In Heinrich von Kleist’s, The Earthquake in Chile, illustrates the story of star-crossed lovers brought together through a natural disaster. The description of the earthquake presents itself as a scene from hell. The relation between the destructiveness of the earthquake and the image of hell of apocalyptic literature presents the end of the world for the people of Chile. Kleist uses imagery to portray post earthquake Chile as the Garden Eden, the presence of a pomegranate tree symbolizes the start a new life and foreshadows the inevitable end for Josepha and Jeronimo. By introducing a pomegranate tree , Kleist frames the effects of the earthquake as an opportunity for and altruistic community. The symbolism of the pomegranate tree in the “Garden of Eden” symbolizes fertility for the rebirth of the Chilean community. Heinrich von Kleist’s, The Earthquake in Chile, presents the destructiveness of an earthquake as a transition from the image of hell to an opportunity to rebuild the community.
The conditions of the earthquake depicts an image of hell. The images of collapsing buildings and the chaos of destruction associates with the fires and chaos of hell. Jeronomo’s experience of the earthquake represents the earthquake as creating hell on earth by the amount of casualties. For example, “there the flame, flashing in clouds of smoke curled out, of every gable and drove him, terrified, into another street” (Kleist, 124). The image of flames and clouds of smoke in this piece relates to the image of the fires of hell in apocalyptic literature. The flames from the earthquake presents this sense of the end of the world. Jeronimo's experience of the obstacles of smoke and fire illustrates a common perception of fires association wi...
... middle of paper ...
...ion. Compassion is spread through Chile, for example Kleist writes,
In the fields, as far as the eye could see, men and women of every social station could be seen lying side by side, princes and beggars, ladies and peasant women, government officials and day labourers, friars and nuns: pitying one another, helping one another, gladly sharing anything they had saved to keep themselves alive, as if the general disaster had united all its survivors into a single family. ( )
Different classes of people helping one another presents a break in hierarchy, everyone provides social support for the reconstruction of a prosperous Chile. The pomegranate tree symbolism reveals the earthquake a beginning for Chile after the inhumane treatment of Josepha. The presence of the pomegranate tree as new life for the community foreshadows the end for Jeronimo and Josepha.
Earthquake: a series of vibrations induced in the earth’s crust by the abrupt rupture and rebound of rocks in which elastic strain has been slowly accumulating; something that is severely disruptive; upheaval (Shravan). Tsunami: an unusually large sea wave produced by a seaquake or undersea volcanic eruption (Shravan). Combine these two catastrophic natural disasters, and it will be a day that will forever live in infamy through terror; a day much like that of October 28, 1746 in Lima, Peru in which an entire city was destroyed within mere minutes. Author Charles Walker guides his audience through the devastation and wreckage of this heartbroken town and into the economic, political, religious, and social fallings that followed. Walker argues that the aftermath of this tragedy transformed into a voting of the citizens’ various ideas perceived of the future of Lima, theological consequences, and the structure of the colonial rule (p. 12). However, as illustrated by Walker, the colonial rulers would in turn batter the natives with their alternative goals and ideas for the future of Lima. Finally, the author reconstructs the upheaval of Lima during its’ reconstruction and their forced and struggled relationship with the Spanish crown that ultimately led to rebellions and retaliations by the Afro-Peruvians and Indians.
Finally, the whole scene is an allegory since there is a meaning and a true story behind this scene, which Garcia Marquez is trying to portray through the previously mentioned narrative techniques. I would say the scene is trying to expose the abuse of authoritarian power in small villages. Consequently, the reader can consider this scene as the climax because throughout the novel this has been the most intense and impactful event that has occurred. In addition, the reader is left in suspense since there is an uncertainty of what is going to occur in the future. However, the sign of unceasing rain cannot be a good sign. As one can realize throughout this entire novel, there has always been a truth behind every “fictional” story and this scene is not the exception. Overall, through his peculiar way of writing, Garcia Marquez is trying to give a powerful message about Latin American politics and history. The banana massacre was actually based on a real event that occurred in Colombia. However, this abuse against agricultural workers by the
No two people are truly the same, therefore creating a mass difference in outlooks when experiencing things. This is seen in the writings of authors Linda Thomas and Joan Didion in their separate essays, Brush Fire and The Santa Ana. Theses essays revolve around the same experience both authors share of the Santa Ana wildfire in southern California, but in different perspective. In Brush Fire, Linda Thomas gives the reader a more beautiful insight on wildfires while Joan Didion has a more serious and disheartening perspective on them, which each author paints in their own way.
Firstly, the motif of fire is portrayed during times of trauma due to the fact that in the beginning of the story, it starts with a baby name Effia being “born of the fire” (ebook 2). Effia’s mother Maame sets a fire that
The Fredonia Earthquake that took place in Fredonia, Arizona on July 21st, 1959 was the largest earthquake to ever strike the state and it triggered a rockslide at Mather Point in the Grand Canyon.
