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African feminism in literature
African feminism in literature
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In the Umuofia’s culture, women are often mistreated by their husbands and are expected not to question the men within their tribe. Although the women are viewed as inferior, they play a very important role in the Umuofia’s culture by keeping the family together and passing down important traditions to their children, which will continue their heritage. One of the women’s most important jobs in the Umuofia culture is to protect their children from dangers and keep the family together. This is illustrated in Okonkwo’s family, when Ezinma, is taken by Chielo and Ekwefi follows them because she wants to make sure Ezinma remains safe. Achebe describes Ekwefi following Chielo when he writes, ““I am following Chielo, “ she replied and disappeared in the darkness” (Achebe 103). Ekwefi following Chielo indicates her strong role in keeping the
Okonkwo eventually joins Ekwefi after searching for her around the tribe. This is illustrated when Achebe writes, “She must have heard a noise behind her and turned round sharply. A man stood there with a machete in his hand” (Achebe 108). Okonkwo going after his wife and daughter, indicates that Ekwefi helps keep the family together and if she did not leave Okonkwo might have just waited for his daughter to return. Although the women bring the family closer together, they also help preserve important traditions in the tribe. The women play an important role in the Umuofia’s culture because they help continue important traditions, which might disappear if the women did not find value in these customs. The women of the tribe save their heritage by telling folk stories to their children. This is depicted in Okonkwo’s family, when Achebe writes, “Low voices, broken now and again by singing, reached Okonkwo from his wives’ hut as each woman and her children told folk stories” (Achebe 96). The women telling these stories to their children helps pass down the skills of storytelling
Okonkwo is one of the most powerful men in the Ibo tribe. In his tribe, he is both feared and honored. This is evident by this quote, "Okonkwo was well known throughout the nine villages and even beyond... [He] brought honor to his tribe by throwing Amalinze the Cat..."(3) This suggests that in Okonkwo's society, power is attained by making a name for yourself in any way possible, even if that means fighting and wrestling to get your fame. Although honor is a good thing, when people have to fight to gain it, it becomes an object of less adoration. Okonkwo's "prosperity was visible in his household... his own hut stood behind the only gate in the red walls. Each of his three wives had her own hut... long stacks of yams stood out prosperously in [the barn]... [Okonkwo] offers prayers on the behalf of himself, his three wives, and eight children." (14) Okonkwo has also worked and tended to his crops in a very zealous fashion, and drives everyone around him to work as hard as he does. Because of this, he earns his place as one of Umuofia's most powerful men. In many cultures, a big family is a source of pride. Although Okonkwo is not always pleased by his children and wives, it also brings him a source of pride to have three wives and eight children. Large families mean that the head of the family is able to support all of them. Okonkwo's devotion to his crops and family gives to him the respect that any father and husband deserves, and in his culture, being able to fight and kill as well gives him even more influence and power.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
“No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man.” (53) This quote demonstrates one of the traits of masculinity that Okonkwo values, which is the ability to control his family. Okonkwo is the man of the household. He provides them food from his crops and a roof over their heads, and by his beliefs of masculinity he therefore holds all the power in his family. He wants to maintain the role of the man or authority figure of the household and whenever any of his wives try to talk back to him or argue, he would beat them. There was an example of this control in the novel with Okonkwo’s wives, Ekwefi and Ojiugo. Ekwefi was Okonkwo’s second wife, and in the novel, he beaten her in a fit of anger because he thought she had killed a banana tree.
Chi as discussed in this novel is the concept most important to understanding the conflict within. Okonkwo's Chi is strong, and immersed the Umuofia in a battle with the British. Further underlying conflict resides in the lack of written law in African society, which led the British to assume they were not civilized, and in a constant state of anarchy. These characteristics coupled with an effeminate church led to the tragic end to Okonkwo's life, and eventually the Umuofia culture.
The men that come to Umuofia destroy the cultural balance of faith and religion that encompasses the native people in Africa. People in Umuofia depend strongly on the ancestors and gods in their culture. It is their tradition and their beginning, from which they govern their lives. Even the priestess that serves the god Agbala, "...was full of the power of her god, and she was greatly feared" (16). Without the stronghold of customs and traditions, only chaos exists. Peace, trust, and knowledge are thrown off when the new religion of Christianity is introduced. When the missionary explains that:
Okonkwo, the main character in Achebe’s novel, begins as an individual who holds great power in the Umuofi...
