrimage tourism in the realm of foreign trade concerning environmental factor (A case study of Kangla shrine)