Of Conspiracy Theories by Brian Keeley

1103 Words3 Pages

Brian Keeley’s short essay, “Of Conspiracy Theories” discusses conspiracy theories and their value in an epistemological context. Keeley defines a conspiracy theory as “a proposed explanation of some historical event (or events) in terms of the significant causal agency of a relatively small group of persons-the conspirators-acting in secret (Keeley 1999, pg. 116).” Keeley seeks to answer the question of why conspiracy theories are unwarranted. His interest in the warrant of conspiracy theories focuses on ¬the unfalsifiability of conspiracy theories and how conspiracy theories are founded upon an extraordinarily large amount of skepticism. In section III, Keely discusses what a conspiracy theory is, and contends that there is no grounds for distinguishing a warranted conspiracy theory from an unwarranted conspiracy theory (UCT). Keely expands upon section III in section IV, by introducing falsifiability and skepticism and giving a deeper analysis on the difficulties of UCTs. In section V, he discusses the issues raised and the implication of their popularity. A brief conclusion is given is section VI, in which he discusses the morals that should be taken away from the essay.

Section III and IV go hand-in-hand in discussing UCTs in particular. Understanding why people are not warranted in believing certain conspiracy theories will make it clearer as to why we ought to believe other things that are in contrast. He first discusses where UCTs go wrong. Section III discusses the problem of trying to define UCTs, and illustrates the challenges in finding straightforward criteria for distinguishing good conspiracy theories from bad ones. Keeley expresses concern for UCTs, and offers five criteria for distinguishing UCTs from conspiratoria...

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...articular. Understanding why one is not warranted in believing certain conspiracy theories will make it easier to understand why we ought to believe other things. It also gives reasons to believe that some conspiracy theories will certainly have plausibility to them. Keeley goes through with this analysis by discussing the problem of trying to define UCTs, and illustrating the challenges for finding criteria for distinguishing good theories from bad ones. He then highlights values of UCTs that make them particularly attractive and explain their popularity. He also discusses the grounds for rejecting these values, as they the very reason for UCTs being unwarranted. He discusses how directly confronting UCTs means having to decide between the almost “nihilistic” skepticism and absurdism. He concludes that it is philosophies job to look for an answer to this problem.

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