A main character in the novel, Okonkwo has several wives. He orders them around like dogs. They are never to question what they are instructed to do; they are expected to be obedient. We see this early in the story, when Okonkwo brings Ikemefuna into his home. Okonkwo tells his senior wife that Ikemefuna belongs to the tribe and that she is expected to look after him. She in turn asks him if he will be staying with them for a long period of time. This sends Okonkwo into a fury. He snaps at her in a very degrading manner, "Do what you are told woman. When did you become one of the ndichie (meaning elders) of Umuofia?"(pg.12) Clearly she receives no respect. Later in the story we see this woman try to comfort Ikemefuna. She "mothers" him as if he is one of her own children. She tries to put him at ease and can almost instinctively feel how much he misses his own mother.
Overall, Okonkwo is a crucial part to the story Things Fall Apart, for he represents African culture, and helps demonstrate how colonization can change everything. Through this book we see how colonization changed history, and how it is important for groups, tribes, societies to stay together in times of invasion, in order to protect their own customs and traditions; and how crucial a sense of unity would've been for the Umuofian tribe. Okonkwo was the sense of unity of the tribe, doing everything he could could to protect it. His collection of honorable titles, his love for his tribes culture, his drive and passion, and even his booming pride all contribute to his district character, a true hero in my eyes.
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
Ekwefi - Ekwefi is Okonkwo's second wife. She had nine children, but each of which died at a very young age. Enzinma is her only surviving child. She is a dedicated mother and a proper wife.
” Without looking at the man Okonkwo had said “This meeting is for men.” The man who had contradicted him had no titles. That is why he had called him a woman. Okonkwo knew how to kill a man’s spirit”, by Okonkwo saying this he is basically indicating that women are seen as weak and are not highly valued in Umuofia. Where the author says Okonkwo knew how to kill a man’s spirit, that can be a reason as to why he thinks women are weak. One more example on how women get treated poorly or not highly valued is “It was clear from the way the crowd stood or sat that the ceremony
They provide a feeling of belonging, they brings families and communities together, and enable people to connect with each other. In Chapter three, of Things Fall Apart, Okonkwo is in need of yam seeds, so he seeks out the most prosperous man in his village, Nwaikibie. Okonkwo attempts to “bribe” Nwaikibie by, “[bringing him] this little kola [nut]” (19). By bringing him the “little kola” he symbolizes “As our people say, a man who pays respect to the great(s) paves the way for his own greatness”(19). Furthermore, in chapter one, the author is mentioning numerous attainments Okonkwo has achieved as a young man, illustrating that “Age was respected among his people, but achievement was revered” (8). Achebe illustrates with the first quote that traditions and sayings of the elders dominate the Umuofia society by causing someone to alternate their actions to comply with the traditions of the elders. The sayings of the elders in the Umuofia tribe are equivalent to modern customs. Meaning, Umuofia clansmen incontrovertibly follow the sayings of the elders by, out of habit, incorporating them into their daily lives. For instance, whenever someone gives someone else something, they immediately reply “Thank you,” as if it were almost a reflex. There is no rule that one must say “thanks” after being given something, it has just become a well-known custom drilled into people’s minds by their elders. This quote illustrates
Achebe uses the symbol of tribal drums to show the flourishing culture and life that Umuofia experiences before the Europeans arrive. The symbol of drums is often present during cultural gatherings and celebrations in Umuofia. During the feast, which marks a new harvest year, “drums [are] still beating, persistent and unchanging. Their sound [is] no longer a separate thing from the living village” (104). Drums distinctly relate to the culture and traditions of the village. Moreover, the “persistent and unchanging” beat to the drums also reflects the unity of the society, and how the tribe currently operates (104). These traditions are unique to Umuofia and are an integral part of African culture. However, this unchanging and pe...
Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills himself in disgrace and Umofia succumbs to the white men. However, the white men are not the only people responsible for demise of Umofia. The Igbo culture, particularly their views on gender roles, sows the seed of their own destruction. By glorifying aggressive, manly traits and ignoring the gentle, womanly traits, Umofia brings about its own falling apart.
According to David Whittaker, Achebe’s work “proved to be an immensely influential work for African writers, becoming the progenitor of a whole movement of fiction, drama, and poetry, which focused on the revaluation of Africa’s history and cultures, and on representations of the culture conflicts that has their genesis in the colonial era.” This novel became a pivotal point of realization not only for Africa, but also for the world. All at once the world, afraid of what change may bring, pushed the same question to the back their mind: “What if we have it all wrong?” Suddenly, the culture of Africa was influencing the culture of America, Asia, Europe, Australia, etc. Achebe’s novel was a catalyst in the process of nationalist renewal and decolonization of African culture as a whole (Whittaker). A principle in this novel’s thematic course is the inter-generation conflict faced by not only the village as a whole, but also, on a microscopic level, in Okonkwo’s household. As the culture in Umuofia begins to shift, the predecessors of the current generation heavily rely on the cultural norms initiated by their father’s fathers. While tradition should be honored in a society, it should also be modified; this concept is not fully grasped by the older generations of