Section A:
Through the French and Chinese, the Vietnamese culture has been influenced by two major religions, Catholicism and Buddhism. According to Joseph Buttinger in Vietnam: A Political History, Vietnam was first ruled by the Chinese in the year 111 B.C in which they ruled Vietnam for a thousand years (25). After the Chinese, the Portuguese, English and the Dutch also came to Vietnam but the French started its great influence on Vietnam in 1615 with the Catholic missionaries (SarDesai 31). This study analyzed the effects of Catholicism on the Buddhist-Vietnamese culture by investigating the origins and conflicts between the two religions. Sources such as Vietnam: A Political History by Joseph Buttinger, Vietnam: The Struggle for National Identity by D.R.SarDesai were used to research about the history of Vietnam and the Buddhist and Catholic influences on Vietnam.
Section B:
The history of Vietnam was not recorded until 111 B.C when the Chinese first entered the capital of Nam Viet (Buttinger 25). For a thousand years, the Chinese ruled Vietnam which as a result led to “Chinese cultural and technical influences” to which brought “new tools, and new materials… and Chinese customs and learning…” (Buttinger 28). When the French first came to Vietnam in 1669, they came because they saw how the Dutch and Portuguese were doing so well in trading with Vietnam so they wanted to make a profit as well but when they landed onto the shores of Vietnam, they realized that they came too late and trading in Vietnam became unprofitable so they left (Buttinger 60). Although, French trading with Vietnam did not start until 1669, French influence was already upon the Vietnamese due to the Jesuits.
In 1615, the Jesuits came to Vietnam in order...
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Nguyễn, Văn Huy, and Laurel Kendall. Vietnam: Journeys of Body, Mind, and Spirit. Berkeley: U of California in Association with American Museum of Natural History, New York, and Vietnam Museum of Ethnology, Hanoi, 2003. Print.
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The Eaves of Heaven was written by Andrew X. Pham and was first released in 2008. According to Steinnglass (2008) unlike his first book, Cat Fish and Mandala, which told Pham’s story from his childhood to his immigration into America, to his return to Vietnam in the 1990’s, the Eaves of Heaven focuses on telling the Vietnam story of Pham’s family from his father, Thong Van ham’s perspective. In essence, Pham tells of his father’s own experiences in a solid and balanced nature. Generally, the book focuses on what Pham calls “three wars”, referring to the French colonization of Indochina, Japan’s invasion during World War II, and the Vietnam War. In this regard, Pham, through his father’s own voice, manages to uniquely capture the entire progression of Vietnam throughout the 20h century. It is the story of one man’s heartbreaks, reversal of fortunes and resilience throughout the length of the three wars. To a great extent, the title of the book intrinsically captures the alternation of good and bad times and experiences for Thong Van Pham. This paper argues that the Eaves of Heaven reveals that war corrodes civil life and
The Vietnam War: A Concise International History is a strong book that portrays a vivid picture of both sides of the war. By getting access to new information and using valid sources, Lawrence’s study deserves credibility. After reading this book, a new light and understanding of the Vietnam war exists.
The aim of this book by Bui Diem with David Chanoff is to present the Vietnam War told from a South Vietnamese perspective. The large-scale scope of the work concerns the fighting between North and South Vietnam over which party would run the country and wanting to become an independent state free from the Western powers. Diem's memoir contains in-depth details about his life and politics in Vietnam in 1940-1975. The book serves as a primary source in documenting the events in Vietnam during the war and as an autobiography of Diem's life. The purpose of this book is to give insight of the war through Diem's eyes and how it affected his life.
Lawrence, Mark Atwood. The Vietnam War: A Concise International History. Oxford [u.a.: Oxford Univ., 2010. Print.
