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I am not in agreement with the complier's opinion on the Story of Ying-ying when stating "Both lovers are acting roles that never quite fit them". I do see both error and fault within the role played by Chang. However, I think that Ying-ying's role suited her perfectly in all aspects. Ying-ying was a virtuous and beautiful young women that derived from a prominent lineage. Although, Chang was a easy route to a socially acceptable marriage, Ying-ying chose to express her free will and disapproval of Chang the very first time they met. Ying-ying was rightfully skeptical and critical in response to Chang's poem because she was unsure of his intentions. She did not want to feel as if her love was a payment of debt, in exchange of him saving her family from rioting soldiers. Ying-ying was only seventeen, which means she was more than likely inexperienced with men. Her immaturity …show more content…
I thought of having a servant convey my disapproval, but feared she would not get it right. Then I thought of writing a short message to state my case, but was afraid it would only put you on guard" (Yuan Chen, 985). After harshly scolding Chang, Ying-ying suddenly grew to understand his true nature and even mourned his departure.
A love story that greatly compares to that of "The Story of Ying-ying" is "La Vita Nuova" translated by A. S. Kline. La Vita Nuova is a story based on the love and life of Dante Alighieri and Beatrice Portinari. Both women are described in detail to be ravishingly compelling to the eye. In the Story of Ying-ying it states "She appeared, wearing an everyday dress and no makeup on her smooth face, except for a remaining spot of rouge. Her hair coils straggled down to touch her eyebrows. Her beauty was so extraordinary, so radiant it took the breath away" (984) and in La Vita Nuvoa it states "She appeared dressed in noblest colour, restrained and pure, in crimson, tied and
Power and Money do not Substitute Love and as it denotes, it is a deep feeling expressed by Feng Menglong who was in love with a public figure prostitute at his tender ages. Sadly, Feng Menglong was incapable to bear the expense of repossessing his lover. Eventually, a great merchant repossessed his lover, and that marked the end of their relationship. Feng Menglong was extremely affected through distress and desperation because of the separation and he ultimately, decided to express his desolation through poems. This incidence changed his perception and the way he represents women roles in his stories. In deed, Feng Menglong, is among a small number of writers who portrayed female as being strong and intelligent. We see a different picture build around women by many authors who profoundly tried to ignore the important role played by them in the society. Feng Menglong regards woman as being bright and brave and their value should never be weighed against
The story starts out with Lusanna as a married woman who caught the eye of a wealthy young man named Giovanni. As time wore on they allegedly fell in love and enjoyed all of the pleasures of their love. It was later claimed by Lusanna that Giovanni had promised to marry her in the event of her husband¹s death. Her husband soon died a questionable death that left open the possibility of poison. Unlike today¹s world divorce was unheard of, and unacceptable.
Confucius believed that proper behavior within all types of relationships was dictated by a hierarchy that should be honored and preserved in order to maintain harmony within oneself and the rest of society (Bulliet 86). Zhao respected and supported these ideas in her own writings as she regularly makes reference to the notion that relationships between married men and women should be guided by the principles of yin and yang. According to Zhao, “as Yin and Yang are not of the same nature, so man and woman have different characteristics”, hence while the yang is firm and strong, the yin must be flexible and gentle (Zhao). Her advice to her daughters and the rest of her female audience was meant to help them avoid the shame that came with breaking the rules of society and promote a happy, harmonious lifestyle. To Zhao and most others, the inequality that existed between men and women was an inherent and necessary quality of traditional Chinese life. The historical context in which Zhao lived gives sufficient information to understand her position and motivations in Lessons for a Woman, nonetheless, her views on education add a unique dimension to her
Dante, an Italian poet during the late middle ages, successfully parallels courtly love with Platonic love in both the La Vita Nuova and the Divine Comedy. Though following the common characteristics of a courtly love, Dante attempts to promote love by elevating it through the lenses of difference levels. Through his love affair with Beatrice, although Beatrice has died, he remains his love and prompts a state of godly love in Paradiso. Dante, aiming to promote the most ideal type of love, criticizes common lust while praises the godly love by comparing his state of mind before and after Beatrice’s death. PJ Klemp essay “Layers of love in Dante’s Vita Nuova” explains the origins of Dante’s love in Plato and Aristotle themes that designate
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
Chang Yu-I understood woman's liberation as the tool for changing the Chinese culture. It was about a woman becoming her own person rather than the property of a man whom she must cherish under every circumstance. Yu-I believed that a woman's liberation was in finding her own independence and strength in Chinese society.
...Also an important quote is when she says, "But today I realize I've never really known what it means to be Chinese. I am thirty-six years old" (857). Even though she was in her 30's and still had that identity crisis, it was uplifting knowing that all it took for her to resolve that conflict was one meeting with her sisters.
Chapter 1: The Wan-Li Emperor, begins by explaining the major premise of the work: The concept of looking at a single year in the history of the leadership of China and evaluating the implications for understanding other aspects of history, including the decline of the Ming Dynasty. In this initial chapter, Huang provides an anecdotal history of some of the events that occurred, and includes within it a discussion of the set up of the leadership, the repercussions that occurred in the event of certain actions, including the prospects of an audience with the emperor. Huang reviews these issues as he considers that actions taken by the Wan-li emperor, who was only twenty-four in 1587 and who had been a veteran of ceremonial proceedings, and considers his history as an element of understanding the progression of leadership.
The theme that comes to mind for me when I read this story is conflicting values. While growing up it was an important value to Jing-mei to be accepted for the daughter that she was. Unlike the value of her mother which was to not only become the best you can be but a prodigy, someone famous. In the way that Jing-mei's mother pushes so hard for her to become something bigger than she was it seems that Jing-mei tried her hardest not to.
The first Memoir of 1795 was addressed to the heir of her natal family and took the form of a public appeal in her effort to reestablish her family’s moral legitimacy and honorable family tradition. Before we explore her memoir, it is important to note that she felt responsible for her family’s downfall – believing that her marriage into the royal house had led to directly their suffering and decline. Beyond the scholarly merit of her stories, they are important in the view Lady Hyegyong provides of the court life and the strict Confucian beliefs that stress filial piety, loyalty and virtue. To being with, the move from
In the beginning, Jing-mei, is “just as excited as my mother,”(469). Jing-mei was eagerly hoping to make her mother proud. However, her mother’s obsession with becoming a prodigy discouraged Jing-mei. The daily test began to aggravated Jing-mei because they made her feel less sma...
Creel, Herrlee. Chinese Thought from Confucius to Mao Tse-tung. New York: University of Chicago Press, Chicago.
...ues the Chinese chose instead to uphold their values and some societal relations such as the position of women and the definitions of public and private space between men and women came under scrutiny. The duties of filial piety have a place in traditional Chinese society and have to value to continue to evolve with the country, but values are only worth keeping if they do not hinder the progress and growth of a nation.
?Sheet after sheet, article after article, each da-zi-bao was a bitter accusation. One was titled, ?Teacher Li, Abuser of the Young.? The student had failed to hand in her homework on time, and Teacher Li had told her to copy the assignment over five times as punishment. Another student said his teacher had deliberately ruined his students? eyesight by making them read a lot, so they could not join the Liberation Army. Still another accused Teacher Wang of attempting to corrupt a young revolutionary by buying her some bread when he learned that she had not eaten lunch.? (42)
...ying in a marriage since divorce was frowned upon during that era. Her decision was a succession for all expectations put on a woman and wife by society.