Zora Neale Hurston and Their Eyes Were Watching God
Zora Neale Hurston an early twentieth century Afro-American feminist author, was raised in a predominately black community which gave her an unique perspective on race relations, evident in her novel, Their Eyes Were Watching God. Hurston drew on her on experiences as a feminist Afro-American female to create a story about the magical transformation of Janie, from a young unconfident girl to a thriving woman. Janie experiences many things that make her a compelling character who takes readers along as her companion, on her voyage to discover the mysteries and rewards life has to offer.
Zora Neale Hurston was, the daughter of a Baptist minister and an educated scholar who still believed in the genius contained within the common southern black vernacular(Hook http://splavc.spjc.cc.fl.us/hooks/Zora.html). She was a woman who found her place, though unstable, in a typical male profession. Hurston was born on January 7, 1891 in Eatonville, Florida, the first all-incorporated black town in America. She found a special thing in this town, where she said, "... [I] grew like a like a gourd and yelled bass like a gator," (Gale, 1). When Hurston was thirteen she was removed from school and sent to care for her brother's children. She became a member of a traveling theater at the age of sixteen, and then found herself working as a maid for a white woman. This woman saw a spark that was waiting for fuel, so she arranged for Hurston to attend high school in Baltimore. She also attended Morgan Academy, now called Morgan State University, from which she graduated in June of 1918. She then enrolled in the Howard Prep School followed by later enrollment in Howard University. In 1928 Hurston attended Barnard College where she studied anthropology under Franz Boas. After she graduated, Zora returned to Eatonville to begin work on anthropology. Four years after Hurston received her B.A. from Barnard she enrolled in Columbia University to begin graduate work (Discovering Authors, 2-4). Hurston's life seemed to be going well but she was soon to see the other side of reality.
Hurston never stayed at a job for too long, constantly refusing the advances of male employers, which showed part of her strong feminist disposition. But Hurston was still seeking true love throughout her travels and education. At Howard University, Hurston met Herburt Sheen whom she married on May 19, 1927 in St.
Zora Neale Hurston's Their Eyes Were Watching God. In Their Eyes Were Watching God, Zora Neale Hurston portrays the religion of black people as a form of identity. Each individual in the black society Hurston has created worships a different God. But all members of her society find their identities by being able to believe in a God, spiritual or otherwise.
What is one’s idea of the perfect marriage? In Zora Neal Hurston’s Their Eyes Were Watching God, Janie has a total of three marriages and her best marriage was to Tea Cake. Janie’s worst and longest marriage was to Joe Starks where she lost her dream and was never happy. The key to a strong marriage is equality between each other because in Janie’s marriage to Joe she was not treated equally, lost apart of herself and was emotionally abused, but her and Tea Cake's marriage was based on equality and she was able to fully be herself.
Zora Hurston’s novel “Their Eyes Were Watching God” depicts the journey of a young woman named Janie Crawford’s journey to finding real love. Her life begins with a romantic and ideal view on love. After Janie’s grandmother, Nanny, soon grows fearful of Janie’s newfound sexuality and quickly marries Janie off to Logan Killicks, an older land owner with his own farm. Janie quickly grows tired of Logan and how he works her like a slave instead of treating her as a wife and runs away with Joe Starks. Joe is older than Janie but younger than Logan and sweet talks Janie into marring him and soon Joe becomes the mayor of an all African American town called Eatonville. Soon Joe begins to force Janie to hide not only her
Zora Hurston was an African American proto-feminist author who lived during a time when both African Americans and women were not treated equally. Hurston channeled her thirst for women’s dependence from men into her book Their Eyes Were Watching God. One of the many underlying themes in her book is feminism. Zora Hurston, the author of the book, uses Janie to represent aspects of feminism in her book as well as each relationship Janie had to represent her moving closer towards her independence.
Zora Neale Hurston was born in Notasulga Alabama on, January 7, 1891. When she was a little girl her family moved to the now iconic town of Eatonville Florida. She was fifth child of eight of John Hurston and Lucy Ann Hurston. Eatonville was one of the first all-black towns to be established in the United States. Zora’s interest in literature was piqued when a couple of northern teachers, came to Eatonville and gave her books of folklore and fantasy. After her mother died, her father and new stepmother sent her to a boarding school. In 1918 Hurston began her undergraduate studies at Howard...
It’s no wonder that “[t]he hurricane scene in Zora Neale Hurston’s novel, Their Eyes Were Watching God, is a famous one and [that] other writers have used it in an effort to signify on Hurston” (Mills, “Hurston”). The final, climactic portion of this scene acts as the central metaphor of the novel and illustrates the pivotal interactions that Janie, the protagonist, has with her Nanny and each of her three husbands. In each relationship, Janie tries to “’go tuh God, and…find out about livin’ fuh [herself]’” (192). She does this by approaching each surrogate parental figure as one would go to God, the Father; she offers her faith and obedience to them and receives their definitions of love and protection in return. When they threaten to annihilate and hush her with these definitions, however, she uses her voice and fights to save her dream and her life. Hurston shows how Janie’s parental figures transform into metaphorical hurricanes, how a literal hurricane transforms into a metaphorical representation of Janie’s parental figures, and how Janie survives all five hurricanes.
