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Should euthanasia be legal
Should euthanasia be legal
Should euthanasia be legal
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Abstract In the following essay, I argue that euthanasia is not morally acceptable because it always involves killing, and undermines intrinsic value of human being. The moral basis on which euthanasia defends its position is contradictory and arbitrary in that its moral values represented in such terms as ‘mercy killing’, ‘dying with dignity’, ‘good death’ and ‘right for self-determination’ fail to justify taking one’s life. Introduction Among other moral issues, euthanasia emerged with modern medical advancement, which allows us ever more control over not only our life but also death. Euthanasia is an especially sensitive issue because it deals with the death and the killing of a person. In this paper, I argue that euthanasia is wrong by responding to the claims implied in other terms which euthanasia is expressed exchangeably and understood by and large; ‘mercy killing’, ‘dying with dignity’, ‘good death’, and ‘doctor assisted suicide’. Mercy killing The term of ‘mercy killing’ sounds very contradictory. Mercy, by definition, is a kind or forgiving attitude toward somebody that you have the power to harm or right to punish. As a trait exhibited by generous people, mercy is considered to be a virtue which we ought to pursue. On the other hand, killing, taking the life of other or oneself, is thought to be almost always wrong, and is condemned universally in most cases. In ‘mercy killing’, one exercises the quality of mercy by killing another person. In other word, killing is an expected consequence to achieve good cause of mercy. In addition, it is usually a doctor who is in a position of granting mercy upon a patient by treating the disease or wound. Judging from the analysis of the term, ‘mercy killing’ assumes... ... middle of paper ... ...qually wrong. Conclusion ‘Mercy’, ‘dignity’, ‘good’ and ‘self-determination’ are the moral basis that the advocates for euthanasia defend. How appealing they sound, their accounts are simply an attempt to escape from dying process, through which we still hold our existence. The argument of pro-euthanasia might suggest that we are able to control over our life and death without moral conflict because such values related to euthanasia can justify the action of killing. By contrast, I argue that euthanasia is fundamentally wrong because it involves killing. It arbitrarily takes life and denies natural dying process. Therefore, euthanasia violates the belief that human being has intrinsic value until arriving at death. In practical term, we have no right over our death, as over birth itself. Our right for choice is only available between birth and death.
Any discussion that pertains to the topic of euthanasia must first include a clear definition of the key terms and issues. With this in mind, it should be noted that euthanasia includes both what has been called physician-assisted "suicide" and voluntary active euthanasia. Physician-assisted suicide involves providing lethal medication(s) available to the patient to be used at a time of the patient’s own choosing (Boudreau, p.2, 2014). Indifferently, voluntary active euthanasia involves the physician taking an active role in carrying out the patient’s request, and usually involves intravenous delivery of a lethal substance. Physician-assisted suicide is felt to be easier psychologically for the physician and patient than euthanasia because
In this essay I will be analysing the morality of voluntary active euthanasia (VAE). I will focus on the argument that if such an act is considered morally acceptable, it can only lead down a slippery slope in which society becomes grossly unrecognizable in terms of the value of life. This essay will examine the strengths and weaknesses of this argument and the moral principles which underpin it to determine whether or not it remains a convincing argument to VAE.
Euthanasia is a word derived from Greek that has the etymological meaning of an easy death through the alleviation of pain (Moreno, 1995). Through the course of history, the signification of the term has changed and evolved in many different definitions. A useful definition of euthanasia on which we will base this essay, is named ‘mercy killing’, which signifies deliberately putting an end to someone’s life to avoid further suffering, as stated by Michael Manning in 1998. The euthanasia debate possesses a strong significance in our modern society. A discussion conducted by both scholars and politicians is going on whether physicians have the right to hasten the death of an individual by the administration of poison. In this essay
In fact, traditional medical objectives remain intact and that includes caring, curing and alleviating patient’s suffering. Opponents of euthanasia would thus question the core morality of medicine if the fundamental objective were altered in ways that are not compatible with the protection of human dignity, such ending the life of a patient. Medical ethics thus appreciates the rights of any physician to denounce the practices of euthanasia. Practitioner’s moral or religious values are generally regarded as valuable rationales to object such practices as euthanasia (Nunes & Rego, p.
