The main idea of the Iliad is written in the first line, as Homer asks the Muse to sing of the "wrath of Achilles." The main theme in the Ilyad is anger – the vice which is not included into Homer's ideal, which leads to impulsive decisions and alienation from the society, but its abscence brings good consequences.
Homer is trying to teach his people that anger can lead to rush and impulsive decisions. It is well presented when Paris stole Helen from Agamemnon, which action provoked his wrath and start of the Trojan war. Thousands of Greeks died during that war which was triggered by Agamemnon’s anger. In the Iliad Homer gives a good example of a bad king. Of a king who impulsively started the most murderous ancient war because of his anger and wrath. Homer wants to teach his people by pointing out this impulsive decision that Agamemnon had made. The Achilles’ rejection of participating in the Trojan war is also can be used as an example of a rush and unthinking action. He almost deprived himself of honor and glory. Also he jeopardized the lives of the Greeks because they could not fight effectively enough without him. So, anger is a vice, which could lead to the rush, impulsive and unthinking decisions.
The second thing that Homer is trying to say in the Iliad is that anger can lead to the alienation from the society. The wrath of Achilles is provoked by Achilles' sense of honor as a result of discord, which leads to the warrior's alienation from the Greeks and eventually from human society. In the Iliad, the origin of Achillies' anger is a direct result of the action that he perceives as an attack on his personal honor. Agamemnon takes Briseis from Achilles. In response, Achilles renounced from the war, making a bif...
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...revenge. Achilles’ reconciliation makes him not only a hero, but also a good honorable person. In this examples Homer wants to say that the absence of anger can lead to good actions and help to make right decisions.
Anger or wrath is the vice that is definitely not included into Homer’s ideal. It can lead to rush, impulsive and unthinking decisions. Like it happened with Agamemnon and Achilles. Also, wrath can lead to the alienation from the society. Like in case of Achilles who alienated from his warriors and Greeks in general. But the absence of anger brings good consequences, makes people do good actions and make right decisions. It happened when Achilles got back to battle and returned the dead body of Hector. He got back to the society. He fixed his old mistakes. In the Iliad Homer tries to teach his people the basics of morality and it is one of his lessons.
hroughout the Iliad Achilles shows how the ego of a Kardashian is being portrayed and the emotional maturity of an eight-year-old because of the certain adult qualities he lacks, for example: he does not work well with others, he lacks the concept of forgiveness, he is selfish, thinks highly of his self without regard to others, being rude and unkind, aggressiveness when talking to others, and having too much pride and not thinking about the consequences of his actions and how it can affect not only him but others as well. Achilles does not like to work with others he prefers to be the one in charge of everybody and he likes for everyone to do as he says. In the Iliad Agamemnon says, "This man wants to be ahead of everyone else he wants to rule everyone and give orders to everyone" (1.302-303). Achilles and Agamemnon are having an argument amongst one another because no one wants to give Achilles the honor he feels that he deserves for being the best fighter in the war and for all the blood sweat and tears he shed while defeating the Trojans "he is a mighty bulwark in this evil war" as Nestor says.
Throughout the Iliad the warriors' dream of peace is projected over and over again in elaborate similes developed against a background of violence and death. Homer is able to balance the celebration of war's tragic, heroic values with scenes of battle and those creative values of civilized life that war destroys. The shield of Achilles symbolically represents the two poles of human condition, war and peace, with their corresponding aspects of human nature, the destructive and creative, which are implicit in every situation and statement of the poem and are put before us in something approaching abstract form; its emblem is an image of human life as a whole.
Homer’s moral exemplars in the heroic tragedy, The Iliad, can be analyzed to further understand warrior ethics. Agamemnon, a powerful warrior king, was proud and arrogant. These qualities made him an excellent warrior and the Greeks respected him. However, Agamemnon demonstrated excess pride and arrogance, as well as stubbornness. The Greeks believed that people must face their destiny with pride and nobility.
