black code

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Black Codes was a name given to laws passed by southern governments established during the presidency of Andrew Johnson. These laws imposed severe restrictions on freed slaves such as prohibiting their right to vote, forbidding them to sit on juries, limiting their right to testify against white men, carrying weapons in public places and working in certain occupations. After the American Civil War the Radical Republicans advocated the passing of the Civil Rights Bill, legislation that was designed to protect freed slaves from Southern Black Codes (laws that placed severe restrictions on freed slaves such as prohibiting their right to vote, forbidding them to sit on juries, limiting their right to testify against white men, carrying weapons in public places and working in certain occupations). In April 1866, President Andrew Johnson vetoed the Civil Rights Bill. Johnson told Thomas C. Fletcher, the governor of Missouri: "This is a country for white men, and by God, as long as I am President, it shall be a government for white men." His views on racial equality was clearly defined in a letter to Benjamin B. French, the commissioner of public buildings: "Everyone would, and must admit, that the white race was superior to the black, and that while we ought to do our best to bring them up to our present level, that, in doing so, we should, at the same time raise our own intellectual status so that the relative position of the two races would be the same." Radical Republicans repassed the Civil Rights Bill and were also able to get the Reconstruction Acts passed in 1867 and 1868. Despite these acts, white control over Southern state governments was gradually restored when organizations such as the Ku Kux Klan were able to frighten blacks from voting in elections. (1) In a speech made on 7th July, 1862, Charles Sumner attacked President Lincoln's decision to allow Black Codes to continue. A government organized by Congress and appointed by the President is to enforce laws and institutions, some of which are abhorrent to civilization. Take for instance, the Revised Code of North Carolina, which I have before me. "Any free person, who shall teach, or attempt to teach, any slave to read or write, the use of figures excepted, or shall give or sell to such slave any book or pamphlet, shall be deemed guilty of a misdemeanor, if a whit... ... middle of paper ... ...ssments in various ways. What the future may prove, how intelligent they may become, with what eyes they may look upon the interests of the state in which they may reside, I cannot say more than you can. (5) Thaddeus Stevens, wrote his own epitaph that appeared on his tombstone in an African American cemetery. I repose in this quiet and secluded spot, not from any natural preference for solitude; but finding other cemeteries limited as to race, by charter rules, I have chosen this that I might illustrate in my death the principles which I advocated through a long life, equality of man before the Creator. (6) J. L. Alcorn, letter to Elihu Washburne (29th June, 1868) Can it be possible that the Northern people have made the negro free, but to be returned, the slave of society, to bear in such slavery the vindictive resentments that the satraps of Davis maintain today towards the people of the north? Better a thousand times for the negro that the government should return him to the custody of the original owner, where he would have a master to look after his well being, than that his neck should be placed under the heel of a society, vindictive towards him because he is free.

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