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Portrayal of gays in media
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As a student at Tisch, students may often hear people commenting saying “Oh, look at this sequence man, God, it’s so Scorsese! ”, or “Oh lord, this is such a Woody Allen film.” not only for Tisch students, moviegoers who have watched a decent amount of films will recognize something common in mostly every piece of work a filmmaker has done, and we call it the filmmaker’s fingerprint. Not only these well-known filmmakers contain their own fingerprints, Xavier Dolan, a young rising director/writer, has only done films about homosexuality like I Killed My Mother is about the relationship between the gay son and his mother, and Heartbeats is about a love triangle among three close gay friends; Steven Chow, a Chinese filmmaker, has ninety percent of his art works like The God of Cookery, Shaolin Soccer and Kung Fu Hustle to be classic Chinese comedy with tremendous amount of Chinese humor; Julie Taymor who is an independent filmmaker always brings experimental elements into her narratives and adjust the visual image with over-the-top color corrections. These artists have very strong personal tastes of their art works, and the fingerprint gradually becomes audiences’ expectations of their films: audiences hope and believe that the trend will continue throughout his career, and also because of that, the filmmaker’s fan base is settled - people who love Dolan and appreciate the homosexual focus will most likely continue loving him, people who get a good sense of Chinese humor and appreciate Chow’s narrative will always want to watch his latest work… I asked a few students in Tisch, “Well, what do you think Ang Lee’s fingerprint is?” Hardly a student can give a confident answer. Then I asked them, “so what do you think Ang lee’s next fi... ... middle of paper ... ...ng Lee’s films have a great and pretty establishments of the natural surroundings. In Brokeback Mountain, the camera transforms the melancholiness of the Brokeback Mountain in Wyoming into a vivid image with its midtone of its color shifts to purplish-blue; in Life of Pi, the sea reflects the exact skyline and blends the sky and the ocean together because it is extremely hard or impossible to recognize the end line of the ocean; in Lust, Caution, even though the overall setting of the film is in the post-war Shanghai, but one can realize that the production designer tries to bring in as much nature as he can to symbolize the growth of the city and the growth of the character’s arc. By using nature, Ang Lee is able to let audiences feel more authentic watching his film because a person can act to be another person, but the nature forever and always presents itself.
In the piece “Cinema/Ideology/Criticism,” Jean Luc-Comolli and Jean Narboni define the critic's job as the discernment of “which films, books and magazines allow the ideology a free, unhampered passage, transmit it with crystal clarity, serve as its chosen language” and which films “attempt to make it turn back and reflect itself, intercept it, make it visible by revealing its mechanisms, by blocking them” (753). Through their examination, seven film categories are outlined. Clue falls into the “E” category, which is defined as “films which seem at first sight to belong firmly within the ideology and to be completely under its sway, but which turn out to be so only in an ambiguous manner” (75...
The setting and environment of the movie had successfully fulfilled the naturalism setting. The characters’ fate also matched the naturalist’s perspective about humanity.
In effect all the techniques mentioned above portray a society of individuals who are weary of the world they live in. They are rejects who lead a pitiful existence in a wasteland called earth because they are not fit enough to go the out-world colonies. Suppressing their own natural instincts for the sake of physically surviving they really the walking dead. Scientific progress conducted not for the best interests of humanity but for the best interests of business has effectively brought about the progressive degradation of society. By exploiting and destroying the natural world human can no more find solace or beauty so as to recuperate their weary minds and rekindle their dying spirits. In summary the techniques that are unique to film such as camera, lighting, costuming, colour and location works in conjunction with common literary techniques such as visual symbolism, irony and characterisation to effectively convey the relationship between humanity and nature.
Spike Lee’s first student production, The Answer, was a short ten minute film which told of a young black screenwriter who rewrote D.W. Griffith’s The Birth of a Nation. The film was not well accepted among the faculty at New York University, stating Lee had not yet mastered “film grammar.” Lee went on to believe the faculty took offense to his criticisms towards the respected director’s stereotypical portrayals of black characters (1). For his final film project, Lee wrote, produced, and directed Joe’s Bed-Stuy Barbershop: We Cut Heads. The film won him the 1983 Student Academy Award for Best Director and the Lincoln Center chose the film as its first student production. The film was lo...
Nichols, John. ""Counbtering Censorship: Edgar Dale and the Film appreciation movement (critical essay)."." Cinema Jouranl. Fall 2006.