Through her use of southern black language Zora Neale Hurston illustrates how to live and learn from life’s experiences. Janie, the main character in Hurston’s Their Eyes Were Watching God, is a woman who defies what people expect of her and lives her life searching to become a better person. Not easily satisfied with material gain, Janie quickly jumps into a search to find true happiness and love in life. She finally achieves what she has searched for with her third marriage.
The Harlem Renaissance was all about freedom of expression and the search for one's identity. Zora Neale Hurston’s, Their Eyes Were Watching God, shows these goals through the main character Janie and her neighbors. Janie freely expressed what she wanted and searched for her identity with her different husbands. Even though Janie was criticized by everyone except her friends, she continued to pursue. She lost everything, but ultimately found her identity. Hurston's writing is both a reflection and a departure from the idea of the Harlem Renaissance.
The Ohio Vouchers program was created to respond to the failing of Cleveland’s public school system. With this program however, the vouchers are not supporting students to attend public school in the Cleveland school district. The surrounding school districts can accept the vouchers but have not done so since the program has started. This program is hurting the Cleveland public school system by diverting money that should be going to improve public schools but instead being put in private schools which are largely religious schools. The program continues to hurt not only the public school district but also the parents of the students who try to take advantage of the program. Parents are left with no alternative than to choose a nonpublic school and even then a religiously private school.
It is a growing debate in an area that American society cannot afford to ignore, as the discussion on voucher schools directly affects our youth, the very foundation of our country. Many cities across the United States have proposed school voucher programs in an effort to improve the education of inner-city children that come from low-income families. However, with this proposition arises certain questions that cannot be avoided. Although proponents of school vouchers argue differently, challengers of the system expressly state that the taxpayer-funded voucher system infringes upon our First Amendment rights. Additionally, opponents suggest that the money being used for vouchers be provided to failing public schools, as used to be, and should continue to be, the American way. At the same time, voucher advocates believe that the consequences of a full-scale voucher policy for our nation’s public schools would, in fact, be beneficial. Still, both sides of the argument agree: our nation must find a way to give every student in struggling schools the best education possible. The complex disagreement lies in the steps that must be taken in order to achieve this goal. Should the government adopt a taxpayer-funded voucher system or otherwise explore alternate routes that could more effectively ensure the success of the American educational system?
The voucher system is a way for parents to have some say in school choice for their children. For the most part a voucher system is a program that will grant parents a tax break or a voucher that equals the amount of tuition for the school of their choosing, which is typically a private school. For many different voucher systems benefits are limited to students in failing public schools, which means that students struggling in a nearly failing school are left hanging until the school is actually deemed to be bad enough that the students can try out a different one (Garnet, 2005). Since the implementation of voucher system is fairly new there is still not a lot of research it is hard to come to a definitive conclusion about their effectiveness. Even without definitive research it is easy to see the truth of the effectiveness of them; school voucher systems do not have a significant effect on the education of students.
The American people have a decline of confidence in the educational institutions in America. This has lead to theories behind how to improve the public schools' situation. The most recent argument has been over school vouchers, which allow students to use a determined sum of taxpayers' money to help in the tuition costs of private schools. This use of public funds for private education should not be allowed because it would discriminate against students who would be going to private schools for economic, political and social reasons. It will segregate the classes even more than they are today because in order for a voucher to be helpful to a family, they must have a substantial amount of money to begin with, resulting in a stratified society. Primarily however, school vouchers are a violation of the national constitution and most state constitutions.
In order to fully understand the issue of school vouchers, we must examine first the current situation in public schools and identify the problems. Then, we must look at the effect vouchers will have on these problems. Finally, we must discuss the objections to vouchers leveled by their main political opponents.
Today, a solid education is what any parent should desire for their child. Without that education there is really no successful future ahead of them. Many parents and teachers have been very supportive of the Common Core Standards, but many are against it and feel that it puts an unnecessary strain on students, parents, and teachers. Several states now offer vouchers that give students the opportunity to attend private schools if the student or parents feel that their education goals are not being met through the public school system. But how beneficial are these vouchers to everyone, including taxpayers? It seems that more research needs to be done to see what the real cost is, if it truly allows children from low income families to attend without a financial burden, and to see if the students transferring from public schools to private schools are becoming more successful in achieving their educational goals.
There are many goals associated with fixing school violence, and they are often varied and different. The main goal of avoiding school violence is to preserve the well being of the students and staff members. The well being of students and staff is considered to be a very minimal amount of bodily harm or injury due to school violence. There are also secondary goals that are being reached. These include anger management and classes in conflict resolution, hopefully allowing students to work out problems, instead of bringing them to light with violence. There has also been an increase in the decision to modify education to help stem the violence in schools. The introduction of `less violent' education material is one step in the process. Some school districts are also now introducing mandatory peer mediation whenever a conflict arises, hopefully preventing any further violence.