The human race is obsessed with its own demise. We are mesmerized by tragic events, particularly natural disasters like tsunamis, earthquakes, and hurricanes. There is not a country in the world that has not experienced some catastrophic natural disaster. In 2011 alone, there was Japan’s earthquake and tsunami, another earthquake in New Zealand, the twister outbreak in the US, and massive flooding in Australia, all which contributed to making 2011 “one of the costliest years for natural disasters” (Llanos, 2011). Natural disasters show no prejudice; they can affect anyone, in any country, at anytime. Therefore, it is not surprising that the end of the Winter Solstice marking the end of the 13th Maya Calendar, on December 21, 2012 has generated an international interest.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
... allusions shown in the novel give a greater understand of Roman Catholicism and the story of Jesus. As the days go by and we live our lives we start to forget the old stories that once brought our world together. With the reading one can develop the true story behind the murder of Santiago and how his story is just like that of Jesus Christ. The reader gets the knowledge of one of the oldest stories with the help of this novel. The power of the Roman Catholic Church is a powerful effect on the world around this novel and the world today and through the novel we see the effect of the seven deadly sins that are apart of the society that we don’t see with the naked eye. Also the reader should get a deeper understanding of how the seven sins are related to people and everyday live of humans. If we don’t learn from the stories of the past we are doomed to repeat it.
Hazards pose risk to everyone. Our acceptance of the risks associated with hazards dictates where and how we live. As humans, we accept a certain amount of risk when choosing to live our daily lives. From time to time, a hazard becomes an emergent situation. Tornadoes in the Midwest, hurricanes along the Gulf Coast or earthquakes in California are all hazards that residents in those regions accept and live with. This paper will examine one hazard that caused a disaster requiring a response from emergency management personnel. Specifically, the hazard more closely examined here is an earthquake. With the recent twenty year anniversary covered by many media outlets, the January 17, 1994, Northridge, California earthquake to date is the most expensive earthquake in American history.
"The Most Terrible Was Yet To Come": San Francisco Earthquake and Fire of 1906." Map of Time A Trip Into the Past. N.p., n.d. Web. 10 May 2014.
The reader gets a vivid image of a huge industrial city built in “valleys huge of Tartarus”(4). This reference to Tartarus is saying that the city is virtually in a hell-like area. The image of hell is further exemplified by the line “A flaming terrible and bright”(12), which conjures up thoughts of fire and heat. The reference to hell and flames adds to the theme because it brings to light the idea of destruction and nature burning away. Similar to what happens when there is a forest fire. The fire is not just coming out of nowhere though, it is coming “from out a thousand furnace doors”(16), which furthers the idea of industrialization. There are no longer humans in this city which is evident because when talking about the beings in the city Lampman wrote “They are not flesh, they are not bone,/ They see not with the human eye”(33-34). This part of the poem is important because if there are no more humans left it is easy to assume that the only driving force of these “Flit figures that with clanking hands”(31) is work. They work to make the city bigger and to build more than they already
The Vicario brothers in Gabriel García Márquez’s Chronicle of a Death Foretold and Esteban Trueba of Isabel Allende’s The House of the Spirits are prime examples of vengeance not being sweet relief, but instead a bitter burden. Even if it is meant to protect personal morals and values, the act of escalating the anger into violence will never satisfy. The keen understandings of the Chronicle of a Death Foretold’s narrator and Alba give hope for the future to not be rot by the illogical thought that revenge is sweet because in reality, it eventually turns bitter.
An earthquake occurs abruptly and causes severs damage to people, property, landscape and more. A great mega-thrust earthquake, known as the Great Tohoku Earthquake has shaken Japan at 5:46:24 UTC on March 11, 2011. It caused a severe disaster, including tsunami and nuclear radiation exposure.. This mega-quake located at the latitude 38.297 degree North and longitude of 142.372 degree East, near the east coast of Honshu, Japan (USGS, 2013). An earthquake and tsunami waves caused widespread damage to many areas of Japan. People in Japan are still recovering from the damages.
Pablo Neruda is from Chile and gives a voice to Latin America in his poetry (Bleiker 1129). “The United Fruit Co.,” the poem by Pablo Neruda that will be analyzed in this essay, is enriched with symbolism, metaphors, and allusions. These allusions have great emphasis to the Christian religion, but some allusions are used to evoke negative emotions towards the United States (Fernandez 1; Hawkins 42). Personification and imagery along with onomatopoeia and metonymy are also found in “The United Fruit Co.” Neruda’s use of these literary devices makes his messages of imperialism, Marxism, and consumerism understandable (Fernandez 4). In this essay each of these literary devices with its proper meaning will be further analyzed in the hope of achieving a more complex understanding of Neruda’s message.
It was a beautiful day like any other with the clear blue sky and the