What comes to mind when you hear the words “insane asylum”? Do such terms as lunatic, crazy, scary, or even haunted come to mind? More than likely these are the terminology that most of us would use to describe our perception of insane asylums. However, those in history that had a heart’s desire to treat the mentally ill compassionately and humanely had a different viewpoint. Insane asylums were known for their horrendous treatment of the mentally ill, but the ultimate purpose in the reformation of insane asylums in the nineteenth century was to improve the treatment for the mentally ill by providing a humane and caring environment for them to reside. The mentally ill were treated very inhumanly in the early insane asylums. Some of the treatment the patients had to undergo was extremely painful and evil. The asylums were really prisons and not centers for treatment. The inmates were chained and the rooms were dark and filthy dungeons. The patients were treated like animals, not humans (Gray). Danvers, an insane asylum in Boston, Massachusetts was the rumored birthplace of the procedure known as lobotomy (Taylor). Dr. Walter Freeman studied lobotomy, and he was the first to practice the procedure. Lobotomy began with electric shock to the forehead. Then the eye lids were folded back and an ice pick was used to sever the frontal lobes. The patient would have black eyes after this awful procedure. This was supposed to cure an insane person (“YouTube”). Diane Gray made her views on early treatment in insane asylums clear: “Another early treatment was the branding of a patient's head with a red-hot iron to ‘bring the animal to his senses’. An English treatment of the earlier nineteenth century involved using a rotating device i... ... middle of paper ... ...othea Dix. Taylor, Jeremy. "The Most Famous and Notorious Insane Asylums in History - Asylum.com." Asylum | Men's Lifestyle | Humor, Weird News, Sex Tips, Fashion, Dating, Food and Gadgets. Web. 09 Apr. 2011. . This website was great. It had a lot of information on the insane asylums and how the people were treated. Viney, Wayne. "Dorothea Dix." Web. 12 Apr. 2011. . This site was very vital to my paper. It gave me a lot of information on Dorothea Dix. "YouTube - Lobotomy - PBS Documentary, on Walter Freeman." YouTube - Broadcast Yourself. Web. 09 Apr. 2011. . This documentary was also quite useful. I only used it to learn about lobotomy, but it was easy to understand.
The early history of mental illness is bleak. The belief that anyone with a mental illness was possessed by a demon or the family was being given a spiritual was the reason behind the horrific treatment of those with mental illness. These individuals were placed into institutions that were unhygienic and typically were kept in dark, cave like rooms away from people in the outside world. The institutions were not only dark and gross; they also used inhumane forms of treatment on their patients. Kimberly Leupo, discusses some of the practices that were used, these included may types of electro shocks, submitting patients to ice bath, as well as many other horrific events (Leupo). Lobotomies, which are surgical procedures that cut and scrape different connections in the brain, were very common practice. They were thought to help cure mental illness, but often ended up with more damage than good.
During the 1960’s, America’s solution to the growing population of mentally ill citizens was to relocate these individuals into mental state institutions. While the thought of isolating mentally ill patients from the rest of society in order to focus on their treatment and rehabilitation sounded like a smart idea, the outcome only left patients more traumatized. These mental hospitals and state institutions were largely filled with corrupt, unknowledgeable, and abusive staff members in an unregulated environment. The story of Lucy Winer, a woman who personally endured these horrors during her time at Long Island’s Kings Park State Hospital, explores the terrific legacy of the mental state hospital system. Ultimately, Lucy’s documentary, Kings
In the Earley book, the author started to talk about the history of mental illness in prison. The mentally ill people were commonly kept in local jails, where they were treated worse than animals. State mental hospitals were typically overcrowded and underfunded. Doctors had very little oversight and often abused their authority. Dangerous experimental treatments were often tested on inmates.
One of the most famous forms of a cure during the 1930s was a surgery called Lobotomy. “Lobotomy, also known as leucotomy which mean cut/slice white in Greek, or its nickname of ice pick, is a neurosurgical operation that involves severing connection in the brain’s prefrontal lobe” according to Freeman. Lobotomy was performed by
The treatments at the hospitals that specialized in curing the insane were often done for the benefit of the staff, not the pat...
