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“Some of my colleagues at the Department of Sociology in Helsinki wonder whether it is meaningful to study mortality differences. After all, the death rate is the same for everyone: one death per person” (Valkonem 1993)[1]
Henry Allingham (6 June 1896 – 18 July 2009), First World War veteran and, for one month, the verified oldest living man in the world, was an anomaly. Supercentenarians themselves are rare, of course, but male ones are particularly so[2]. However, it is not merely amongst the old and frail where women outlive their male counterparts - in fact, it has been noted as a near universal truth, spanning all ages, locations and recent times that when it comes to life expectancy, women have the upper hand. The reasons for the trend have been extensively explored by physicians, epidemiologists, biologists, demographers, actuaries and laymen - but the opinions of these experts greatly differ. As Nathanson (1984) stated:
“It is the uniquely protean quality of sex as a conceptual category that allows the scholar to see in it that for which his training tells him to look: the ...
Since the dawn of man, sex has played a crucial role in society. Before they learned to read or write humans were engaging in sex and without it none of us would be here. In today’s society, sex has grown to become much more complicated. If I were to ask a group of people on the street what they believed sex was? I bet they would have a hard time answering. The question puzzling society today is how do we define sex? Can we define sex? These are questions raised in Tracy Steele’s article “Doing it: The Social Construction of S-E-X”. This article is about the current questions and issues that have been raised about sex within today’s society. In this paper I will summarize the key points of the article, while sharing my own thoughts and opinions of Steele’s findings.
During the Industrial Revolution of the Victorian Era, life expectancy was so low due to the lack of sanitation, working conditions, and less medical knowledge that we have now. At the time, the average age people were dying was at 35 years old (Lambert). The age, however, varied depending on where one lived. Normally, people who lived in cities died at a younger age than people who live in rural areas. The class that one was in also greatly impacted a person’s life span. It mainly impacted poor working-class communities, because of the poor conditions that came with being a member of that class (Wilde).
Jordanova, Ludmilla. Sexual Visions: Images of Gender in Science and Medicine between the 18th and 20th Centuries. London: Harrester Wheatsheaf, 1989.
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
”The History of Sexuality” is a three-volumes book, published around 1976 and 1984 by the french historical philosopher Michel Foucault. The three volumes are “An Introduction” (which later is known also as “The Will of Knowledge”), “The Use of the Self” and “The Care of the Self”.
Irigaray, Luce. “That Sex Which is Not One.” The Critical Tradition: Classic Texts and Contemporary Trends. Ed. David H. Richter. Boston: Bedford Books, 1998. 1467-1471.
Essay #1: Sexual Politics It has been said that “Society has always defined for us what it means to be a man and what it means to be a woman, what a man should be like and what a woman should be like, and these traditional definitions of gender roles have limited and even harmed individuals”. The theme of sexual politics comes to mind in this quote. One can define sexual politics as the relationship of the sexes, male and female, regarding power. Society’s definition of this can limit an individual in their gender role and restrain a person from being themselves.
References to Kurt Freund’s studies to “assess sexual arousal in men and women” and Alfred Kinsey’s “sexual orientation” scale are made to further explain how sexuality and asexuality are not solid concepts with strict definitions of their own but rather more multifarious. For
In today’s heterosexual and patriarchal society sex and sexual desires revolve around men, and Hoagland sets out seven patterns showing how this is the case. Sex is thought of as a “powerful and uncontrollable urge” and male sexuality therefore is a basic component to male health, sexual acts show male conquest and domination, sexual freedom gives men total access to and over women, rape is, by this logic, natural and women who resist a man’s advances are “‘frigid’”, sex involves losing control and sexual desire, when described as erotic, “involves a death wish (eros)”. The bottom line is that in today’s heterosexual and patriarchal society sex is all about men having a natural power over women; sex involves a total loss of control which creates a split between reason and emotion since being in control is a matter of reason controlling emotions, “we tend to believe that to be safe we must be rational and in control but to...
Foucault, M. (1978). The History of Sexuality, Vol. 1: An Introduction. New York: Vintage Books.
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
Volpe, Edmond L. "James's Theory of Sex." Twentieth Century Interpretations of The Portrait of a Lady: A Collection of Critical Essays. Ed. Peter Buitenhuis. Englewood Cliffs, NJ: Prentice-Hall, 1968.
Here, the distinction is made between the physiological aspect of sex and the meanings inscribed in it. In this discussion, Merleau-Ponty is referenced in explaining that the body continually realizes a set of possibilities. In framing the body in such a manner, one does not merely have or one is not merely a body – one “does” one’s body. However, there is a constraint to these possibilities made by historical conventions. What this means is that when Merleau-Ponty and Beauvoir claim that the body is a historical situation, the body does three things with that historical situation: it does it, dramatizes it, and reproduces it. These can be seen as the elementary structures of embodiment. This embodiment can then be viewed specifically from the perspective of the act of gender. Gender can then be understood differently from the biological sex as gender has a cultural interpretation that is used as a strategy for cultural survival. In its deep entrenchment, gender seems almost natural in the punishments that arise from deviating from acting in a way that creates the very idea of
It has been well documented that women in general have a longer lifespan than men. In the past the reason was believed to be that women live a healthier lifestyle than men; I believe this is true to a point. Women don’t tend to work in as hazardous of environments and historically they tend not to smoke as much. Based on some research I have seen, a man or women’s lifestyle doesn’t sum up the total life expectancy of the individual. For the most part I believe the availability of modern medicine and the education level of the person will tie directly into the results. Basically if the person is moderately educated and has access to the modern medicine and actually uses it they can expect to extend their life. These are not the only factors of this though; genetics can obviously play a large role in the life expectancy of a person as well. People appear to be understanding this more and are moving to a preemptive strike when it comes to these types of issues. The fact that women have out lived men over the years may be taking a turn. Mortality rates of women are on the rise from lung...
DeLamater, J. & Hyde, J. (1998). Essentialism vs. social constructionism in the study of human sexuality. Journal Of Sex Research, 35(1), 10-18.