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Traditional Roles Of Women In The Society
Women's roles in christanity
Traditional Roles Of Women In The Society
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Natali Masters
Dr. Watson
Hermeneutics
February 12, 2014
Women in the Church`s Ministry
I find the topic of women in the church`s ministry frustrating at times because as a woman my self I so badly want to justify and make clear our role in ministry while still obeying what God`s word has commanded of us. Luckily for me I grew up in a non fundamentalist church in which women in church positions were not looked down upon but instead greatly appreciated and respected. So while growing up I never thought any different until I began to study the Bible more in depth and came to find out that more often then not the Bible discourages women in ministry. However, there is more to the scriptures on the subject then what it appears and people often forget to consider the difference between what is eternally significant and what is just simply culturally relative. I am going to take a deeper look into what was going on at the time during the scriptures and what was truly trying to be expressed through them.
One of the problems that is continuously argued is that women can’t be ministers, beca...
Bruce Barron is a well-known Christian author of many books on the Christian faith, as well as the author of the essay, “PUTTING WOMEN IN THEIR PLACE: 1 TIMOTHY 2 AND EVANGELICAL VIEWS OF WOMEN IN CHURCH LEADERSHIP”. Barron starts off his essay giving some background on the current battle going on in churches today and how various denominations are deciding to go in different paths when it comes to a woman’s role in the church.
To say that the religious power of women was reduced, is of course, to suggest that they held power in first place. In the early Christian church, women had great influence, and in fact held several offices: deaconess, widow, presbyter, and wives of clergy. Praying for the congregation, instructing female catechumens, baptizing women, teaching doctrine, and consecrating the Eucharist were just some of the responsibilities of these early female church officials (Ute, 53). But by approximately 750 C.E. women had lost these major roles in the Church, as well as the power and influence they once had.
The role of the women in My Antonia as the showcased laborers and workers in the new community does not, certainly, alleviate the questions of patriarchal influence offered in the discussions of gender. Certainly, the fact that Ántonia is deprived of the education she longs for and yet cannot have, because it is she who is responsible for her family's success--"'School is all right for little boys. I help make this land one good farm'" (94)--cannot be seen as entirely good, if we agree that "the value of education is among the greatest of all human values" (Woolf 45); and in spite of her protests to the contrary, the bitter recognition of exclusion brings Ántonia to tears. However, recognizing the women's relationship to the development of national culture does suggest some alternative readings to the conclusions often reached, even as Ántonia's sacrifice of her own education does not exclude the contribution she makes to American culture, as we shall see.
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
Joletha Cobb, a minister and an NCCA licensed clinical pastoral counselor, explained the expectations of genders in accordance with past centuries with an emphasis on the bible. Women “were expected to bear children, stay home, cook and clean, and take care of the children” (Cobb 29). They were expected to be weak, timid, domestic, emotional,...
They were women of God, and they were very important in the development of Gods image, and well as playing significant roles in Jesus’ life and mission. Women contributed to the movement, and the experienced belonging to his community just as much as the men. However, some may view the presence of women in the bible as a negative thing. Elizabeth Cady Scanton said that the bible can be used to exclude women from the public sphere. The Bible promotes marriage and childbirth as the most important things for a woman to do, as these things would make the woman stay home and create a better environment for her husband. The images of women in the bible, however, can help women connect to God more intimately and see themselves as an image of God. Women were included in the first followers of Jesus, and he treated them as equals.Women were seen as ministers, opened their home to the less fortunate, and even witnessed Jesus’ resurrection. Since it’s beginning, women had roles of power in Christianity. Women gave birth to the men of the Lord, but only if they were women of the
The status of women within the Catholic Church is often deemed a controversial topic. In particular, the position of females in the contemporary Roman Catholic Church is an interesting notion to consider. By considering the roles of women today in the Roman Catholic Church, this essay will analyse the trends and difficulties regarding women and describe the necessary steps to take to advance steps to equality. Furthermore, official teachings of the Roman Catholic Church will be referenced. Upon concluding this essay, it will be obvious that the challenge in the contemporary Roman Catholic Church is to reclaim a rightful status for women by recognising their value as equal members of their community.
