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Women's roles in buddhism
Women's roles in buddhism
The Role and Status of Women in Buddhism
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Women’s participation and roles in Buddhism reflects many of the same aspects I see in other religions, though less buried by later patriarchal writings minimizing their importance. It is obvious that women had tremendous influence in the early Buddhist movement, and the organizing of orders of nuns would be a testament to their mission. Knowing that women were still completely under the control of men during the emergence of this new religion it seems reasonable to assume the leaders were open to women in spiritual roles. At a time when women were to remain in the home, tending to husbands and children, it would require this type of acceptance for them to leave this behind and concentrate fully on a spiritual journey. In the cultural context …show more content…
101) yet are given many more rules and higher standards to meet than men. Ultimately, only women are singled out as a threat to a man’s pure spirit, though privately women are told to keep themselves from me. Faith traditions do seem to begin as (more) equal and then become hijacked by men. It parallels the story of Jesus in that it begins with great influences of women, and then they are slowly written out of the story.
Other than explaining it with patriarchal oppression, I still have a difficult time understanding why wisdom is considered feminine yet discounted when used to describe women. We are the embodiment of wisdom, but still need to become ‘like men’ to move upward spiritually? It really makes no sense to me.
What isn’t surprising is how women use their faith and spirituality to achieve many other objectives in their lives. Becoming a nun allows one to break free of social constraints that hinder the fullness of female independence. Women who live in regions where their lives are dictated by social norms may enter nunhood to escape forced marriage, motherhood, or even to find safety if they are not heterosexual. It also offers the ability to acquire power over their own spirituality, even though they may still be governed by men. Oppressed people often find ways around their
Buddhism is considered as one of the leading religions throughout the world today. In order for a Buddhist to follow the religion, there are certain set of guidelines that one has to follow to gain a better life, but most people have other factors that they have to face along this path. The story, “The Journey of One Buddhist Nun” by Sid Brown, is an account of a Thai woman, Maechi Wabi, who entered a spiritual life along with life struggles and outside influences. According to Brown, Wabi faced many challenges along the way to liberation and two challenges she faced most are the gender and socioeconomic issues which she overcame during her spiritual journey.
It can easily be seen that while men were considered to be the most powerful and wisest humans and gods, women had the power to significantly influence these men. From Uta-napishti's wife who convinced Uta-napishti to tell Gilgamesh about the plant that would make him young again to the examples mentioned above, several women were put in roles that had important effects on the men they encountered. Of course, this is not much different from the society we live in today. While many may believe that women have still not reached the point of true equality, it is hard to say that they are inferior and the significance of their roles in society is undeniable.
Women were the subject of marginalization ever since the very beginning of Christianity. They were viewed as a “second Eve” (92) who did not deserve the same attention as men. Women were treated as second class citizens. They were willfully ignored by members of the Christianity
Throughout history women have suffered from inequalities that differentiate from men, including the right to vote among many others. When New Zealand granted women the right to vote it empowered women from other countries to fight for the vote, where Europe and the Unites States then fought for women’s rights changing them forever. Many suffrage groups were formed, throughout the U.S and Europe, to fight for women’s rights. Two major events, Seneca Falls, and a parade led by Alice Paul, created a turning point for women’s rights.
Judith Lorder writes in Night to His Day: The Social Construction of Gender, "talking about gender for most people is equivalent of fish talking about water" because gender is so routine that its "assumptions and presuppositions" are taken for granted and left unquestioned and unchallenged. Institutions such as religion has remained virtually unchanged for hundreds of years and has teachings that are outright sexist, which limits lives of women because it creates the idea that there are just two extremes and no in-between : the virgin or the whore. Men do not have to face persecution or tyranny in instutions and social systems have a patriarchal foundation. Gender inequity operates within instutions because the institutions are in the control of men who are privileged from the gender inequity. Institutions limit women 's lives by excluding women who do not conform to their expectations or follow their "rules." The rules or norms within these instutitions were determined by men which explains why women 's problems or limitations are not a concern for
Women of these times were obviously not equal to their male counterparts. In modern days however, women are thought of as equals in society. The problem is that they are still not being treated as equals in a religious aspect as well as many other aspects. Elizabeth A. Johnson draws attention to how, despite being considered equal in Genesis, women had their worth ignored “Consistently subordinated and demeaned in the theories, symbols, rituals, A large wave of pro women thinking has arisen in the form of feminist theology. This line of thought draws from Genesis and the idea that men and women were created equally.
