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Does islam promote terrorism essay
Jihad ways in which this has been understood and displayed by those engaging in radical Islamism
Short note on Jihad
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Jihad is the Islamic concept which has been grossly misinterpreted. Jihad in reality is based on high ethical norms for the consummation of human life. The first principle of jihad is the self defense under which war is permissible in Islam. The Quran declares it candidly “la ikrah fid din” there is no compulsion in religion at the same time Quran makes it clear that Islam is a religion of mercy, peace and forgiveness. It is hypothesized that if the extremist factions of our society will keep misinterpreting Jihad in the name of terrorism then the aim and image of our religion Islam that promotes religious tolerance will be distorted. The following sources of the literature review support this hypothesis.
It is being widely believed that terrorist actions are mostly done by the Muslim jihadist. People misinterpret jihad and terrorism. According to Islam In any case strict conditions prescribed for jihad are supposed to be observed and not transgressed. Women, children, and sick persons are not to be molested. Even tress and crops are not to be destroyed and meticulous care is to be accorded to caring the victims of war. (iqbal S.husain 2003). Jihad is the concept to understand and follow to insure justice, peace and all forms of aggression, corruption and degeneration in the society and not a concept to be condemned. From several Quranic verses it may be implied that jihad is a struggle, a constant struggle to eliminate discrepancies between deficiencies and perfection. It is an immense search for accomplishment, an immense attack on deformities. Islam at the same places great emphasis on the way social, religious and political counications are conducted with the non-believers, especially with the followers of A...
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... terrorists’ groups and networks and that have become a challenge for the intelligence agencies of the world. At present in numerous nations terrorists have made a state of lack of determination and repulsive fallings in the personalities of billions of individuals, particularly with the terrorist assaults of September 11, 2001 on the World Trade Center and the Pentagon Building in the United States of America. The pure individuals keep on suffering wretchedness and restraint because of these barbaric demonstrations of terrorism. The merciless and explicit terrorism constraint both by people and at a few places the state supported terrorism acts against honest men, ladies and kids have few parallels in the archives of history. Because of these unlawful and repulsive acts, numerous spots of the world have gotten rotting bruises
Works Cited
(iqbal S.husain 2003)
“Jihad was but one of the reactions that Muslims had toward the Franks. But given its prevalence in the medieval Islamic sources—understanding this concept and its history in the years leading up to the era of the Crusades is important.” states Cobb (Cobb, page
In “Terrorism and Morality,” Haig Khatchadourian argues that terrorism is always wrong. Within this argument, Khatchadourian says that all forms of terrorism are wrong because the outcome deprives those terrorized of their basic humanity. To this end, Khatchadourian says that even forms of terrorism that are designed to bring about a moral good are wrong because of the methods used to achieve that good. Before Khatchadourian spells out why terrorism is wrong, he defines what terrorism is, what causes terrorism, and what people believe terrorism to mean. With a working definition in place, Khatchadourian examines terrorism’s role in a just war and shows that terrorism is never just, even during war. With the assertion that terrorism, even during wartime is unjust, Khatchadourian analyzes the variations of innocence and non-innocence surrounding the victims of a terrorist attack. The analysis of innocence and non-innocence is accomplished through review of the principal of discrimination and the principal of proportion and how each relates to terrorism. From these philosophical and ethical standpoints, Khatchadourian finds that terrorism is unjust and wrong because of the way it groups and punishes the innocent with the guilty, not allowing the victim to properly respond to the charges against them. Finally, Khatchadourian looks at how terrorism is always wrong because of the way it denies a person their basic human rights. In examination of person’s human rights, Khatchadourian finds that terrorism specifically “violates its targets’ right to be treated as moral persons,” as it inflicts pain, suffering and death to those who are not deserving (298).
... and Jihad According to Islam." HWeb. HWeb, 13 June 2006. Web. 05 Nov. 2013. .
The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts Jihad in the same manner—as a vicious clash between two very different peoples, each of whom believes that righteousness, and in many cases God, is on their side. From this interpretation and our daily media intake, one may reasonably assume that Jihad refers to nothing more than violent acts, or “holy wars.”
Many terrorists believe that their religion is the only true religion, and they use it to justify violence (“Islamic Terrorism”). Most Muslim terrorists follow Jihad. Jihad is an Islamic perception that the way to integrate their religion is by massive force (“Of True Muslims and Terrorists”). Jihad is considered the “sixth pillar” of faith in Islam because it is the constant fight towards good. It is the idea of focusing on God and turning away from those that oppose God (David E. Long, 91). The terrorists believe that their religion is what everyone should follow, so they would naturally require personnel in power in Muslim states to either convert to their religion or resign from their terms. They will first threaten a leader that if they do not change, the terrorists will use violence. Sometimes, violent acts come about without any warning or previous threats (“Of True Muslims and Terrorists”). Islam is a proselytizing religion, which means it uses violence to convert people to its faith. This is because, in the ...
