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Women's role in the scientific revolution
Gender inequality in history
Gender inequality in history
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Recommended: Women's role in the scientific revolution
For many years, we’ve read newspaper articles and books all on women not being equal to their partners and being subjected as second-class minority. “All across Europe from the sixteenth to the eighteenth centuries these women found fascination in the natural science”. After reading “Women and Science,1988” I was would say it was interesting to read because I finally get to read about women and them enjoying what they like to and, on the other hand doing what men do. Coming up with their own knowledge observing many different things. I found that there was a lot of strength and courage that had to do with
In the past there were many biases against women and their lack of abilities compared to men. Although the male perspective has changed over the past few centuries, there are many feminists who still fight for ...
In the 17th and 18th centuries women in science emerged that regarded themselves correct in doing so. Also there were those who announced their opinions to the world that women should not practice science and some who believed the women can and should practice science.
Although society claims that we are in the age where there is gender equality, it is clear that women are still not of equal standing than men. In our society, women are of lower status than men. Such as in the workplace, a male employee’s project proposal is favored over a female employee’s proposal because a male superior believes that women cannot construct ideas as well as male employees. This is a result of how our culture has influence our view that women are less superior than men. Our male dominant culture taught us that women are not as capable as men are and that between the two genders, the man is the superior.
Keller, Evelyn Fox. Reflections on Gender and Science: 10th Anniversary Edition. New Haven and London: Yale University, 1995.
The 17th and 18th centuries saw the embryonic stage of women’s quest for intellectual and social parity with men. The evolution of women’s fight for equal opportunities was bogged down by a long history of stereotyping and condescension. Women were weaker physically, bore children and nurtured them. The economics and culture of Europe at this time was strongly influenced by religion and resulted in prejudice against women. The dominating religions of Europe in the 1600’s and 1700’s (Catholicism and Protestantism), citing the bible, reinforced women’s roles as mother’s, wives, and homemakers. Women were considered the weaker sex both physically and mentally. Men and most women assumed that because women gave birth and produced milk for their infants, God intended that their place was in the home. Men’s egos, as well, did not allow for women to compete with them. Males thought their place was to rule, fight wars, provide income, teach and be the head of his family. Women were not accepted in academics, politics, church leadership, business, or the military. Despite these prejudices, women saw an opportunity in the sciences. As a discipline based on observations and deductive reasoning it did not necessarily require a comprehensive academic background. Since most women were deprived of the more advanced education that men received, it was the perfect field for them to begin their pursuit of equality. As a result, a growing number of women actively participated in scientific research in chemistry, astronomy, biology, botany, medicine, and entomology.
Female scientists such as Maria Merian and Marquise Emilie du Chatelet had an impact on western science, demonstrating how women were capable of contributing to the sciences despite society’s opinions. Merian published her book Wonderful Metamorphoses and Special Nourishment of Caterpillars during a time when women were criticized for publishing books and demonstrates how society was not able to completely repress women in science (Doc 5). Marquise Emmilie du Chatelet’s letter to the Marquis Jean Francois de Saint-Lambert also demonstrates how women refused to be repressed by society. She refuted his reproach of her translating Newton’s Principia, a translation so thorough it is still used today (Doc 11). Some men in the sciences also gained a respect for women and their contributions. Not all men at the time believed women were incapable of learning at a university level like Junker did. Gottfried Leibniz, a German mathematician, even went as far as to state “women of elevated mind advanced knowledge more properly than do men.” As a philosopher Leibniz likely thought beyond society’s opinions, which is why he did not conform (Doc 7). Johannes Hevelius and Gottfried Krich disregarded the notion that collaborating with women was seen as embarrassing, and both collaborated with their wives (Doc 4 and Doc
229). According to the founding members of Royal Society, the rise of the masculine philosophy was going to be accomplished without the involvement of any women. In nineteenth century it twas believed that in order to be able to conduct real science women's exclusions was unquestionably necessary. The male domination in science, and undermining of women's intellect was upsetting a lot of women. Only few women at the time had the courage to challenge this thyps of philosophies and Margaret Cavendish was one of them. Cavendish always expressed her dissatisfaction about the unavailable higher education for women in universities. Cavendish added her concern that if things did not change withe in the near future she would not be able to put her work forward and have her influence on philosophy. Scince the nineteenth century a lot has changed in the benefit of women in science but we still have long way to go until we reach complete equality among sexes in science. Acording to Women, Gender, and Science The need for orbitals in Higher education Ingrid Bartsch mentions that “it is time for ideas already accepted by feminists to permeate the thick insulation that both protects and isolates the natural science, to explore ways that women’s studies and sciences might become legitimate partners in the production of future scientists. Today, with all the women presents in science it is easy to forget about the hardship women had to go trough in the nineteenth
Throughout most of recorded history, women generally have endured significantly fewer career opportunities and choices, and even less legal rights, than that of men. The “weaker sex,” women were long considered naturally, both physically and mentally, inferior to men. Delicate and feeble minded, women were unable to perform any task that required muscular or intellectual development. This idea of women being inherently weaker, coupled with their natural biological role of the child bearer, resulted in the stereotype that “a woman’s place is in the home.” Therefore, wife and mother were the major social roles and significant professions assigned to women, and were the ways in which women identified and expressed themselves. However, women’s history has also seen many instances in which these ideas were challenged-where women (and some men) fought for, and to a large degree accomplished, a re-evaluation of traditional views of their role in society.
