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Recommended: The nature of identity
The term “identity” is defined by the Oxford English Dictionary as “blah blah blah”. This concept can be viewed as personal and individual to one’s self, and is distinguished as an umbrella term to attributes such as; consciousness, heritage, name, appearance, and the soul. As Sterne’s novel Tristram Shandy draws influence from John Locke’s An Essay of Human Understanding, in which Locke discusses the origin of personal identity, the individual identity is evidently reflected within the text. The novel demonstrates Sterne’s interpretation of the personal identity through the construction of each of his unique characterisations. Tristram Shandy discusses the concept and origin of the individuality identity both reflecting and opposing Locke’s theory, and therefore should be considered to have more substance than just a “cock and bull story”. Whereas Tristram fictitiously titles his novel The Life and Opinions of Tristram Shandy, the novel itself includes very minor detail of the protagonist’s recollected life and instead he draws more focus upon the events involving the supporting characters of the novel, and instead surrounding his earlier childhood. These, however, allow Sterne to identify the early developments of Tristram’s individual identity through hereditary and social influences upon his personality. The protagonist begins his novel by presenting the notion that it was his parent’s actions, as he formed as a homunculus, which became the defining influence on his misfortunate existence. “I wish either my father of my mother, or indeed both of them, as they were in duty both equally bound to it, had minded what they were about when they begot me[…] had they duly weighed and considered all this […] I am verily persuaded I sh... ... middle of paper ... ...: he signed his letters as Tristram, published his sermons as Yorick, […] “Shandy[ing] it away” in what Thomas Keymer calls “a highly visible form of performance art, through which Sterne’s social existence could become an extension of his fictional text.” (Fawcett, 2012) Similarly to Tristram Shandy, Sterne used his characterisations, or “supporting characters”, in order to project his personal identity onto society. The two characterisations mirror Sterne’s professions as both a novelist and a clergyman, and it can therefore be identified that Tristram Shandy projects elements of Sterne’s own identity. There is also uniqueness in his form of writing, as his “cock and bull story” presents a key change in the novel writing craft, and is often regarded as “the progenitor of the twentieth century stream of consciousness novel.” (Day, Keegan, 2009, pg5) Sterne’s unique
Identity, in general, is the way people are molded through the experiences of one’s life. The text Rule of the Bone by Russell Banks portrays the validity of the quote by Bernice Johnson Region “Life’s challenges are not supposed to paralyze you, they’re supposed to help you discover who you are”. Aspects of one’s life is determined by multiple influential factors, that may result in positive or even negative effects such as family, cultural/social expectations, class structure and social inequality, and race.
Personal identity, in the context of philosophy, does not attempt to address clichéd, qualitative questions of what makes us us. Instead, personal identity refers to numerical identity or sameness over time. For example, identical twins appear to be exactly alike, but their qualitative likeness in appearance does not make them the same person; each twin, instead, has one and only one identity – a numerical identity. As such, philosophers studying personal identity focus on questions of what has to persist for an individual to keep his or her numerical identity over time and of what the pronoun “I” refers to when an individual uses it. Over the years, theories of personal identity have been established to answer these very questions, but the
...ver a true definition of identity and his own real identity, he is still as naïve and as gullible as he was at the beginning. He is the “same human individual, [seen] [differently] only in appearance” (Griffon 161). Every person who he had encountered had held a unique perception of him and even if that is not how he had desired to be perceived it is his own actions that originally driven them to that belief. Yes, he still has a unique identity of his being held in his core, but it is just as real as the identity that others hold around him but only relevant by the existence of belief. Identity is a tool only relevant to those who use it, if man functioned away from society then identity becomes pointless, illogical. Yet as the Narrator chooses to live as a part of society, he is still solely responsible for creating the path that serves to define him negatively.
Rochette-Crawley, S. (2004) James T. Farrell. The Literary Encyclopedia. April 2, 2004. Retrieved on May 13, 2009 from http://www.litencyc.com/php/speople.php?rec=true&UID=1487
1970, pp. 7-8. Rpt. In The Chelsea House Library of Literary Criticism. New York.:Chelsea House Publishers, 1988.
