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What is the relationship between oppression and education
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Although the idea of oppression is thought poorly of today, it wasn't always considered terrible. As oppressed people gain knowledge, the information gained accredits and delivers identity that an individual can become more than what society expects of them. Identity is one of the direct products of education, an essential part of life that determines character and gives opportunities; yet at the same time creates danger. That is the frightening part. The authors Frederick Douglass, Maya Angelou, and Sherman Alexie demonstrate previously stated principles through similar appeals of logos and pathos, presented in different ways.
These author’s use logos to show that education is a form of exposure to different ways of thinking, creating danger in knowledge. “He would at once become unmanageable, and of no value to his master. As to himself, it could do him no good, but a great deal of harm. It would make him discontented and unhappy.” (Douglass) Frederick Douglass wanted to learn; to understand the way things worked; and most importantly, to change his fate and his identity. However, Mr. Auld was logical in his approach. When Mrs. Auld taught Douglass how to read, she gave him an identity, a will to learn. This expresses the danger in knowledge. He learned a new way of thinking that multitudes of people, besides himself could already do, and wanted to devour the opportunity. Logically speaking “A smart Indian is a dangerous person, widely feared and ridiculed by Indians and non Indians alike.” (Alexie) Further connecting to Douglass and the overall danger in knowledge, Alexie represents the other side of what Douglass was saying. Certain races containing knowledge is considered dangerous by what are considered dominant races. The...
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...only themselves, but society as well.
Many people would say that education is not important to who you are and that it does not shape you. Although a countless number of people believe otherwise, the determining factor is that personal knowledge is going to shape who a person becomes. A boy in the Philippines sends his American sponsors his report card every year so that they know their money is being used to create his identity, so they know, they are helping that little boy. To be a part of something so profound as creating an identity, is why teachers are so important and why learning is so important. To help a child become more than what society would ever expect of them on their own is a gift. So thank the teachers because without them “we couldn’t be” (Angelou). Be grateful that there is a free education, a free identity, for everyone, it just has to be found.
Douglass was motivated to learn how to read by hearing his master condemn the education of slaves. Mr. Auld declared that an education would “spoil” him and “forever unfit him to be a slave” (2054). He believed that the ability to read makes a slave “unmanageable” and “discontented” (2054). Douglass discovered that the “white man’s power to enslave the black man” (2054) was in his literacy and education. As long as the slaves are ignorant, they would be resigned to their fate. However, if the slaves are educated, they would understand that they are as fully human as the white men and realize the unfairness of their treatment. Education is like a forbidden fruit to the slave; therefore, the slave owners guard against this knowledge of good and evil. Nevertheless, D...
Our lives are defined by our experiences of growing up and of who people are when people are developing. Both, in their respective regards, are something that can be difficult to alter to the individual. Gender, race, classes, and other building blocks of our identity are always shifting to who anyone is and while a person can’t affect themselves, society can, and often does change their perspective towards their own identity and how they interact with the stimulation outside of their psyche.
Throughout life graduation, or the advancement to the next distinct level of growth, is sometimes acknowledged with the pomp and circumstance of the grand commencement ceremony, but many times the graduation is as whisper soft and natural as taking a breath. In the moving autobiographical essay, "The Graduation," Maya Angelou effectively applies three rhetorical strategies - an expressive voice, illustrative comparison and contrast, and flowing sentences bursting with vivid simile and delightful imagery - to examine the personal growth of humans caught in the adversity of racial discrimination.
Maya Angelou’s “Equality” depicts a more patient yet tenacious rebel than described in Dunbar’s poem. “You declare you see me dimly”, she begins, “through a glass that will not shine.” Maya describes the denial of her boldness, of her rebellion; but, she continues to march, chanting “Equality and I will be free. Equality and I will be free.” She identifies herself as a shadow, unimportant to those she opposes— but she intends to repeat the mantra “Equality and I will be free” until she is heard. The sixth stanza left me in literal tears (and I am not an emotional person, thank you very
Human development is a highly complex lifelong process. Identity is a self-definition or sense of who one is, where one is going, and how one fits into society. It relates to our basic values that dictates the choices we make in life. It is considered that identity formation is a means of finding oneself, by matching one’s talent with available social roles. Crisis is a vital part in one’s development. It occurs in every stage of finding one’s self and without resolution, may lead to tension and role confusion. Dedicated and influential theorists such as Erik Erikson and James Marcia have contributed significantly to the broadening and understanding
The reader is first introduced to the idea of Douglass’s formation of identity outside the constraints of slavery before he or she even begins reading the narrative. By viewing the title page and reading the words “The Narrative of the Life of Frederick Douglass, An American Slave, written by himself” the reader sees the advancement Douglass made from a dependent slave to an independent author (Stone 134). As a slave, he was forbidden a voice with which he might speak out against slavery. Furthermore, the traditional roles of slavery would have had him uneducated—unable to read and incapable of writing. However, by examining the full meaning of the title page, the reader is introduced to Douglass’s refusal to adhere to the slave role of uneducated and voiceless. Thus, even before reading the work, the reader knows that Douglass will show “how a slave was made a man” through “speaking out—the symbolic act of self-definition” (Stone 135).
