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an essay on paradise lost
analysis of paradise lost-john milton
analysis of paradise lost-john milton
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As Bloom’s theory would suggest, John Milton is often credited with influencing literary figures - particularly during the Romantic period. T.S. Eliot writes of Milton’s ‘bad influence’ upon his successors while others, such as Lucy Newlyn , celebrate his impact. Many critics use Wordsworth as a perfect example of this influence and there is certainly a valid argument for his ‘emulation’ of, and ‘rebellion’ against, Paradise Lost. Throughout The Prelude, Wordsworth revises and alludes to Milton. Though there are too many links to be traced in one essay, Milton’s legacy provides an interesting point of discussion. Initially, Wordsworth exhibits what could be called an ‘anxiety of influence’. In Book III of The Prelude, he incorporates Milton into a scene that comes to a troubling conclusion: …O temperate Bard! One afternoon […] I to thee Poured out libations, to thy memory drank, […] …till my brain reeled Never so clouded by the fumes of wine Before that hour, or since... […] …Empty thoughts! I am ashamed of them The scene is arguably a metaphorical manifestation of Wordsworth’s anxiety towards his predecessor. Just as Wordsworth stands where Milton once did, The Prelude figuratively inhabits the genre that Milton occupied. As he writes, he fears that The Prelude is unworthy of Paradise Lost and that, just as with his drinking, he will feel ‘ashamed’. Bloom’s theory would then appear accurate, and a sense of ‘rebellion’ is definitely apparent. Whereas Milton’s epic is profoundly Christian, Wordsworth secularises his poem. Adam and Eve are led by God, Nature is Wordsworth’s guide: The earth is all before me: with a heart Joyous, nor scar’d at its own Liberty, I lo... ... middle of paper ... ...His Nature is a secular update of heaven, while the city of London is The Prelude’s 19th century version of hell. On multiple occasions, Wordsworth imitates Milton: All the marvellous craft Of modern Merlins, wild beasts, puppet-shows All out-o’-th’-way, far-fetched, perverted things, All freaks of Nature, all Promethean thoughts Of man - his dullness, madness, and their feats, All jumbled up together to make up This parliament of monsters (Prel VII.686-92) Works Cited • T.S. Eliot, Milton (Oxford: Oxford University Press, 1947) • Lucy Newlyn, Paradise Lost and the Romantic Reader (Oxford: Oxford University Press, 1992) • William Wordsworth, The Prelude (1805 text), in William Wordsworth: The Major Works edited by Stephen Gill (Oxford World’s Classics) • John Milton, Paradise Lost (1667, revised 1674), ed. Alastair Fowler (2nd ed. Longman)
... for the historical figure by simply declaring it in his poem. The speaker in Douglass concludes his poem with expressing his own need for Douglass “To give us comfort through the lonely dark”(Line 14). Wordsworth however uses many comparisons in his London, 1802 to stress the need for Milton in England. In doing this, Wordsworth ultimately not only displays his direct need for a man like Milton to be present in his society, but instead the idea that England as a whole, through Wordsworth’s writing, expresses the need for the presence of Milton. The two poems were extremely similar in the fact that they both call for the presence of a historical figure in hopes to bring about change for the better. However, there are several differences in structure and mainly how each idea is expressed to the reader, leading to a difference in ideas between the two poems.
Wordsworth, William. “The Thorn.” The Longman Anthology of British Literature: Vol. 2B. Ed. David Damrosch, et al. New York: Longman, 1999. 319-325.
Wordsworth, William. Excerpt from The Thirteen-Book Prelude, Book VI. 1806. Romanticism: An Anthology. 2nd ed. Ed. Duncan Wu. Oxford: Blackwell, 1998. 389-392.
...om everyday life that he will die, and the memories will live on in his younger sister. Wordsworth tells of a future that is unknown with the life and passage of this life cannot be without the past, it is the instrumental being in how we live our lives. Our future depends on the decisions that we make in the past, it is a circle.
Throughout literature, especially in Milton’s time, the gender disparity between men and women has been unfairly defined: men are reasonable and therefore should lead, while women are passionate and thus should be led. However, these roles have often been misinterpreted, and have resulted in the idea that only men are reason manifest, while only women are passion incarnate. For example, in The Life and Loves of a She-Devil, Bobbo is rational in his approach to solving problems – count everything in monetary value – while Ruth often cries and evokes great emotion when facing struggles (Weldon, 20-24). However, Milton does not support this conventional idea of gender roles, as oftentimes Eve takes on Adam’s role as the voice of reason in sustaining the Garden of Eden, and vice versa. In Paradise Lost, Milton refutes the hieratical construct of gender inequality, by reversing the roles of Adam and Eve in terms of reason and passion, and instead prop...