In The Pathos of Failure, Thomas Elsaesser explains the emergence of a new ideology within American filmmaking, which reflects a “fading confidence in being able to tell a story” (280) and the dissolution of psychologically relatable, goal-oriented characters. He elaborates that these unmotivated characters impede the “the affirmative-consequential model of narrative [which] is gradually being replaced by another, whose precise shape is yet to crystallize” (281). Christian Keathley outlined this shape in more detail in Trapped in the Affection Image, where he argued that shifting cultural attitudes resulted in skepticism of the usefulness of action (Keathley). In Robert Altman’s McCabe & Mrs. Miller and Roman Polanski’s Chinatown, this crisis of action is a key element of the main characters’ failure, because it stifles the execution of classical narrative and stylistic genre conventions.
Stanley, Robert H. The Movie Idiom: Film as a Popular Art Form. Illinois: Waveland Press, Inc. 2011. Print
It may seem hard to believe that Americans would allow such an undemocratic practice in this nation. Fortunately, today filmmakers are allowed to make movies about the subject of their choice without being evaluated for treason. However, the memory of this dark time will live forever. The sound of it echoes through the bowels of a courtroom and reverberates in the hearts of the American people. In the words of former first lady Eleanor Roosevelt, the only judge who decides whether the film industry is “good” or “bad” is the “man or woman who attends the movies”. It is the duty of an individual to evaluate a film and interpret art. The verdict is not reached in a courtroom; it is decided when ending credits appear on the screen.
Film and literature are two media forms that are so closely related, that we often forget there is a distinction between them. We often just view the movie as an extension of the book because most movies are based on novels or short stories. Because we are accustomed to this sequence of production, first the novel, then the motion picture, we often find ourselves making value judgments about a movie, based upon our feelings on the novel. It is this overlapping of the creative processes that prevents us from seeing movies as distinct and separate art forms from the novels they are based on.
I found “Someday My Prince Will Come” to be a very interesting and enlightening article, sometimes when watching Disney movies at face value, it is easy to miss just how heterosexually driven these movies are. Many of the Disney movi...
In the film Eternal Sunshine of the Spotless Mind stresses the importance of memory and how memories shape a person’s identity. Stories such as “In Search of Lost Time” by Proust and a report by the President’s Council on Bioethics called “Beyond Therapy” support the claims made in Eternal Sunshine of the Spotless Mind.
One motif which reappears in the film is the power of nature, especially in relation to the individual. In fact, the film begins with a majestic shot of the Rocky Mountains showing its beauty and height. The beauty of nature and even friendliness of nature changes as the film develops. As the movie progresses the snow still seems white and pure, almost virgin like, but nature becomes an isolating force, not providing the family with a retreat from the pressures of modern life, but forcing the family to turn in on its dysfunctional and psychopathic self. Imprisoned by the snow and the tall mountains , the family seems weak and vulnerable.
Film scholar and gender theorist Linda Williams begins her article “Film Bodies: Genre, Gender and Excess,” with an anecdote about a dispute between herself and her son, regarding what is considered “gross,” (727) in films. It is this anecdote that invites her readers to understand the motivations and implications of films that fall under the category of “body” genre, namely, horror films, melodramas, (henceforth referred to as “weepies”) and pornography. Williams explains that, in regards to excess, the constant attempts at “determining where to draw the line,” (727) has inspired her and other theorists alike to question the inspirations, motivations, and implications of these “body genre” films. After her own research and consideration, Williams explains that she believes there is “value in thinking about the form, function, and system of seemingly gratuitous excesses in these three genres,” (728) and she will attempt to prove that these films are excessive on purpose, in order to inspire a collective physical effect on the audience that cannot be experienced when watching other genres.
But things were slowly evolving in the movies. Independent films had been featuring gays and lesbians as main characters, depicting real life and real relationships. Armistead Maupin’s Tales of The City revolved around a homo-hetero pairing.
“Entertainment has to come hand in hand with a little bit of medicine, some people go to the movies to be reminded that everything’s okay. I don’t make those kinds of movies. That, to me, is a lie. Everything’s not okay.” - David Fincher. David Fincher is the director that I am choosing to homage for a number of reasons. I personally find his movies to be some of the deepest, most well made, and beautiful films in recent memory. However it is Fincher’s take on story telling and filmmaking in general that causes me to admire his films so much. This quote exemplifies that, and is something that I whole-heartedly agree with. I am and have always been extremely opinionated and open about my views on the world and I believe that artists have a responsibility to do what they can with their art to help improve the culture that they are helping to create. In this paper I will try to outline exactly how Fincher creates the masterpieces that he does and what I can take from that and apply to my films.