Corinthians 14:34 states, “Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law” (Holy Bible, King James Edition). Edith Hamilton, "recognized as the greatest woman Classicist", says that the Bible is the only book before our century that looked to women as human beings, no better nor worse than men (Tanner). However, it cannot be said that this book was consistently favorable to women. Maybe not absolutely, but conditionally in personal opinion, the Bible shows numerous examples of a woman’s inferiority to men, an assessment that has been translated into the cultures of generations. In this essay I will address briefly instances in the bible pertaining to women, and continue on with thoughts on how I believe these notions have been interpreted into society.
“In Tantric Buddhism, we are dealing with a misogynist, destructive, masculine philosophy and religion which is hostile to life – i.e. the precise opposite of that for which it is trustingly and magnanimously welcomed in the figure of the Dalai Lama.”[1] Within Tibetan Buddhism, there is an inherent contradiction regarding the status of women. Although in many aspects women are seen and treated as inferior to men, several of the ancient and fundamental values of Tibetan Buddhism, and more specifically Tantric Buddhism, emphasize equality of the sexes, universal compassion, and most importantly the significant and essential role of the woman. Tibetan Buddhist nuns have been trying to correct this contradiction for years to remove the inferior and degrading stereotype that defines them and to be seen as equal to men. Beginning with the emergence of Tibetan Buddhism from India until today, the status of women, both physically and symbolically has declined due to the patriarchal system adopted by Tibet. “The mystery of Tantric Buddhism consists in the sacrifice of the feminine principle and the manipulation of erotic love in order to attain universal androcentric power.”[2] In their patriarchal society, the symbol of the woman is used by men now as an instrument; manipulated by men in order to acquire control and power.
The depreciation of women and their overall inferior position in society can be attributed to the androcentric interpretations of the Hebrew Bible, especially the story of Adam and Eve. Throughout history, the story of Adam and Eve has been used by men to point out the inherent evil in women by pinning the eventual expulsion of Adam and Eve from Heaven on the neck of Eve. Eve has long been blamed for the expulsion from Heaven and in effect, women, even up until today, are portrayed as the “gateway to sin.”
The everyday role of women in many countries is quite different from that defined in Buddhist scriptures. Pure Buddhist ideology The Buddha originally banned women from monastic practice (nuns) but later reversed. his decision, allowing them to practice in separate quarters. The Buddhist scriptures say very little about women, treating them as equals. In one scripture, the Visuddhi Magga, a monk asked, “Reverend Sir, have you seen a woman pass this way?”
In an age where bustles, petticoats, and veils stifled women physically, it is not surprising that society imposed standards that stifled them mentally. Women were molded into an ideal form from birth, with direction as to how they should speak, act, dress, and marry. They lacked education, employable skills, and rights in any form. Every aspect of their life was controlled by a male authority figure starting with their father at birth and persisting through early womanhood into marriage where it was the husband who possessed control. Men believed that it was the law of the bible for one of the two parties to be superior and the other inferior. Women were ruled over as children and were to be seen, but not heard.
This is because throughout the years of education and study of Judaism, the women learned that everyone must be respected. Within Judaism, the women are considered to be on a separate level. They are in the world for one reason, and the men for another. Yet, within the religion, they are considered as equals. In Judaism, God is not viewed as male or female.
The teachings of the Buddha do not only benefit men but also women. However, when trying to be ordained, women meet more problems than men do. According to the difference in precepts for monks and nuns, nuns are inferior to monks in all circumstances. (Walsh 2016) These differences combined with the low social status of women during the time of the Buddha have formed a popular view about Buddhism that discriminates against women. However although there is evidence that emphasize the difference in treating women and men in Buddhism, it is Buddhism that propose the equality between women and men, thus further raising the status of women in social circumstances. In this paper, I will focus on the traditional view of women
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared
A gender role attitude is an individual’s interpretation and expectation on how a woman or man should behave. These assumptions create a socially accepted “norm” about each gender. In various lectures, we examined three common gender role ideologies; traditional, egalitarian, and transitional. A traditional gender role would fit into society’s fundamental outlook on a household. An individual holding this view would believe that men should work and earn money for the family, while women stay at home to do house work and take care of the kids. An egalitarian position believes that both women and men should equally distribute responsibility throughout every situation they are faced with. This would include dividing duties up evenly despite what type it is (more strenuous chores vs. easy chores). A transitional approach combines the traditional and egalitarian approaches together. A couple who practices this attitude would split up the tasks equally but in a way that still views men as holding the majority of the “household” power. For example, women would do the dishes and clean the house while men would cut the lawn and fix the car because those jobs are “more difficult”.