Throughout the text of Milton’s Paradise Lost, we can see many instances of binary relationships connecting separate conceptual ideas. The construction of "authorship" in the poem exists as a good example of just such a relationship. This theme incorporates two very different ideas in the poem, and is central to the understanding of issues concerning the creation and use of power.
Toynton, Evelyn. "A DELICIOUS TORMENT: The friendship of Wordsworth and Coleridge." Harper's. 01 Jun. 2007: 88. eLibrary. Web. 10 Mar. 2014.
Critics of the Romantic Period have claimed that John Milton was unconsciously allied with the forces of evil. In Paradise Lost Milton’s accounts of “Devils & Hell” are much more elaborate and awe inspiring than those of “Angels & God.” Hell and Satan are portrayed extensively whereas the reader is given brief and inconclusive glimpses of Heaven. The apparent dichotomy is explained by William Blake: “The reason Milton wrote in fetters when he wrote of Angels & Gods, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devil’s Party without knowing it.”
‘It is often suggested that the source for many of William Wordsworth’s poems lies in the pages of Dorothy Wordsworth’s journal. Quite frequently, Dorothy describes an incident in her journal, and William writes a poem about the same incident, often around two years later.’ It is a common observation that whilst Dorothy is a recorder – ‘her face was excessively brown’ – William is a transformer – ‘Her skin was of Egyptian brown’ . The intertextuality between The Grasmere and Alfoxden Journals and ‘I wandered lonely as a Cloud’ allows both Dorothy and William to write about the same event, being equally as descriptive, but in very differing ways. Dorothy writes in a realist ‘log-book’ like style, whereas William writes in a romantic ballad style. This can be very misleading, as it gives William’s work more emotional attachment even though his work is drawn upon Dorothy’s diary, which in its turn is very detached, including little personal revelation. When read in conjunction with William’s poetry, Dorothy’s journal seems to be a set of notes written especially for him by her. In fact, from the very beginning of the journals Dorothy has made it quite clear that she was writing them for William’s ‘pleasure’ . This ties in with many of the diary entries in which she has described taking care of William in a physical sense. In a way this depicts the manner in which William uses his sister’s journal to acquire the subject of his poetry, which makes it seem as though Dorothy is his inspiration.
Williamson, George. ed. Milton: Formal Essays and Critical Asides. Cleveland: Case Western Reserve Univ. Press, 1970.
Rebecca Wordsworth was, as many writers have pointed out, distressed at Wordsworth’s refusal to hold a full-time job—like many a youth after him, Wordsworth was living the carefree life of the artist. Rebecca wanted him put to rights. He should become an adult now. “Tintern Abbey” is Wordsworth’s attempt to explain himself to Rebecca, but also, in crucial ways, to himself.
In conclusion, Paradise Lost can be seen through a historically contextual lens that allows us to see the parallels between Milton’s life and experiences during the reign of Charles I, and the predominant themes in his epic poem. Many of the themes in Paradise Lost, from the broader situational occurrences to the behavior of individual character’s and their attitudes toward the situations in which they find themselves can be seen as directly influenced by Milton’s time as a Parliamentarian in 17th century England.
Stephen Gill, editor. The Oxford Authors: William Wordsworth, pp. 67-80. New York: Oxford University Press, 1986.
William Wordsworth has respect and has great admiration for nature. This is quite evident in all three of his poems; the Resolution and Independence, Tintern Abbey and Michael in that, his philosophy on the divinity, immortality and innocence of humans are elucidated in his connection with nature. For Wordsworth, himself, nature has a spirit, a soul of its own, and to know is to experience nature with all of your senses. In all three of his poems there are many references to seeing, hearing and feeling his surroundings. He speaks of hills, the woods, the rivers and streams, and the fields. Wordsworth comprehends, in each of us, that there is a natural resemblance to ourselves and the background of nature.
Paradise Lost is one of the finest examples of the epic tradition in all of literature. In composing this extraordinary work, John Milton was, for the most part, following in the manner of epic poets of past centuries: Barbara Lewalski notes that Paradise Lost is an "epic whose closest structural affinities are to Virgil's Aeneid . . . "; she continues, however, to state that we now recognize as well the influence of epic traditions and the presence of epic features other than Virgilian. Among the poem's Homeric elements are its Iliadic subject, the death and woe resulting from an act of disobedience; the portrayal of Satan as an Archillean hero motivated by a sense of injured merit and also as an Odyssean hero of wiles and craft; the description of Satan's perilous Odyssey to find a new homeland; and the battle scenes in heaven. . . . The poem also incorporates a Hesiodic gigantomachy; numerous Ovidian metamorphoses; an Ariostan Paradise of Fools; [and] Spenserian allegorical figures (Sin and Death) . . . . (3)