I have always found the role of women in religion to be a fascinating and diverse subject, varying from community to community. Sometimes, the role of a woman in society is so closely linked to her religious role, that the two are indistinguishable. For example, why is it that some women are expected to upkeep the home and children without question? How are such gender roles assigned? Are these gender roles created by religion and upheld by culture or created by culture and upheld by religion? Where do such social expectations stem from? What does the daily life of a woman in religious groups that hold such expectations look like? And given these questions, is it possible for such roles to evolve? Has social change within gender roles occurred in the context of religion? In order to find the answers to these questions and questions like them, one must seek further insight of religion itself and the social context within which it exists.
Yes, in every place God has called the men to lead in worship—1 Timothy 2:8. I am certain there are women, within the body of Christ, who would be excellent pulpit preachers, song leaders, and prayer leaders. However, talent or excellence is not our authority in the church. God’s word is our authority.
Today, women share the same equal rights and opportunities as men; nevertheless, that has not invariably been the case. Before the Jazz Age era, gender discrimination between men and women in society was considerably popular. Women were seen as inferior to men. Their jobs were to care for the home, children, and other domesticated duties while men were able to work, get an education, and become doctors or lawyers. Many women like Susan B. Anthony, Elizabeth Cady Stanton, Ida B. Wells, Sojourner Truth, Zora Hurston, to mention a few, seen the unfairness in women's rights and fought for equal rights for women through different movements, efforts, protests, and even marches to abolish women’s rights. As a consequence, women now pursue not only higher education and higher paid jobs/ businesses, but their rights. One of the world’s most controversial issues among churches of today is the role of a woman. Many people are confused about the duty of a woman and how she is supposed to serve God because of history. History taught us to never deny someone of gender, race, or even diversity since he or she has human rights. However, this issue should not be viewed as men versus women because this is not a political issue; instead, it should be viewed as the structural of a church. Women should not be priests, pastors, or even rabbis for God condone women for being priests, pastors, and rabbis as well as proscribed.
The Torah, in general, does not exactly alleviate the situation of women. Many Jewish feminists argue that a big chunk of the misogynistic views of men stem from the exclusivity of God as male. Judith Plaskow says, “There is the fact that we address God as he. And it is not just that we use the masculine pronoun in the absence of neuter ones – we image him in male terms. Thus he is King, Lord, Shepard, Father, etc.” She goes on to mention the incredulous arguments against the ordainment of women. Arguments that stated things like because a Rabbi or Minister is in effect a Godly figure, and since God is used in exclusively male terms, it is not fitting that a woman should take a role in the clergy.
Women in the Catholic Church take on many roles, from parishioner to laywoman to nuns. Women parishioners help prepare for the mass. They can be lectors, choir members, CCD instructors, etc. Laywomen “…are the Catholic women traditionally permitted certain ministerial responsibilities (Wessinger, 244).” They work in churches, schools, prisons, etc. Nuns dedicate their lives to religious devotion. They take three vows; poverty, chasity, and obedience. They are to live simple lifestyles. They live their lives teaching others and helping others.
Women around the globe have suffered death by stoning, excommunication, beatings, and much more all by the hand of religion and those who misinterpret religious teachings. For centuries women have been treated as second class citizens in religion. The major world faiths that seem to be the worst offenders are Hinduism, Christianity, and Islam. After conductioning a student survey 70% of high school students believe there is still women in oppressed by religion. Discrimination of women in religion is alive as ever, and booming in today’s religion based world.
Women had a very large role in the history of Judaism and without them the religion would not be the same. They played a large hand in the religion from the very beginning. As the religion has progressed and came to present day Judaism, the role and view of women has become larger although still complementary to the role of men. Judaism is the way it is today in large part due to women. Specifically, in the exodus of Egypt.
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral