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Should surrogate motherhood be allowed
Gestational surrogacy and ethical issues
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A Surrogate Mother is defined as “an adult woman who enters into an agreement to bear a child conceived through assisted conception for intended parents.”
The couple is usually referred to as intended parents who enter into an agreement providing that they will be the parents of a child born to a surrogate through assisted conception, using an egg or sperm of at least one parent.
1 RIGHT - Surrogate motherhood is a right entitled to those who are ready and able to take on the responsibility of parenthood. Surrogate mothers fills a fundamental human longing. Procreation is a primitive instinct, and to many people it is devastating not to be able to become parents Surrogate motherhood is a solution to this age-old problem. Even in the bible, Abraham and Sarah resorted to a "surrogate mother" that produced their son Ishmael.
2NEED – Surrogate motherhood fills a need for infertile couples. 2.4 million infertile married American couples. It is estimated that one in six couples are affected by some degree of infertility. Many people are marrying later and are delaying having children. After age 45, about 95% of women are unable to conceive on their own. Surrogate mothers also fill the need for non-traditional families including the gay and lesbian population as well as single heterosexuals.
ISSUES OF COMMERCIAL SURROGATE MOTHERHOOD
Although compensation might not be the main motive for surrogacy, by making compensation illegal, it may decrease the amt. of surrogates available
Some people may refer to surrogate motherhood as “baby selling” but surrogate mothers are not selling the child – they are just providing a service
Medical Ethics professor at University of Texas stated, “ Baby selling is you have a born child that is sold to another person. Here we’re talking about agreements made before conception has even occurred where there is no existing child. Secondly, the genes, in the case of gestational surrogacy, are being provided by the couple that is hiring the surrogate, thus, in a sense, it is their genetic child.”
-the fee paid to the surrogate mother is not for the baby – it compensates her for her time and effort, initiating and carrying the pregnancy, giving birth, accepting the risks of pregnancy and childbirth (pain, depression, sleep disturbances), and possible loss of employment opportunities
This $$ is often times seen as a gift to r...
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...inancial
REBUTTAL
Children’s Reaction – my parents really wanted me or “I could have had a disease”
Only 1% of all surrogate mothers change their mind and want to keep the baby as compared to 75% of birth mothers who change their minds in a traditional adoption
The people who have struggled so hard to conceive their own child are probably the best candidates to be good parents, not the worst
The American Fertility Society and the American College of Obstetricians and Gynecologists have recognized infertility as a disease. The statutes that are designed allow the surrogacy option only for those who are affected with a medically recognized disability.
Baby M – a psychological examination showed that Mary Beth Whitehead would have a problem giving up the child, but he agency handling the transaction did not bother to read the report.
$$$ - some agencies require that their surrogate applicants have some minimum family income level before being accepted into their program.
$$$Money is a motivation just like it would be in other situations in which people are paid to be surrogate parents (nannies, workers in day care centers, foster parents, and teachers in elementary schools)
Many Australians are turning to surrogacy as their last resort to have a child today. It is a process that has become more recognised popularly used over the years. Surrogacy is an arrangement for a woman to carry and deliver a child for another couple or individual. When the child is born, the birth mother permanently gives up the child to the intended parents. There are many legal issues surrounding surrogacy. Laws regarding this controversial process differ across Australia, and have changed dramatically overtime in Queensland. In this seminar, I will be analysing the issues involved with surrogacy, as well as evaluating and critiquing the new legislation that has been implemented in Queensland, that sets out the laws of surrogacy in Queensland.
Surrogate pregnancy was talked about and questioned in the early 1970’s but was not put into practice until 1976. The first case documented actually comes from the bible. It was the story of Abraham and Sarah. Sarah talks about her experience with infertility. She then turns to Hagar, her handmaiden, and asks her if she would carry their child for them since she was unable to. Hagar was their maid so in a way it was a command, not exactly a favor or question.
Commercial surrogacy respects the feminist theory as it allows women to be heard and considers their feelings and relationships. Commercial surrogacy overcomes oppression by returning power to surrogates, defeating the patriarchal society and providing autonomy. Commercial surrogacy also tackles the issue of potentially exploiting women by protecting surrogates and, addressing the risks of surrogacy. There are many ethical issues surrounding women and the feminist theory can be a powerful tool in determining moral
The advancement and continued developments of third-party assisted reproductive medical practices has allowed many prospective parents, regardless of their marital status, age, or sexual orientation, to have a new opportunity for genetically or biologically connected children. With these developments come a number of rather complex ethical issues and ongoing discussions regarding assisted reproduction within our society today. These issues include the use of reproductive drugs, gestational services such as surrogacy as well as the rights of those seeking these drugs and services and the responsibilities of the professionals who offer and practice these services.
Many couples who are infertile can not handle the financial responsibility of multiple children. If a couple has seven children in one pregnancy, the financial strain can lead to chaos. There were only three sets of living septuplets in the United States in 1997, according to the Knight-Ridder's journalist Tracy A.
I believe that surrogacy is morally suspicious and that surrogacy contracts should not be enforceable. I am persuaded by the arguments of Lisa S. Cahill and her stance on surrogacy. Cahill follows the doctrine of the Roman Catholic Natural Law. According to RCNL, sex is a conjugal act with purpose of unity and procreation, and procreation is collaborative. Also, treating a person as a means to an end is always morally wrong. The unity of marriage is intended for reproduction, conceived between two people within the marriage. Surrogacy should not involve a third party to avoid dualism. These main points will be elaborated on in the context of an argument on surrogacy.
Many aspiring foster parent anticipated the increase in their expenses once they added a member in their family but one thing that surprised many is that there is a upfront cost that they will need to pay before they received their adoptee. “You may be shocked to learn that there are few costs to adopting a child. Or you may be surprised to discover that not every adoption costs thousands of dollars.” (financing). Theres is no recruitment agency that will cover that cost not even the government. And I think some people who planned to adopt and once they realized the cost that they need to pay first, they back out and the will keep the children in the foster care and that’s why we have a lot of kids there. The organization that I chose helps the potential foster parents to understand their options to how they can afford to
Watson, S.L. (2008). Something you have to do – Why do parents of children with
Commercial surrogacy commodifies children because by paying the surrogate mother to give up her child, they treat the child as an object of exchange or commodity that can be bought and sold. As any business transaction, the parents give money for the exchange of an object, the child. The parents get their desired child and the mother gets the money, but what about what thee child think about this event? The parents and surrogate mother’s action were done with self-interest. It could be argued that they wanted the best for the child. However, the first priority in the intentional procreation of the child was not the welfare of the child but rather to give it up to the parents in exchange of money. Additionally, women’s labor is commodified because the surrogate mother treats her parental rights as it was a property right not as a trust. In other words, the decisions taken concerning the child are not done primarily for the benefit of the child. The act of the mother relenting her parental rights is done for a monetary price. She disposes of her parental rights, which are to be managed for the welfare of the owner, as if they were property right, which are to be handled for personal
different from the surrogacy that we used to learned in the class. To be able to get pregnant,
Gestational surrogacy, especially when it involves commercial surrogates, challenges the status quo in the ethical theory of reproduction, because with this technology the process of producing a child can no longer remain a private matter. Now a public contract exists between two parties, the couple and the surrogate ...
Arguments against commercial surrogacy typically revolve around the idea that surrogacy is a form of child-selling. Critics believe that commercial surrogacy violates both women’s and children’s rights. In addition, by making surrogacy contracts legally enforceable, courts will follow the contract rather than choose what is best for the child. However, in her article “Surrogate Mothering: Exploring Empowerment” Laura Pudry is not convinced by these arguments.
A surrogacy is the carrying of a pregnancy for intended parents. There are two kinds of surrogacy: “Gestational”, in which the egg and sperm belong to the intended parents and is carried by the surrogate, and “traditional”, where the surrogate is inseminated with the intended father’s sperm. Regardless of the method, I believe that surrogacy cannot be morally justified. Surrogacy literally means “substitute”, or “replacement”. A surrogate is a replacement for a mother for that 9-month period of pregnancy, and therefore is reducing the role of the surrogate mother to an oversimplified and dehumanizing labor. The pregnancy process for the gestational mother can be very physically and mentally demanding, and is unique because after birthing the
Surrogacy is becoming extremely popular as a way for people to build their families and women to have a source of income. Many people have various reasons for their opposition to it whether it be by comparing it to prostitution or disagreeing with how military wives take advantage of the Tricare insurance. Lorraine Ali states in her article “The Curious Lives of Surrogates” that one of the more popular reasons to oppose surrogacy is that it contradicts, “what we’ve always thought of as an unbreakable bond between mother and child.” However, a woman’s inability to conceive her own children does not determine the absence of a mother to child bond.
Detractor will state that surrogacy should be illegal because it is immoral, cost prohibitive for most, and even liken it to the sale of a child. Each of these objections to surrogacy are without merit once analyzed closely. There is nothing immoral about surrogacy. Surrogacy is even mentioned in the Bible. Abraham’s wife Sarah is infertile, and offers her slave to Abraham in order to give him a son. Moreover, morality should not be legislated. Bad things have happened throughout history when governments try to legislate morality. The Salem Witch Trials are a prime example of the travesties that can occur when one’s morals are pushed on another. The Crusades are another example of what happens when one’s beliefs are forced upon another. America is a great county that allows people to believe whatever they want to believe. If one does not believe in surrogacy, then he/she does not have to, but he/she should not prohibit other from the pursuit of happiness. Some detractors point out the fact that surrogacy is expensive and therefore should be illegal because it is not attainable for everyone. IVF costs about $12,000 per round in order to cover the medication, surgery, creating and transfer of the embryo, and the pregnancy test afterward(Kuczynski, 2008). This is extremely expensive for most families in America, but it is still a viable option for infertile couples. The entire argument that surrogacy should be illegal because it costs too much is like expecting Ferrari to close its doors because their cars are too expensive. Men and women are created equal, but not all men and women will live equal lives. There will always be the haves and the have nots. There is another group of people that like surrogacy to the sale of children. This argument does not hold water either. Surrogate mothers allow their bodies to be used to perform a function that is not available to an