The first line of the Iliad describes a human emotion that leads to doom and destruction in Homer's poetic tale of the Trojan War. Achilles' rage is a major catalyst in the action in the Iliad. It is his rage that makes him both withdraw from and, later, rejoin the war with a fury. Why is Achilles enraged? Is his rage ignited solely by his human adversaries or do the gods destine him to the experience? Achilles' rage has many facets. His rage is a personal choice and, at times, is created by the gods.
Homer progressively subjects his characters to a choice between loved ones, and war quest with heroic personalities is invariably choosing the latter. The gravity of decisions made in the text emphasizes more on knowing about fate ahead of time. Characters prize ancient Greek martial values such as honor, nobility, bravery, and glory with the will to sacrifice chances of long life for the loved ones. In portraying an ideal epic world, the text recognizes about the creation of mortals and the glory of man that does not live in constructions.
Achilles is a great warrior and the central character of The Iliad. His traits were highly lauded by the Ancient Greeks. Achilles most apparent heroic traits are his courage, glory, wealth, lineage, and his camaraderie. Achilles’ largest tragic flaw is his pride. His pride causes him to turn his back on his allies in the midst of war after Agamemnon has dishonored him. (Iliad Book I) After being begged to return and as things become grim, Achilles’ close friend Patroclus decides to go in his stead. Killed by Hector, the death of Patroclus causes a change in the stubborn Achilles. His indignation at being dishonored is gone; he has lost a friend because of this pride. “Despite my anguish I will beat it down, the fury mounting inside me, down by force. But now I’ll go and meet that murderer head-on, that Hector who destroyed the dearest life I know. For my own death, I’ll meet it freely.” (Iliad Book XVIII 133-8) Despite a prophecy that he will die if he avenges his friend, Achilles returns to the front enraged and ready for battle. His downfall of losing his closest friend due to his stubbornness has wrought a change in Achilles and he now returns to the battle to avenge and honor his friend’s death.
Homer's two central heroes, Odysseus and Achilles, are in many ways differing manifestations of the same themes. While Achilles' character is almost utterly consistent in his rage, pride, and near divinity, Odysseus' character is difficult to pin down to a single moral; though perhaps more human than Achilles, he remains more difficult to understand. Nevertheless, both heroes are defined not by their appearances, nor by the impressions they leave upon the minds of those around them, nor even so much by the words they speak, but almost entirely by their actions. Action is what drives the plot of both the Iliad and the Odyssey, and action is what holds the characters together. In this respect, the theme of humanity is revealed in both Odysseus and Achilles: man is a combination of his will, his actions, and his relationship to the divine. This blend allows Homer to divulge all that is human in his characters, and all that is a vehicle for the idyllic aspects of ancient Greek society. Accordingly, the apparent inconsistencies in the characterization of Odysseus can be accounted for by his spiritual distance from the god-like Achilles; Achilles is more coherent because he is the son of a god. This is not to say that Achilles is not at times petty or unimaginative, but that his standards of action are merely more continuous through time. Nevertheless, both of Homer's heroes embody important and admirable facets of ancient Greek culture, though they fracture in the ways they are represented.
Much of what we know today of Greek culture was passed on through history via The Iliad by Homer. The Greeks, one of the earliest recorded civilizations that our species is aware of, had a large influence on the Roman Empire and by extension most of the civilizations of our known history. Through history and different cultures, there are various stories of heroes and heroism, and it seems that the definition of heroism has changed frequently since classical antiquity. “Goddess, sing the rage of Peleus’s son Achilles, murderous, doomed, that cost the Achaeans countless losses.”(The Iliad I.1-2) So opens The Iliad, a story of the Trojan War and the flawed hero, Achilles. Achilles, an example of the Greeks ideal hero, is not without his flaws. His anger while understandable during the earlier parts of the poem begins to appear irrational during book IX. The Greeks, who aspired to embody the qualities they valued in their heroes, treated the story of The Iliad with great reverence.
