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Ideolgy of zombie films
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In recent years, there have been a plethora of film releases that pertain to the central topic of zombies. Typically “zombies thrive in popular culture during times of recession, epidemic and general unhappiness” (Drezner). Zombie films began around the 1920’s, and continue to fill modern day theatres. These films, although dramatized for entertainment, are something that truly could, and have, occurred. These films have been modernized, in order to fit the desires and demands of a modern-day audience, and therefore are tremendously different from their original zombie-film counterparts.
In order to completely understand the transition of zombie films, it is crucial to recognize the origin of the zombie genre. The concept of zombies
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originated from voodoo practices that were used in Haiti. These: Haitian zombies were said to be people brought back from the dead (and sometimes controlled) through magical means by voodoo priests called bokors or houngan. Sometimes the zombification was done as punishment (striking fear in those who believed that they could be abused even after death), but often the zombies were said to have been used as slave labor on farms and sugarcane plantations. (Radford) These Haitian zombies created a new genre in horror films, and set a precedent for many films to come. However, the origin of zombies have been adapted multiple times in order to fit the fears of varying audiences. Another crucial topic that needs to be addressed while discussing the zombie subgenre is why audiences are afraid of these creatures. Zombies induce fear and alarm in audiences by consuming human flesh, which is often gory, and difficult to watch. Secondly, the mob mentality that zombies use to corner survivors if petrifying, because there is no way to escape the situation. Also, “there is this sense of them being the people you know -- but they're not… [and that is] scary" (Vance). A Zombie’s human-like appearance makes it more difficult to rationalize killing them. This makes viewers question if they could kill a monster that was once their friend. Although these three factors make zombies frightening, the primary reason that audiences are fearful of these creatures is that zombies have already walked the earth. Although the full-blown zombie apocalypse has not yet occurred, the fact of the matter is that individuals have been reported in a sort of inhuman, unconscious state, much like the state of the popularly-depicted “zombie”. Three specific instances are verification that the zombie apocalypse is within the realm of possibility. In 2012, a gruesome event occurred in China that validates the idea that zombies are an existent threat. A Chinese bus driver became agitated with another driver on the road. Instead of simply waiting, or even doing something common such as yelling or flipping off the other driver, this Chinese man leapt onto the woman’s car, and began to jump on the hood of the woman’s car. When the woman got out of her car, the crazed man grabbed her and bit her in the face. Although this attack was not fatal, the woman required significant plastic surgery. Many people believe that the bus driver was possessed by an evil spirit known as the Jiang Shi (Hawkins).This incident in China validates both the belief in zombies, and the fear that the creatures resonate in modern day film audiences. In Miami, another famous, and genuine zombie incident occurred in 2012. Rudy Eugene is documented as stripping naked and attacking a homeless man. This man, Ronald Poppo, was attacked in the middle of the day on a well-known bridge called the MacArthur Causeway. Eugene also chomped on Poppo’s face, and it took multiple bullets from local police to detach this “insane” man from his meal. Ronald Poppo fortunately survived this incident, but he was permanently mutilated by Eugene. It is reported that Rudy Eugene was high on bath salts when this incident occurred, but it is not certain (Hawkins). This instance in Miami further supports the realism of zombies. Not only have there been reports of individuals being in zombie-like states, but there has also been a man who declares that he can induce this state. Wade Davis claimed to have encountered a powder that causes this type of behavior, although he does not believe in voodoo or any other type of magic. The chemical that he claims creates zombies is called tetrodotoxin, which is most commonly found in pufferfish, but has also been found in several other animals. This claim raises fears of a terrorist group, or even a rogue government, using a chemical such as this to control and dominate a disgruntled population. The claims of Wade Davis not only supports the concept of zombies in the real world, but also raises qualms about how this type of chemical could be abused. Zombie films are an exceptionally interesting subgenre of media, because they are used, as metaphors, to represent much larger, more controversial concepts than the average film watcher realizes.
Zombie films are occasionally said to represent terrorism, because of the concept that a small occurrence can lead to countless deaths and injuries (Drezner). The creatures can also represent “the living death experiences by the brutalized and exploited worker” (BOOK). A more complex, and more commonly discussed concept that zombies are said to represent is society, in relation to the role of citizens in relation to the government. In this metaphor, zombies signify the complacent, unquestioning public. One can understand this metaphor by …show more content…
examining: What is a zombie, after all? It is something that was once human but has had the spark of life, the drive of ambition and individuality, literally drained out of it, so it is part of a mindless horde. Sound familiar? Think of the millions of people in the suburbs, stupefied in front of the television. How about the teeming masses who flock to malls every weekend, or those of us who spend our days in downtown skyscrapers, packed into veal-fattening pens, peering into the flicker of the data stream. (Potter) This selection makes it clear that zombies can be used to represent an obedient population.
