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Family roles in puritan society
Puritans beliefs and customs essays
Family roles in puritan society
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Woman and family roles are considerably different today than they were back in Puritan times. Puritans thought that the public’s foundation rested on the “little commonwealth”, and not merely on the individual. The “little commonwealth” meant that a father’s rule over his family mirrored God’s rule over creation or a king over his subjects. John Winthrop believed that a “true wife” thought of herself “in [weakness] to her husband’s authority.” As ludicrous as this idea may appeal to women and others in today’s society, this idea was truly necessary for colonies to be able to thrive and maintain social order.
Marriage in Puritan society was more of a contract than a religious sacrament. Daughters were married at a very young age in order to bear many children. While the patriarch of the family’s roles included managing crops and live stock, conducting business transactions and representing it to the government, women were suppose to bear, nurse and rear the children. Women also did charity work and were responsible for work in the house, barn, or garden, and making food or clothing....
In the book Good Wives: Image and Reality in the Lives of Women in Northern New England 1650-1750, Laurel Thatcher Ulrich attempts to highlight the role of women that was typical during this particular time period. During this point in history in hierarchal New England, as stated both in Ulrich’s book and “Give Me Liberty! An American History” by Eric Foner, ordinary women were referred to as “goodwives” (Foner 70). “A married woman in early New England was simultaneously a housewife, a deputy husband, a consort, a mother, a mistress, a neighbor, and a Christian” and possibly even a heroine (Ulrich 9). While it is known that women were an integral part of economic and family life in the colonies during this time, Ulrich notes that it is unlikely
The Colonial society rendered a patriarchal power over women, both privately and publicly. Martha’s experiences and knowledge, “had been formed in [this] older world, in which a women’s worth was measured by her service to god and her neighbors” (Ulrich, 1990, pg. 32). Women were often merely the primary spiritual structures in the home and
The Puritans were "Christians," in that they believed in Jesus Christ yet some may argue that they did not lead "Christian" lives. These fanatics seemed to obssess over a major tenet of their religion, that being "Pre Destination." That is, God Himself chose those destined for eternal salvation in the beginning of time, long before our conception and birth. This pre-ordained number is considerably miniscule, which, at times, the Puritans seemed to ignore.
“Deborah Sampson, the daughter of a poor Massachusetts farmer, disguised herself as a man and in 1782, at age twenty-one, enlisted in the Continental army. Ultimately, her commanding officer discovered her secret but kept it to himself, and she was honorably discharged at the end of the war.” She was one of the few women who fought in the Revolution. This example pictured the figure of women fighting alongside men. This encouraged the expansion of wife’s opportunities. Deborah, after the Revolution along with other known female figures, reinforced the ideology of Republican Motherhood which saw the marriage as a “voluntary union held together by affection and mutual dependency rather than male authority.” (Foner, p. 190). This ideal of “companionate” marriage changed the structure of the whole family itself, the now called Modern Family in which workers, laborers and domestic servants are now not considered member of the family anymore. However even if women thought that after the war they would have been seen from the society in a different way it never happened. The revolution haven’t changed the perception of the woman and the emancipated ideal
Even before this event, the struggles of women in society were surfacing in the media. Eliza Farnham, a married woman in Illinois during the late 1830s, expressed the differing views between men and women on the proper relations between a husband and wife. While Farnham viewed a wife as being “a pleasant face to meet you when you go home from the field, or a soft voice to speak kind words when you are sick, or a gentle friend to converse with you in your leisure hours”, a recently married farmer contended that a wife was useful “to do [a man’s] cookin and such like, ‘kase it’s easier for them than it is for [men]” (Farnham, 243).
In this essay, we will examine three documents to prove that they do indeed support the assertion that women’s social status in the United States during the antebellum period and beyond was as “domestic household slaves” to their husband and children. The documents we will be examining are: “From Antislavery to Women 's Rights” by Angelina Grimke in 1838, “A Fourierist Newspaper Criticizes the Nuclear Family” in 1844, and “Woman in the Nineteenth Century” by Margaret Fuller in 1845.
Using the primary sources in chapter 2, child-rearing in Puritan New England was described as the responsibility of Puritan parents. By introducing their children to the importance of education, Puritan parents agreed that child-rearing is a methods that will help ensure their children’s spiritual welfare (Hollitz, 22). The two main goals Puritans taught their children are reading and writing. It is a system they believed that will properly mold their offspring. Parents also taught basic beliefs of religion and principles of government to their children (Hollitz, 22). Puritans took child-rearing very seriously; by using different practices to help the children’s writing development, they are responsible to write: diaries, journals, letters, histories, sermons, and notes on sermons. Although Puritan husband have the power within the household, other than house chore and wifely duties, the mother is mostly in charge of child rearing and provided their child with the proper education on reading, writing, and spiritual (Hollitz, 23).
The puritans were very religious. They wanted to show everyone what happens if you are good and believe in god and the heavens. If you do bad things you would be punished or be killed. If you do good things you can be hand chosen to go to heaven.
The colonial woman has often been imagined as a demure person, dressed in long skirt,apron and bonnet, toiling away at the spinning wheel, while tending to the stew at the hearth. In reality, the women of the early settlements of the United States were much more influential, strong and vital to the existence of the colonies. Her role,however, has shifted as the needs of the times dictated.
While I'm sitting here at my computer, in my air conditioned home, with the radio blaring and the t.v. on downstairs, I try to imagine how life was as a young Puritan. To be honest, I don't think I could live a week the way they do. I could try but it would be excruciatingly difficult.
Cults can be anywhere, especially where you least expect them to be: from inside one of the first great American novels to the small town of Wells, Texas. According to The Scarlet Letter by Nathaniel Hawthorne, Puritan society is essentially a cult.
In the essay, “The Godly Family of Colonial Massachusetts”, authors Steven Mintz and Susan Kellogg explains how the Puritan family affected from longer social, constitutional, and economic community which the boundaries were flexible and comprehensive the family assigned to public association. Mintz and Kellogg concludes that the Puritans never thought of the family as an individual unit and separating from a surrounding community for them it was like a fundamental part of a larger political and social world. The Puritan families were fissionable in structure because of an amount of the population been spent part of their lives and other families homes, serving as apprentices, contracted laborers, or assistant also marriages rise out as one of their main events in their lives.
Throughout time, family dynamics continually adapt to fit an always changing society. Using the sociological imagination, I can analyze my family’s history to understand the shift between Puritan farming life to the Industrial Era to the modern-day family I live in now.
Women primarily undertook the role of being a mother from a considerably young age. Prejudice views prevented many women from holding office let alone playing influential public roles. Most men in the colonial era were farmers or merchants, very few having careers in the medical or law fields. Women seldom held jobs of higher nobility, yet a fraction practiced the trades of their husband or served as midwives. Religion in the colonial era emphasized women balancing the roles of mothering and serving their husband as an idealistic wife. ...
Throughout the early 1800s, British women most often were relegated to a subordinate role in society by their institutionalized obligations, laws, and the more powerfully entrenched males. In that time, a young woman’s role was close to a life of servitude and slavery. Women were often controlled by the men in their lives, whether it was a father, brother or the eventual husband. Marriage during this time was often a gamble; one could either be in it for the right reasons, such as love, or for the wrong reasons, such as advancing social status. In 19th century Britain, laws were enacted to further suppress women and reflected the societal belief that women were supposed to do two things: marry and have children.