Personal identity examines what makes a person at one time identical with a person at another. Many philosophers believe we are always changing and therefore, we cannot have a persisting identity if we are different from one moment to the next. However, many philosophers believe there is some important feature that determines a person’s identity and keeps it persistent. For John Locke, this important feature is memory, and I agree. Memory is the most important feature in determining a person’s identity as memory is the necessary and sufficient condition of personal identity.
Identity is primarily described primarily as what makes a person who they are. While it is seen as an individual asset, one’s identity can be shaped and persuaded not only by life experiences, but by society as well. Bryan Stevenson speaks on several controversial issues and proclaims certain societal problems and the typical behaviors noticed in response to them. How one approaches the issues that are spoken about may expose their true identity. Stevenson argues that how one reacts to racial inequality within the criminal justice system may regulate their identity. In addition to that, how dealing with the nation’s history may force a growth on one’s identity, eventually bringing peace and acceptance to the nation. Lastly, how one views the
In John Connolly’s novel, The Book of Lost Things, he writes, “for in every adult there dwells the child that was, and in every child there lies the adult that will be”. Does one’s childhood truly have an effect on the person one someday becomes? In Jeannette Walls’ memoir The Glass Castle and Khaled Hosseini’s novel The Kite Runner, this question is tackled through the recounting of Jeannette and Amir’s childhoods from the perspectives of their older, more developed selves. In the novels, an emphasis is placed on the dynamics of the relationships Jeannette and Amir have with their fathers while growing up, and the effects that these relations have on the people they each become. The environment to which they are both exposed as children is also described, and proves to have an influence on the characteristics of Jeannette and Amir’s adult personalities. Finally, through the journeys of other people in Jeannette and Amir’s lives, it is demonstrated that the sustainment of traumatic experiences as a child also has a large influence on the development of one’s character while become an adult. Therefore, through the analysis of the effects of these factors on various characters’ development, it is proven that the experiences and realities that one endures as a child ultimately shape one’s identity in the future.
Stillinger, Jack, Deidre Lynch, Stephen Greenblatt, and M H. Abrams. The Norton Anthology of English Literature: Volume D. New York, N.Y: W.W. Norton & Co, 2006. Print.
Abrams, M.H. and Greenblatt, Stephen eds. The Norton Anthology of English Literature: Seventh Edition. New York: W.W. Norton & Company, Inc., 2001.
In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matter. In working out how to do so, Parfit comes to the conclusion that “the question of identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail, and the second will assess how Parfit’s claims fare in the face of criticism. Problems of personal identity generally involve questions about what makes one the person one is and what it takes for the same person to exist at separate times (Olson, 2010).
...rrison’s characters. Slavery has destroyed, or perhaps not allowed the development of one’s identity. Fortunately, this lack of identity can be restored by a change or discovery of a name. “Everyone knew what she was called, but nobody anywhere knew her name. Disremembered and unaccounted for…” (Morrison 323). Identify is important because it tells us and everyone else who we are and what we stand for. Without a name, you are without an identity. Without and identity, you are without remembrance. Without remembrance, you are undefined.
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
Identity is a state of mind in which someone recognizes/identifies their character traits that leads to finding out who they are and what they do and not that of someone else. In other words it's basically who you are and what you define yourself as being. The theme of identity is often expressed in books/novels or basically any other piece of literature so that the reader can intrigue themselves and relate to the characters and their emotions. It's useful in helping readers understand that a person's state of mind is full of arduous thoughts about who they are and what they want to be. People can try to modify their identity as much as they want but that can never change. The theme of identity is a very strenuous topic to understand but yet very interesting if understood. How the Garcia Girls Lost Their Accents by Julia Alvarez and Farewell to Manzanar by Jeanne Wakatsuki are two remarkable books that depict the identity theme. They both have to deal with people that have an identity that they've tried to alter in order to become more at ease in the society they belong to. The families in these books are from a certain country from which they're forced to immigrate into the United States due to certain circumstances. This causes young people in the family trauma and they must try to sometimes change in order to maintain a comfortable life. Both authors: Alvarez and Houston have written their novels Is such an exemplifying matter that identity can be clearly depicted within characters as a way in adjusting to their new lives.
While Locke's theory of personal identity fails in many ways, it is still significant in the fact that it was the first to separate the specific issue of personal identity from the larger topic of identity in general, as well as being the theory in which further theories built upon.