Another concept that is discussed in relation to zombie films is the dependence of individuals on their government. If a population were to give total control to the government, and did not take precautions to protect themselves, what would occur in a situation such as this? If a country or worldwide catastrophe such as an apocalypse occurred, many governments would collapse. In this situation, the general population would had no weapons, because of their faith in the government, and the number of deaths would be astronomical. Zombie films are used as metaphors to represent much larger ideas than their surface level plots, and raises concerns of placing too much trust in
government. The zombie subgenre, unlike many other branches of the horror movie genre, adapts completely to fit the audience of its time. For instance, in the slasher subgenre, both the killers and the victims have shared common characteristics since the very first film. On the other hand, the torture porn subgenre of horror changes, but does not adapt to the audience. Although new concepts are fashioned, there is not a correlation to the fears of the audience. Specifically in the zombie subgenre, particularly when examining the origin of zombies, it is clear that directors and film writers adapt to fit both the desires and the fears of their audiences.
Torie Boschs “First eat all the lawyers” appeared in Slate october 2011. Her piece was to reach out to horror fans and to explain to them why zombies are a great monsters in current media. Zombie fanatics who read this short essay will love her vast knowledge of zombies while others who still do not understand why zombies are horribly terrifying can get behind her argument. Bosch explains that the current zombie craze has to do with our current society and how white-collar workers would be left defenceless in a world over run with a rampant horde of zombies. While blue-collar workers can flourish in this current state as they have more skills suited for survival.
Victor Harplin’s black and white film, White Zombie, and W.B Seabrook’s short story, “Dead Men Working in the Cane Fields”, both were produced in the early twentieth century and were among the first works to capture the nature of the zombie. The zombie being a unique monster, it originated in the folkloric and ritual practices of the New World, specifically in the Republic of Haiti (The Sub-Subaltern Monster). They both centralize around Zombies, however they do differ in the way that they are portrayed. Both were set in Haiti where the zombie originated. Also around this time the U.S. occupied Haiti and American businesses were moving to the island. America was going through serious social change in this time as well. Both women and African Americans were trying to get more rights. Women were also acting more provocative and doing things that would have been seen as inappropriate at the time. The social mold was being shattered. America was in a boom period with big business and new technological innovations. Also both the story and the film relate closely to Cohen’s first thesis. These two literary works have similarities and differences to them, however both tend to play on social and political differences of the 1920’s and 1930’s.
In the article "Movies that Rose from the Grave" by Max Brooks, he delves deeper into the reasoning of where, why, and when zombie horror flicks
Max Brooks explains in his article ‘’The Movies That Rose From The Grave’’ [2006], that zombies and the supernatural forces have impacted and have become popular in the world today. The first main idea that Brooks points out is the way society has changed the meaning and glimpse for the supernatural creatures like zombies causing them to become increasingly popular. To support this zombie movies have changed from darkness and mystery to violent and bloodier scenes therefore making them more prevailing. The second main idea that is discussed by Brooks is how the media has helped to increase the popularity of zombies, vampires, ghosts. Highlighted by the author particularity both ‘’resident evil,
James Parker essay “Our Zombies, Ourselves,” informs readers that the zombie has almost outranked the vampire, and why they’re so popular. This undead monster originated from a Caribbean folk nightmare and was adapted over time by, the Halperin brothers, William Seabrook and George Romero and numerous others. Much like the vampire, zombies owe their fame to the progressiveness of technology, allowing them to consistently invade various media forms. The zombie has infested countless tv shows, movies, video games, and books, throughout the 21st century. Zombies themselves are soulless corpses who were regurgitated back into the world of the living. This making them rejects from the underworld, this presents the zombie as rejected yet inexpungable. What makes the zombie so popular, however, is that symbolizes everything that is rejected by humanity. “Much can be made of him, because he makes so little of himself. He comes back, He comes back, feebly but unstoppably” (Parker). The zombie represents humanity itself as well as what is rejected by humanity. Much like individuals today, the zombie is burdened by life’s demands, converting to nothing but a rotting, groaning human shell that stumbles through life without a purpose. The zombie is symbolizer of the real world, and all things irrepressible, whereas the vampire is a symbol of an alternate world and all things
Although the zombie metaphor focuses primarily on fear involving unconscious contributors and their mission of adding to their population, the fear of governmental control and how society responds to the epidemic is also an issue that needs to be considered. In this scenario, the viral outbreak is not only a threat to individual health but also to the stability of society as a whole.
The pages of Fahrenheit 451 by Ray Bradbury were to show a plausible disaster in America, even though the events never happened; it could still come true to an extent. We can see why Mr. Bradbury made such a novel as to bring the idea of what could happen to our minds. If we stray from the knowledge seeking ways we contain in our society, we would and still might find the tides of conformity flush away our humanity. We do strive to keep this disastrous dystopia only created in our dreaded thoughts and ideas. If such a change occurred here, we would address the situation as a hazard of a great form, a situation that makes us into a type of zombie. Yes, some kind of zombie, they might be as the undead community as to always keep a fake smile. Yet, we cannot help but wonder; what makes a zombie? Is it the need for basic brain activity involvement every minute of their shallow lives? Possibly, the hidden depression that weighs their legs down gives them the sight of zombie drags? We could speculate that maybe these zombies of Fahrenheit 451 just look hungrily for love! Always to be dissatisfied by the quick and sudden luxuries. Zombies are the end to the survival of the majority population in humanity; this is why seeing Millie, firemen, and the city as zombies is okay, they prove the former statement through their actions of conformity. To understand and solve these questions and statements we will dive into the meanings of conformity and individuality, how Montag the protagonist of this novel sees the world, and we will chose in our own minds through this information the evils and goods between conformed life and independent persons.