Nothing simply begins. Everything needs something else in order to develop and live continuously. Fire needs wood to burn, water needs heat to boil, and the women’s right movement needed abolition to begin the real fight. The women’s rights movement of the nineteenth century emerged out of abolition activism because it was not until after abolitionist groups formed and began fighting slavery that women began to realize they had no rights themselves and began their own fight.
If women lack intelligence and cannot be a scientist, then what should they be? If they can’t act intelligent, then how should they act? Woman should stick to their society roles and stay away from thinking the way a male is expected to think. A woman thinking scientifically is considered to be thinking like a man (Keller 77). Keller’s statement explains that science is considered to be a male subject. It is not appropriate for females to think scientifically. Women then begin to get treated differently because they are not meeting society’s
When most people think of the Scientific Revolution, they think of scientists such as Galileo, Newton, Brahe, and Boyle. However, many people do not even know about the many women who played a vital role in the scientific advancements of this period. Even when these women were alive, most of society either ignored them or publicly disapproved their unladylike behavior. Because of this, these women were often forgotten from history, and very little is known about the majority of them. Although their names rarely appear in history books, the female scientists of the Scientific Revolution still impacted the world of science in several ways. In fact, all of the scientists listed above had a woman playing an influential role assisting them in their research. However, assisting men in their studies was not the only role open to women; several women performed experimentation and research on their own, or advancing science in some other way, even though the society of the time looked down upon and even resisted their studies.
When presented with the idea of science and experiments, the first thing that likely comes to mind is statistics and factual evidence. While these aspects are a major part of science, the subject is not solely based on them. To reach a sound conclusion, scientists must make inferences whether they are vague or detailed. According to Stephen Jay Gould, however, even the most respected scientists sometimes forget this key fact. In Gould’s essay, “Women’s Brains,” he argues that societal biases can infiltrate scientific fields and consequently create a plethora of issues. Gould utilizes comparison and contrast, a hyperbole, and strong diction to strongly develop his argument for his audience, intellectuals within the world.
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had been so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives.
In many cases, women’s achievements are measured according to male oriented standards. I would like to argue with a more diverse approach to this cause. If humanity is comprised of both men and women, and we are equally dependent on each other for humanity’s survival, why are men and women not viewed as equals? These old attitudes are drilled into us from birth. If boys were taught mutual respect as they grew up, gender equality becomes a natural way of life. In the same way girls would need to be taught to set high goals; that they can reach as high as humanly possible. Unfortunately, typically male values and traditions have, over time, shaped the culture in Science, Engineering and Technology (SET) fields. This has created, in many ways, a hostile learning and working environment for women. From time immemorial, women have been regarde...
Feminist epistemology involves the study the theory of knowledge i.e. epistemology from q feminist standpoint; the disadvantage faced by women through knowledge and justification. It is usually said to be concerned with how our knowledge is influenced by gender through justification and inquiry. Feminist’s epistemology is ideally based on the fact that by the perspective of a certain theory is affected upon by the knowledge pertaining the theory. The themes which characterize feminist epistemology are not unique it on only, since the themes are also found in the filed science studies and social epistemology. However, feminist epistemology is distinct from both science studies and social epistemology in that, for reconstructing and analysis, gender is characterize used. However, feminists have always argued gender rather than being determined