Frederick Douglass’ landmark narrative describes the dehumanization of African-American slaves, while simultaneously humanizing them through his moving prose. Douglass shows the dehumanization of slaves through depictions of violence, deindividuation, and the broken justice system. However, Douglass’ pursuit of an education, moving rhetoric, and critique of his own masters demonstrates to the reader that African-Americans are just as intelligent as white people, thus proving their humanity.
Throughout Douglass’ autobiography, readers grapple with the rise and creation of slavery as a racial formation but also witness the distinct features that detail its crumbling for the near future. It is a process that offers a linkage between structure and racial representation. Douglass touches base that “it was not color, but crime, not God, but man, that afforded the true explanation of the existence of slavery” (69). He already knows that the slave masters are the individuals who developed this categorization of race and embedded into the societal perception of today. Omi and Winant attempt to give an outline in their piece on the foundations of racial meaning. In other words, it was man who decided to develop distinct characteristics to separate individuals into inferior and superior. Douglass states that “what man can make, men can unmake” (69). In other words, Douglass does not see himself as any different than his peers and instead focuses on the theorizing of resistance in literature. The power of knowledge
A source of inspiration for this paper is Douglass’ retelling of learning his ABCs. Douglass recalls the moment when Mr. Auld scolds his wife, Mrs. Auld, for teaching Douglass. The reason why Douglass should not be educated is harrowing, “If you give a nigger an inch, he will take an ell. A nigger should know nothing but to obey his master--to do as he is told to do. Learning would spoil the best nigger in the world” (Douglass 45). Consequently, this assertion of spoiling is caused by reading and literacy. Education gives Douglass the tools to question his existence resulting in a realization of oppression. Thus with the ability to read and write, he could escape by both literally and figuratively writing his own pass to freedom. From here Douglass realizes that the “...pathway from slavery to freedom...” was via education and that “...the argument which [Mr. Auld] so warmly waged, against my learning to read, only seemed to inspire me with a desire and determination to learn..” (Douglass 46). Passion and perseverance force Douglass to exchange ...
In the essay “Learning to Read and Write,” Frederick Douglass illustrates how he successfully overcome the tremendous difficulties to become literate. He also explains the injustice between slavers and slaveholders. Douglass believes that education is the key to freedom for slavers. Similarly, many of us regard education as the path to achieve a career from a job.
Discrimination and prejudice throughout American history has left behind a legacy of oppression towards minorities and women. In spite adversity and harsh circumstances Maya Angelou’s poems “And Still I Rise” and “ Phenomenal Woman” leave the reader with the impression that “Even the darkest night will end and the sun will rise” (Victor Hugo). These optimistic, prideful poems are anthems of strength and overcoming power for minority groups, especially the African American community. Angelou depicts that hardships and struggles are able to strengthen and aid one to conquer any obstacles they may face in life.
The fifth stage, according to Erik Erikson psychoanalytic theory of development is the Identity Vs Identity confusion. The stage occurs during adolescence in the ages between 12 to 18 years. At this stage, the adolescents try to find a sense of personal and self-identity by intensely exploring their personal goals, beliefs, and values (McLeod, 2017). Notably, the adolescence is between childhood and adulthood. Thus, their mind is between the morality learned during childhood and the ethics they are trying to develop into adulthood. The transitioning from childhood to adulthood is the most important development for a person because the individual is becoming independent and is focusing on the future regarding career, relationships, families
When I look back to my young developing stages in life, I always ask myself where would I be today if it wasn’t for my teachers? Teachers are the ones who build our future generations. Preparing children and teens for higher education. Also playing a huge part in shaping children’s lives, enlightening them, and educating them about society and the world around them; the types of things that a parent doesn’t have time for, or just lacks the knowledge of. I think teachers are what help make this world go round.
Thesis: Maya Angelou’s “I Know Why The Caged Bird Sings” reveals a disturbing truth about freedom and oppression. Despite being constantly told by society that they are of little value, oppressed people are able to overcome hardships in life in order to strengthen
The philosophical problem of personal identity pertains to questions that arise about ourselves by virtue of our being persons. There is no single question that will sum up the problem, but rather a multitude of questions that are loosely connected to each other. Within this essay, the four most prominent problems will be explained and addressed. One of the most familiar is the question of “Who am I?” This regards to what makes one a unique individual. Another familiar question is, “What is it to be a person?” This concerns the necessary criteria for something to count as a person as opposed to a non-person. There is also the problem of persistence, relating to personal identity over time. An example of this would be to glance upon an old photograph of a childhood class, point and say, “That's me.” The questions arises of, “What makes you that one instead of one of the others?” The last problem to be explained is the one of evidence. How do we find out who is who? There are two separate sources of evidence used often in philosophy: first-person memory, pertaining to one remembering an action or event and therefore being the person who did such, and physical continuity, where if the one who performed the action or witnessed the event looks like you, then it is you.