Representing the struggle between his dominant, selfish, and Dionysian nature as an epic hero and his hidden empathetic Apollonian core, Achilles reveals the mythos of the Iliad which states that war degrades mankind into objects and only the pursuit of Apollonian regard for others renews their humanity. Early on in the Iliad, readers realize that Achilles is primarily a Dionysian man in nature who often acts on his impulses to strive for glory and seek revenge. The three things men want most—power, possession, glory—are the primary motivations for Achilles’ impulsive actions. When describing his anger after the taking of Bryseis, he states that she is “a prize [Achilles] sweated for and soldiers gave [him]” (Homer 1.189). The praxis of Achilles illustrated in this quote shows his inner desire for glory, a trait that is often associated with that of a Dionysian because it deals with inner passions and the impulsive nature of man.
The men of the Iliad are very emotional individuals; however, the emotions they express are consistently rage, pride, and jealousy. Achilles and Agamemnon jealously bicker over Briseis, a war prize that neither man particularly values. Agamemnon eventually returns her to Achilles with the admission that he never actually coupled with her; Achilles is less-than-enthused to have her back. Not only is Briseis, as a woman, regarded less as a human being as she is chattel, but the real issue dividing Agamemnon and Achilles is petty jealousy and pride. This is symptomatic of a general attitude among men that "might makes right," and the only priority is to exert a dominance over others whenever possible and at any cost. Achilles is willing to risk the lives of his compatriots and eventually forfeits his own life in pursuit of glory. Hector also loses his life and fails his family and country for glory despite having weighed the alternatives and con...
Simone Weil argues that the way Homer presents war and the use of force in the Iliad, in all of its brutality, violence, and bitterness bathes the work in the light of love and justice (pg 25). The point Weil is making is that by depicting the suffering of all of these men regardless of their side, or strength Homer equalizes them in a “condition common to all men”(pg 25). Because Homer equalizes them the reader can feel empathy, or at least compassion for all of the men. However while Weil is correct about how Homer’s descriptions of war and force reveal justice and love, she is wrong in thinking that justice and love are mere “accents” to the Iliad, and progress through the story “without ever becoming noticeable”(pg 25). Homer not only reveals this underlying idea to the reader through his tone and even handedness, but also through Achilles’ journey. By the end of the Iliad Achilles understands justice and love in much the same way that the reader does.
The men of the Iliad are very emotional and prideful. Achilles and Agamemnon jealously feud over Briseis, a war prize that neither man particularly values. Even though Briseis is seen as a possession she plays a key part in the battle for Troy. Perhaps the war would have ended much sooner if Achilles and Agamemnon could have settled their differences instead of fighting. Not only is Briseis viewed as a prize of war, but the real issue dividing Agamemnon and Achilles is petty jealousy and pride. Achilles is willing to risk the lives of his compatriots and eventually f...
The Iliad may be seen as an account of the circumstances that irrevocably alter the life of one man: Achilles, one of the greatest warriors. Throughout the course of the poem Achilles goes through many ordeals that change his character immensely. Starting with his quarrel with Agamemnon and withdrawal from battle, to the death of Patroklos, and with the slaying of Hektor. Achilles emotions and actions decide the fate of many warriors on both sides. Achilles struggles with anger, honor, pride, loyalty and love make the poem more that just a gruesome war story.
The 'Iliad'; by Homer is a book that deals with many emotional issues. I am going to talk about a few emotional parts of the Iliad and compare them to the emotional life of today. I have chosen a section of the book and will talk about the emotions that come up there. The section that I have chosen to talk about is in book 18 when Achilles is very angry and very sad about Patroclus death. After that he wants revenge by killing hector.
In Homer’s The Iliad he tells of the battles and events during the time of a quarrel between King Agamemnon and the warrior Achilles. This was just a small portion of the Trojan War that had lasted ten years. The Iliad shares the ideas of the glory of war, military values over family life, and the impermanence of human life and its creation. One thing that Homer does is characterize the two different warriors Achilles and Hector. These two great warriors both show different kinds of traits that shape the character they become throughout the The Iliad. Achilles is the main hero in The Iliad, but Homer subliminally tries to persuade the reader that Hector is the true hero in this story.