The topic of my paper is types of terrorism. There are several types of terrorism for which to choose for my paper, state, dissident, religious, left-wing v. right-wing, and international. In this paper I have chosen state terrorism, religious terrorism, and international terrorism as the types of terrorism that I am going to discuss. I will discuss what they are in my own words and give examples of two different groups for each type that represent that type of terrorism. Then I will compare and contrast the three types of terrorism that I chose.
A lot of people believe that Muslims, Islam, and/or the Holy Quran encourages killing, fighting, and terrorism. Events such as the 9/11 attack in the United States, the Boston Marathon Bombing, and conflicts in the Middle East causes the media to label Muslims as terrorists. When a specific group of people cause violence to another group it is categorized as ‘hate crime’, but if a Muslim does the same act, the media immediately labels it as ‘terrorism’ (Frater, 2009). As a matter of fact, regarding to the attacks of the mosques in Israel, the media did not use the acts to victimize or stereotype Judaism. Moreover, some extremist groups use Islam as a tactic to gain followers even though a lot of their practices go against the teachings of the Quran. A person would not be considered a Muslim if they spread fear or terrorize others. The Quran clearly states, “You shall not take life, which God has made sacred, except by way of justice and law.” (Quran, 6:151). Islam is against any force or violence towards another person. Often the word ‘Jihad’ is taken out of context by violent militants; it means to strive or struggle for the sake of ones’ self improvement with respect to their spirituality. Religious and political groups use Jihad to justify ...
The world you once knew is falling to ashes and food is become such a scarcity that people are fighting over a few pieces of bread. The political class is too busy fighting among themselves to care for anyone else. Children are roaming the streets and begging for work to feed their dying, hungry stomachs. This is not a scene from a horror movie, but rather the reality of the beginning of post classical era. In these times of hardship the people turned to a higher power, which resulted in a religious boom. The main religion during the post classical era that had the greatest impact on people was Islam due to Muhammad, trade routes, the Black Plague, conquests and Islamic culture.
Nidal Hasan’s killing of 13 individuals as well as injuring over 30 more was egregious act, leaving many in both the military as well as civilian world in shock. Given Hasan’s background, one may immediately define his actions as terrorism. Proponents of this thinking would argue, if that is the case then every Muslim who commits a crime must be labeled a terrorist. While this is certainly not the case, the key differentiating factor lies in the motivation behind the individual. Hasan’s violent act was terrorism because he had a political and ideological reasoning as a driving factor rather than simply anger or insecurity.
Jihad is an Arabic word that means “exerted effort”. It is mentioned in the Qur’an and projected as exerting effort to change one’s self to the better which is seen as each person’s most difficult jihad. This concept of jihad and the betterment of one’s self is almost unknown to non-Muslims specially westerners who refer to jihad as the holy war and terrorism.
On September 11, 2001, the destruction of the World Trade Center and the Pentagon changed the mindset and the opinion of nearly every American on the one of the most vital issues in the 21st century: terrorism (Hoffman 2). Before one can begin to analyze how the United States should combat such a perverse method of political change, one must first begin to understand what terrorism is, where it is derived from, and why there is terrorism. These issues are essential in America’s analysis of this phenomenon that has revolutionized its foreign policy and changed America’s stance in the world.
Soon Jihad started to mean something else. Jihad has been corrupted and misinterpreted by brainwashed so-called Muslims. Media has become a huge factor of changing the meaning of Jihad. People “have implanted a seed in everyone’s head” to make people think, “that Islam and the people who practice it are ‘terrorists,’” the publicity has created fear with America (Ahmed).
Terrorism is one of the most extensively discussed issues of our time and at the same time it is also one of the least understood. The term itself “terrorism” means many different things to different people, cultures, and races. As a result, trying to define or classify terrorism with one universal definition is nearly impossible. The definition of terrorism used in this research is a reflection of much of the Western and American way of defining it. The definition of terrorism is,
Jihad is many times misinterpreted by the Western culture to mean the holy war. However this interpretation is sometimes misunderstood. In reality the word jihad mean the struggle or to strive, to improve one self internally and externally. (islamicsupremecoucil.com) Jihad is the struggle one faces to fight against their own evil inclinations and to strive to improve society and one self. It’s the inner fight for self-defense and to become a better individual. Jihad defines many different struggles Muslims must conquer during their lifetime. The Qu’ran states four different degree’s of how to seek jihad. (ab...
Religion is an important factor in many lives in today’s society. A particular western religion that is taken very seriously by many is known as Islam. Essentially, Islam means “submission”, or in other words a person is to abide by God and peace will follow. In order to comprehend the Islamic religion, it is consequential to view the major themes associated with this religion. By going through the central themes of Islam it could help others comprehend what is involved with this specific religion.