Noyes, Arthur P. M.D. and Kolb, Lawrence C. M.D. Shock and Other Physical Therapies. In One Flew Over the Cuckoo’s Nest Text and Criticism: The Viking Press. New York. 1973. Page 499.
Before Kirkbride's standardized methods for mental hospitals, those with mental illness suffered crude and inhuman treatment. Beginning in Colonial America society, people suffering from mental illness were referred to as lunatics. Colonists viewed lunatics as being possessed by the devil, and usually were removed from societ...
" This improved the treatment of patients but the mentally ill that weren't in this asylum may have
“How Lobotomies Work.” HowStuffWorks. HowStuffWorks.com, 27 Oct. 2008. Web. 28 Mar. 2014.
In the 1840’s, the United States started to build public insane asylums instead of placing the insane in almshouses or jail. Before this, asylums were maintained mostly by religious factions whose main goal was to purify the patient (Hartford 1). By the 1870’s, the conditions of these public insane asylums were very unhealthy due to a lack of funding. The actions of Elizabeth J. Cochrane (pen name Nellie Bly), during her book “Ten Days in a Mad-House,” significantly heightened the conditions of these mental asylums during the late 1800s.
The Southern Ohio Lunatic Asylum, a sanatorium in which a melting pot of the state’s criminally insane, daft and demented were housed, was later effectively named the Dayton State Hospital, ultimately named 10 Wilmington Place, which completely “derails” past notions of the previous named building, and has now become a retirement home for the elderly. “It must be remembered that popular thinking at this time had by no means entirely removed from “insanity” its ancient association with demons, spirits sin and similar mythical phenomena. Neither was it generally considered in the category of illness and hence the afflicted were viewed with an admixture of curiosity, shame and guilt” (INSIDE D.S.H 2). The author is conveying that there was a misconception toward the afflicted that they were not only insane but also demonically possessed, hence the obscurity of the patients due to curiosity and shame by the community. In such films as House on Haunted Hill in which certain archaic medical experiments were performed on patients that once were housed there; as a challenge a group of people were offered money to spend the night in a house thought to be haunted by former patients years ago. This movie concept is in accordance with the author’s statement about popular thinking and public views.
We all have our own perception of psychiatric hospitals. Some people may see them as a terrifying experience, and others may see them as a way to help people who cannot keep their disorders under control. David Rosenhan's perception led him to a variety of questions. How could psychiatric hospitals know if a patient was insane or not? What is like to be a patient there? According to Rosenhans study, psychiatric hospitals have no way of truly knowing what patients are insane or not; they quickly jump to labeling and depersonalizing their patients instead of spending time with them to observe their personality.
The treatment involved passing electrical currents through the brain which would trigger a small seizure and ease the symptoms of certain mental illnesses, however the procedure was used without anesthesia and caused the patient to jerk uncontrollably, this treatment would sometimes result in fractures, memory loss, and other side effects. The treatment is still used today, although with much weaker currents and anesthesia. Another popular treatment used in the asylums was the injection of insulin into a patient to induce a coma. This treatment was thought to reset an individual’s brain and bring them back to “normal”, however, insulin coma therapy proved to be not very effective and was phased out in the 1960s. One of the most inhumane treatments for the mentally ill was the lobotomy, or the prefrontal leucotomy. This surgical procedure involved opening a hole in the head to sever nerve pathways in the prefrontal cortex. The lobotomy was performed at least 15,000 times in Britain before being phased out in the late 1950s. Another type of brain surgery discussed in the film, was one done on patient, Maggi Chapman, who underwent a surgery in which an electrode was attached to a part of her brain and then turned on to fry that part of the brain. Maggi goes on to describe how the next few years she felt like a zombie and had a difficult time going through life (BBC,
Mental asylums have been contradicted over if they are good or bad for a person when their mind is sick. When someone has been born with a mental problem for example being bipolar or anxiety, seeing or experiencing a tragic thing for example like a death, or sometimes even being suicidal, their minds sometimes do crazy things because all they think about is what they saw or experienced or what they feel but they can’t control their emotions. So when their minds are doing crazy things they can’t think right so they do crazy things like killing themselves or just harming their themselves or even sometimes others, so it’s best to get professional help to help them with their problem, and some people think it’s better
Cohen, Jennie. "A Brief History of Bloodletting." History.com. 30 May 2012. Web. 14 Dec. 2013. .