In the same vein, Zinoman in his forthcomong article, Nhân Văn–Giai Phẩm and Vietnamese “Reform Communism” during the 1950s: A Revisionist Interpretation, challenge a well established view about a NVGP movement, a surge of domestic political protest that peaked in the Democratic Republic of Vietnam during 1956 that takes its name from two incendiary journals – Nhân Văn [humanity] and Giai Phẩm [masterworks]. He points out that foreign scholars and local intellectuals who interested in NVGP affair succeed “in conveying a plausible image of NVGP as a robust movement of political dissent against the party-state” (Zinoman forthcoming 2011, 3). He argues that it caused from their narrow study upon a most dramatic statements of opposition of NVGP and failure to analyze, in any depth, the content of NVGP’s published writing (Zinoman forthcoming 2011, 4).
Moss, G. D. (2010). Vietnam: An American Ordeal (6th ed.). Upper Saddle River, NJ: Pearson Education. Retrieved from http://devry.vitalsource.com/books/9781256086260
Most historians view the nature of the Vietnam War as rooted in the history of the French colonies in Vietnam and the growing ethnic, political, and economical division between Catholic and Buddhist Vietnamese. (Brigham, Robert, Hoffman, Kenneth)
Karlin, Wayne. Wandering Souls: Journeys with the Dead and the Living in Viet Nam. New York: Nation, 2009. Print.
Bao Ninh's The Sorrow of War is a contrapuntal reading to American literature on the Vietnam War. But rather than stand in stark contrast to Tim O' Brien's The Things They Carried, The Sorrow of War is strangely similar, yet different at the same time. From a post-colonialist standpoint, one must take in account both works to get an accurate image of the war. The Sorrow of War is an excellent counterpoint because it is truthful. Tim O' Brien writes: ". . . you can tell a true war story by its absolute and uncompromising allegiance to obscenity and evil." (O' Brien, 42) Bao Ninh succeeds in this respect. And it was for this reason that the Vietnamese government initially banned The Sorrow of War. A thorough textual and historical examination of both the war and post-war experience of Vietnam reveals that its experience was similar to, if not worse than, that of America.
The Vietnam War started off as a nationalist struggle before turning into a class struggle as foreign powers became involved in the war. However, it is the view of many Vietnamese scholars that see the conflict as mainly a nationalist struggle for national independence and reunification (Marr). Although the role of exogenous factors is acknowledged, it is, according to this view, the force of Vietnamese nationalism and patriotism that motivated and encouraged th...
Wagaman, J. Brian. "Antiwarriors: The Vietnam War and the Battle for America's Hearts and Minds." The Journal of Popular Culture 37, no. 4 (2004): 746-748.
Vietnam has a very rich and cultural diverse background dating all the way back to 1066 when William the Conqueror invaded and paved the way for English colonization. The French had been colonizing since the 19th century. The French role in Vietnams history is critical; they started out by bringing these simple peasants to the latest technology of farming and hunting (Yancey 37). The French helped these people out greatly in the beginning, but like all stories of occupation go they just got worse. They started forcing rules and laws on the people of Vietnam. Thus started the First Vietnam War, also known as the Indochina War between France and Vietnam. "The French possessed military superiority, but the Vietnamese had already the hearts and minds of the country. (38). Even from the beginning the Vietnamese had the odds to there favor. The French looked at the wars in numbers and how many lost on each side. They gathered from all the battles that they were winning because the Vietnamese casualties far outweighed the French; nonetheless they were wrong. To a certain point the French were fighting a game that they could not win at any cost. The French had the military superiority but the Vietnamese had the manpower and the Guerilla tactics. The Indochina War ended with French loosing terrible at Dienbienphu, where a whole French garrison was wiped out.
Trinh Vö, L. (2008). Constructing a Vietnamese American Community: Economic and Political Transformation in Little Saigon, Orange County. Amerasia Journal, 34(3), 85-109.
Gilbert, Marc Jason. "Vietnam War." World Book Student. World Book, 2010. Web. 21 March 2010.
Vietnam is a country that has long history. Chinese dominated Vietnam for 1,000 years. The French also dominated the country for 61 years. However, Vietnam gets most influence from China, which is one of the most powerful countries in the world after America. Although Viet Nam gets most influence from China but Viet Nam and China also have very special customs that exist in each country. This essay will compare and contrast their religion, festival and food’s style.