George Romero's reinvention of the zombie in night of the Living Dead (1968) is clearly a critique of elements of the American society, and the film as a whole is easily twisted into a warped view on the 'American Dream'. Themes throughout Romero’s film, dealing with controversial topics during the time that the film was made, are still, to this day debated by critics and film historians. Themes of racism and war are defined within the movie, hidden underneath the idea of carnal, cannibalistic zombies and over the top heroes who, eventually, succumb to the reanimated; despite their every effort. These themes are colored over and painted to hide beneath subtle references to the typical American Dream during this time, and Romero does quite the good job at it too. This dream, whilst continuously changing in the everyday lives of modern Americans, can be loosely defined as a national ethos of the United States, or a set of ideals dealing with freedom and the opportunity for success - an upward social status that can be achieved through hard work and effort.
A zombie is a monster that has been a horror movie legacy for many years now. Zombie is defined as “a dead person who is able to move because of magic according to some religions and in stories, movies, etc.” Zombies haven’t always been the creature that we see today though. George A. Romero merged the old-forgotten zombie into the standardized version we see today. James Conroy writes, “With his 1968 film Night of the Living Dead, George Romero brought the concept of the slow-moving, flesh-eating zombie into mainstream American culture.” (1) Night of the Living Dead not only set an iconic image for zombies, but it also brought issues you would not normally see in a Zombie film, dealing with race and gender stereotypes.
The idea of a zombie is made up and it comes from nzambi, the Kongo word for the spirit of a dead person. In states such as Louisiana, or the Creole culture they believe zombies represent a person who has dies and brought back to life with no speech. Kings psychological argument on how we have an urge to watch horror movies because it helps to re-establish our feelings and feel natural again. Klusterman’s sociological essay helped us see the comparison of zombies and humans in real life. In conclusion zombies are not real, they are make believe but help bring a sense of normality to
Zombies have become very popular due to their depictions of being easy to kill and being communal. Zombie apocalypses are also very relatable due to the fact that they are set in lives similar to our society and seem easy to overcome. Zombies, themselves, can be identified with because we see ourselves when we look at a zombie. Zombies drudge on through the same task of finding human flesh to consume every day just like we drag ourselves to either class or our job in order to sit through another boring lecture or perform the same menial task every day. Just like the zombie, R, in the book, Warm Bodies, said, “I am Dead, but it’s not so bad. I’ve learned to live with it,” we have learned to succumb to our daily routines and just live with
During the time, “zombies” were thought to be a creation of Hollywood; however, this was not the
In the article, “A Zombie Manifesto: The Nonhuman Condition in the Era of Advanced Capitalism” by Sarah Juliet Lauro and Karen Embry, the authors’ evaluate the idea of the zombie and its connection to capitalism and post-humanism. According to the authors, the zombie represents much more than just a fear, it represents a loss of oneself to many different things, primarily to a capitalist society. The authors have come to the conclusion that humans have a fear of what they cannot control, and that is why the zombie is so big in entertainment. We see zombies everywhere, in movies, books, tv shows, fundraisers, marathons, and so much more. They have been around for decades, but recently they have become very popular. The authors believe this is
Although “Thriller” is beloved as a classic 80’s pop music video, it manages a successful dive into the social and political issues that make zombie flicks so great. Pulling from a history of work on zombies, Michael Jackson packs so much history into such a concise package. Through using the texts of Amy Devitt and Kerry Dirk we are able to uncover Jackson’s experience and social commentary in “Thriller”. He simultaneously writes a hit song, revolutionizes music videos, and still remarks on the societal problems of the early 1980’s. However, the story goes much further than that of a number one hit. “Thriller” owes its success to an important cultural figure that looms as large as
George A. Romero, the director of Night of the Living Dead accidently created the zombie genre that we are familiar with today. Night of the Living Dead reshaped the entire genre with its bitter realism. Romero established verisimilitude unintentionally by focusing on how people react to crisis. The first zombie movies relied on semi-terrifying dress codes (of their time) and the conventional diegetic scream of a female. Whereas Romero’s film is an interpretation of humankind’s collapse. Romero drew inspiration from the infamous Vietnam War spiralling at the time and the American civil war. The verisimilitude lies within the human condition in dire times, like war. Therefore, in the Night of the Living Dead the zombie/ghoul stands as a symbol for the enemy contriving those dire times. This consequently makes the genre actually terrifying because representations have altered. Zombies are no longer an otherworldly or scientific monster e.g. White Zombie but a