Euthanasia has been a very polemic subject in American society. Its objective is to conclude the life of a person at their own request, a family member, or by the determination of a health care professional to avoid unnecessary suffering. There is a lot of moral and ethics involved in euthanasia, exist a big difference between provoke death and allow death. The first one rejects life, the second one accepts its natural end. Every single intentional act of provoke the death of a person without consent is opposed to ethics and is punishable by law. One of the biggest moral controversies in the XXI century is the fact that some people agree in the autonomy humans have to determine the moment of death. The moral and legal implications are huge and the practical benefits are also enormous. This is a touchy and controversial issue and my goal on writing this paper is to remain on favor of euthanasia. I will elaborate later on my reasons to believe and support euthanasia, but first let’s examine the historical perspective of this moral issue.
Daniel Challahan attempts to argue that Euthanasia is always seriously morally wrong in his article, “When Self-Determination Runs Amok.” Callahan discusses several reasons depicting why he believes that Euthanasia is morally impermissible. John Lachs, however, does not see validity in several of Callahan’s points and responds to them in his article, “When Abstract Moralizing Runs Amok.” Two points from Callahan’s article Lachs challenges are the fundamental moral wrong view and the subjectiveness of suffering.
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
The right of someone to take their own life has been a topic of debate since the time of Romans. In this paper euthanasia will be discussed including the history, current legislation, reasons for, reasons against, and the authors opinion on the topic. With an aging population, increasing lifespan, and an increasing rate of cancers euthanasia will become a larger topic of discussion in the years to come.
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
There are two methods of carrying out euthanasia, the first one is active and the second one is passive. Active euthanasia means the physicians deliberately take actions which cause the death of the patients, for example, the injection of sedatives in excess amount. Passive euthanasia is that the doctors do not take any further therapies to keep the ill patients alive such as switching off the life supporting machines [1]. This essay argues that the legalization of the euthanasia should not be proposed nowadays. It begins by analyzing the problem that may cause in relation to the following aspects: ‘slippery slope’ argument, religious view, vulnerable people and a rebuttal against the fair distribution of medical resources. This essay concludes that the legalization of the voluntary euthanasia brings more harm than good.
Over the course of this paper, I will give a brief history, background, and address many of the arguments that are opposed to and for euthanasia. These arguments include causation, omission, legal issues, the physicians involved, the slippery slope that might potentially be created, autonomy rights, and Christianity.
In James Rachels’ article, “Active and Passive Euthanasia”, Rachels discusses and analyzes the moral differences between killing someone and letting someone die. He argues that killing someone is not, in itself, worse than letting someone die. James, then, supports this argument by adding several examples of cases of both active and passive euthanasia and illustrating that there is no moral difference. Both the end result and motive is the same, therefore the act is also the same. I will argue that there is, in fact, no moral difference between killing someone and intentionally letting a person die. I plan to defend this thesis by offering supporting examples and details of cases of both active and passive euthanasia.
Mercy killing is the act of taking someone’s life painlessly. Victims of mercy killing “include persons who are in a vegetative state or those who suffer from an incurable and painful disease or condition.” People argue and refute mercy killing whether it is acceptable or not. It is neither acceptable nor wrong, arguably it is required to be a necessity when dealing with cases when there are no other options than surviving in the world in misery. In Of Mice and Men, John Steinbeck’s character, Lennie, mentally ill, has committed a treacherous act of murder by mere accident because he was panicked. He is mercy killed by his close friend and sort of master, George, so that he will no longer be in misery and suffering. Mercy killing is a
More than likely, a good majority of people have heard about euthanasia at least once in their lifetime. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are suffering from euthanasia.
As we all know, medical treatment can help save lives. But is there a medical treatment that would actually help end life? Although it's often debated upon, the procedure is still used to help the aid of a patient's death. Usually dubbed as mercy killing, euthanasia is the "practice of ending a life so as to release an individual from an incurable disease or intolerable suffering" (Encarta). My argument over this topic is that euthanasia should have strict criteria over the use of it. There are different cases of euthanasia that should be looked at and different point of views that should be considered. I will be looking into VE (Voluntary Euthanasia), which involves a request by the dying patient or that person's legal representative. These different procedures are as follows: passive or negative euthanasia, which involves not doing something to prevent death or allowing someone to die and active or positive euthanasia which involves taking deliberate action to cause a death. I have reasons to believe that passive or negative euthanasia can be a humane way of end suffering, while active or positive euthanasia is not.